Chinese
由于受持佛法，增长和不减少陀罗尼，所以足部的隆起不显现，汗毛的尖端向上，这是具有不共之法的缘故。受持智慧和善良的行为，并布施给他人，如同羚羊的布施一样，这是迅速领悟的缘故。不吝啬财物，即使不弯腰，大腿正直，手长而美丽，能触及膝盖的髌骨，这是拥有资具，不舍弃闲暇的友伴，劝导沙地众生行梵行的缘故。守护秘密，将隐秘的处所隐藏起来，如同大象一样没入其中，这是生育众多子女的缘故。布施衣服、坐垫、宫殿和美好的住所，所以皮肤如同黄金等颜色一样润泽，皮肤细腻，这些是获得坐垫、衣服、宫殿和美好住所的缘故。远离喧嚣，对堪布、阿阇黎、父母等如理恭敬等，汗毛的毛孔每一个都向右旋绕而生。面部眉毛的中央，有白色且非常纤细的三十二相中的白毫，向右旋绕，以圆满庄严，这是没有傲慢的缘故。不说粗恶语，说悦耳语，并接受善说，如同狮子的吼声一样，能降伏一切。佛陀的身体，其肩膀的顶端丰满美丽且圆润，这是无能胜的缘故。因为给病人施予医药、侍候、药物和有益的食物，所以颈项圆润，喉咙宽广，而且佛陀具有风、胆、涎的未衰退的殊胜脉络，即使不美味的食物也显现为最美味的，这是少病的缘故。布施花园等，所以身体如水田般平整，如同榕树一样覆盖水田。头部有顶髻，这是因为长久以来拥有广大的权势，说了悦耳、柔和且舒适的话语，所以舌头能伸到发际和耳根之间，而且额头也被遮盖，既长又美。梵音如同内在一样，在外也能听到，这二者是具有五支妙音的缘故。五支是：完全吉祥且能理解，听起来悦耳，深奥且
English
By upholding the Dharma, increasing and not diminishing the dharani, the raised instep of the feet is not visible, and the tips of the body hairs point upwards, this is because of possessing uncommon qualities. By upholding wisdom and virtuous actions, and giving to others, like the giving of an antelope, this is because of quick understanding. By not being stingy with wealth, even without bending down, the thighs are straight, the hands are long and beautiful, reaching the kneecaps, this is because of possessing resources, not abandoning leisurely companions, and encouraging sentient beings in sandy places to practice brahmacharya. By guarding secrets, concealing the secret place of the body, like an elephant submerging into its sheath, this is the supreme cause of having many children. By giving clothes, cushions, palaces, and good dwellings, the skin is lustrous like gold and other colors, and the skin is delicate, these are the causes of obtaining cushions, clothes, palaces, and good dwellings. By abandoning busyness and properly respecting teachers, parents, etc., the pores of the body hairs each grow spiraling to the right. In the center of the eyebrows on the face, there is a white and very fine white hair among the thirty-two marks, spiraling to the right, adorned with roundness, this is because of being without arrogance. Not speaking harsh words, speaking pleasant words, and accepting good speech, like the roar of a lion, able to subdue all. The body of the Buddha, the top of his shoulders is full, beautiful, and round, this is because of being invincible. Because of giving medicine, service, remedies, and beneficial food to the sick, the neck is round, the throat is wide, and the Buddha possesses the undeteriorated superior channels of wind, bile, and phlegm, even unappetizing food appears as the most delicious, this is because of having few illnesses. By giving gardens and so on, the body is as level as a rice field, like a banyan tree covering a rice field. The head has a crown protuberance, this is because of having great power for a long time, speaking pleasant, gentle, and comfortable words, so the tongue can reach between the hairline and the ear, and the forehead is also covered, being long, beautiful, and also tall. The voice of Brahma is heard externally as it is internally, these two are because of possessing the five-branched voice. The five branches are: completely auspicious and understandable, pleasing to the ear, profound and
Chinese
声随顺而生，语不粗犷，不杂乱且清晰。长久以来，断除了无意义之语，适时而说，故面颊如狮子。此乃一切言语之听闻……。生活完全清净，故牙齿非常洁白，牙齿平整，此乃往昔积累之果……。长久以来，说了安乐且无离间之语，故牙齿排列整齐，且具足四十颗牙齿。此乃不可分割之……。以无贪嗔痴之眼观看，故眼睛黑白分明，白色部分非常白，黑色部分呈深蓝色，眼睫毛如牛王之睫毛，此乃一切美妙之先兆。以上所说乃具足三十二相之妙相。此相以何种因来成就呢？乃因其善业圆满之故。故此果相得以真实成就。其善因，如迎接送往上师等，以及真实受持誓言，教导，摄受依止，供养丰盛之事物，救护应杀者，以及真实受持增长善业等，乃是成就果相之因的特征。应如经中所说般了解。第二，诸佛世尊远离一切显现之造作。能仁之指甲呈铜色且圆润。因心中怀有利益众生之安乐，故指甲颜色润泽。因出生于高贵种姓，故指甲高隆。因无有任何过失，故手指圆润。因积累了极多善业，故手指丰满。因次第成就，故手指纤细。因远离粗糙和损害，故脉络不显现。因解开了烦恼的结，故脉络无结。因具有殊胜的寂静，故踝骨不显现。因超越一切平等，故足底平整。因是人中狮子，故以狮子之姿行走。因是人中象王，故以象王之姿行走。因安住于虚空，故如天鹅之王……。因是人中之王，故如牛王……。因具有和谐之道，故右旋……。
English
The voice arises accordingly, the speech is not rough, not confused and clear. For a long time, having abandoned meaningless words and speaking at the right time, the cheeks are like a lion. This is the hearing of all words... Because life is completely pure, the teeth are very white, and the teeth are even, this is the accumulation of past lives... For a long time, having spoken words of happiness and without discord, the teeth are well aligned and have forty teeth. This is inseparable... Looking with eyes free from attachment, hatred, and ignorance, the eyes are clearly divided into black and white, the white part is very white, the black part is dark blue, and the eyelashes are like the eyelashes of a supreme bull, which is a sign of all beauty. The above are the excellent signs of the thirty-two marks. What kind of cause does this sign achieve? Because of the perfection of its virtuous deeds. Therefore, these fruit signs are truly accomplished. The cause of virtue is to welcome and send off the lama, etc., and to truly uphold the vows, teach, accept reliance, offer abundant things, save those who should be killed, and truly uphold and increase virtuous deeds, etc., are the characteristics of the cause that achieves the fruit signs. It should be understood as it appears in the sutras. Second, the Blessed Ones are separated from all manifestations of fabrication. The nails of the Able One are copper-colored and round. Because of the happiness of benefiting sentient beings in the heart, the color of the nails is smooth. Because of being born into a noble lineage, the nails are high. Because there is no fault, the fingers are round. Because of accumulating a lot of good deeds, the fingers are full. Because of gradual accomplishment, the fingers are slender. Because of being far away from roughness and harm, the veins are not visible. Because the knots of afflictions are untied, the veins have no knots. Because of having supreme solitude, the ankles are not visible. Because of transcending all equality, the soles of the feet are flat. Because he is a lion among men, he walks in the manner of a lion. Because he is an elephant king among men, he walks in the manner of an elephant king. Because he dwells in the sky, he is like the king of geese... Because he is the king among men, he is like the king of bulls... Because he has a harmonious path, he is right-handed...
Chinese
于地等。观视美妙而美妙等。心中不具弯曲而正直行进，示现清净功德故，身极好乃具足盘旋之姿，罪业极净故，身如擦拭般，渐次示法故，身次第相宜，身语意清净故，身极清净，自性心柔和故，身极柔和，自性心清净故，身极清净之身，法与律极圆满故，妙相皆圆满，示现功德广大殊胜故，身之肢分广大殊胜，具平等普待一切有情之心故，步伐平稳，观视极清净故，双目清净，示现柔和之法故，身具青春之色，具恒常无怯弱之心故，身无怯弱，断除一切不善之根本故，身极广大，摧毁且灭尽再生故，身极紧实坚硬，善示缘起支分故，肢节与支分极明显，善能隐藏，观视极喜悦故，观视无翳障且清净，具足具戒律之弟子故，身之手圆满，极净治轮回一切过患故，行步稳健，摧毁我慢之慢幢故，行步不衰老，遮止法尽故，行步平稳，极通达甚深法故，脐深，具足和合之弟子故，脐向右旋，具足弟子皆美之僧众故，一切观视皆悦意，心极清净故，一切行止极清净，具足远离黑法之法与律故，身无不净黑点，示现获得如木棉般广大之法故，手如木棉般柔软，获得大沙门果故，手之纹路有光泽，安住深且稳固故，手之纹路深，示现安忍之法故，手之纹路长，学处不太长，色身生于世间故，唇如频婆果般红润且显现色身，柔和且
English
On the ground, etc. Beautiful by viewing beauty, etc. Because the mind does not possess crookedness, it proceeds straight, and because it shows pure qualities, the body is extremely good, possessing the appearance of swirling. Because sins are extremely purified, the body is like being wiped clean. Because the Dharma is taught gradually, the body is appropriate in stages. Because body, speech, and mind are pure, the body is extremely pure. Because the mind is naturally gentle, the body is extremely gentle. Because the mind is naturally pure, the body is an extremely pure body. Because the Dharma and Vinaya are extremely complete, the marks are completely perfect. Because it shows qualities that are vast and excellent, the limbs of the body are vast and excellent. Because it possesses a mind that treats all sentient beings equally, the steps are even. Because the gaze is extremely pure, the two eyes are pure. Because it teaches the gentle Dharma, the body is youthful. Because it possesses a mind that is always without timidity, the body is without timidity. Because all roots of non-virtue are purified, the body is extremely vast. Because rebirth is destroyed and exhausted, the body is extremely firm and hard. Because it clearly shows the limbs of dependent origination, the limbs and sub-limbs are extremely distinct and beautifully hidden. Because the gaze is extremely pleasing, the gaze is without dimness and pure. Because it possesses disciples who are virtuous, the hands of the body are round. Because all faults of samsara are extremely purified, the gait is steady. Because the banner of pride is destroyed, the gait is not old. Because it prevents the exhaustion of the Dharma, the gait is even. Because it thoroughly understands the profound Dharma, the navel is deep. Because it possesses disciples who are harmonious, the navel swirls to the right. Because it possesses a Sangha of disciples who are all beautiful, everything is pleasing to the eye. Because the mind is extremely pure, all conduct is extremely pure. Because it possesses the Dharma and Vinaya that are free from black Dharma, the body is without impure black spots. Because it teaches the Dharma that is obtained as vast as cotton, the hands are as soft as cotton. Because it has attained the great ascetic achievement, the lines of the hands have a glossy sheen. Because it dwells deeply and firmly, the lines of the hands are deep. Because it teaches the Dharma of patience, the lines of the hands are long. The object of training is not too long. Because the form body is born in the world, the lips are red like the bimba fruit and the form body appears, gentle and
Chinese
由于以调伏使舌柔软，并具有细微功德之聚，故舌极薄；由于所化有情对贪欲者的法与律难以测度，故视线极红；由于不具有如象和龙的吼声般的迟缓，故具有龙的音声；由于具有言语悦耳柔和的弟子，故语调悦耳柔和；由于超越了一切有为法的结合，故牙齿圆润；由于调伏锐利之士，故牙齿锐利；由于法与律极白，故牙齿极白；由于安住于平等的处所，故牙齿平等；由于宣说次第证悟之法，故牙齿逐渐变细；由于进入智慧的大山，故鼻梁高挺；由于具有清净的所化有情，故鼻梁极为清净；由于具有广大的佛法，故眼睛细长而宽广；由于积累了极多的有情众，故睫毛浓密；由于是天、非天和妙龄少女们所喜爱的，故眼睛如莲花瓣；由于恒常观视宽广之境，故眉毛修长；由于擅长以柔和调伏，故眉毛柔顺；由于以善妙之油调伏油滑之士，故眉毛润泽；由于了知一切过失，故眉毛之毛发平整；由于具有广大且具意义之法，故耳垂长且善妙丰满；由于战胜烦恼之流，故双耳平等；由于调伏有情平等之心，故双耳已断除根识衰损，且一切见相清净，故额头开阔平坦；由于极善调伏外道，故额头开阔宽广；由于圆满了清净的愿望，故头顶丰满；由于遮止了地域的蜜蜂，故头发如蜜蜂般乌黑；由于灭尽了见修所断的随眠，故头发浓密；由于以柔和之心领悟了教义的精髓，故头发柔顺；由于恒常具有不散乱之心，故头发不缠结；由于远离了粗暴的言语，故头发不脱落，即不粗糙；由于以菩提之支分香花使有情和合，故头发芬芳，且能夺取男人的心。