Chinese
与生起的明点之流合为一体，观想从舌尖降下，结缚哇呼萨玛的手印，安住于小舌。之后从喉、心、脐、密处化为宝，虚空解脱四方，充满“行山之根”等处，观想增长安乐且迅速，压制上方之气。与之同时牵引下方之气，行至母胎，如红色的精华、白芥子的汁液般，进入金刚脉，与兔相者相合，复又向上升起，行至密处、脐、喉、顶、额头等处。由遍布全身之力，观想获得无法言说、不可动摇、一切种类的安乐，乃至劫末之风亦无法摧毁的原始之光辉，并放松无造作的觉性。气的生起也如阿努瑜伽一般，是甚深瑜伽之三摩地。嘛呢阿，玛哈瑜伽，是具二者自性的瑜伽士之正行。结合是迅速行走等成分较多，如阿底瑜伽一般。然而此处是从“吽”（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中降下的精液，与从虚空中牵引的明点二者，以五大种迅速行走的五色丝线般缠绕，融合为一。降下和升起也是阿瓦都帝青蓝色，清澈纤细，从顶轮到密处旋转而下。充满脉，五大的气皆如绸缎内的上下般有力地运行，降下是精液到达顶轮，明点到达密处。再次气上下运行并接触，由金刚兔相者和金刚日光者苏醒之力，观想身心一切完全遍布大乐且稳固。之后，诸气融合为一，智慧之气，以蓝色充满阿瓦都帝。观想其压制太阳，举起月亮，并从无所缘的状态中，刹那间进行金刚念诵。正行是：金刚太阳大光明，金刚月亮无垢光，莲花月亮以拥抱，给予非触之触。离欲最初大贪欲，各种颜色燃烧的光。如是等等。空行勇士
Chinese
二者無別。 蓮花之光無垢染。 瑜伽之中智者供養。 如是說。又《莊嚴經》云： 具德金剛自在勝， 樟腦僧伽羅共同合， 頭頂蓮花日月飾， 非所觸者施與觸。 金剛虛空之壇城中， 佛陀國王幻化大， 轉變異於婦女眾， 離塵女人無垢染， 一切形態離特徵， 若依天女之觸受， 六月具有梵行者， 剃髮獲得不死行。 從這些的定解出發，總之，對於親近的阿努拉伽的安樂，作意於無所緣，如同具備大瓶一般，或者其他，心性離勤不變的一切安樂，俱生喜樂無有分別，穩固動搖一切自性，原始本質不可毀壞，恆常堅固雍仲之吉祥，無動搖地安住於平等中，此即薩惹匝哈（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）母扎的結合。 具德不死甘露圓滿成就的口訣是，阿闍黎無死部的聖者龍樹的教導甘露，善妙品嚐的精華攝取殊勝者。鄔金（蓮花生大士）云： 諸元素與額頭之， 母音明點完全飲， 六處充滿且圓滿， 與智慧女性相合。 宣說小舌精華取， 成為不死成就勝。 如是依於金剛語。從此定解中，之後瑜伽之時，主要於額頭上安住心，大自在毗濕奴旃扎ra的吽字，由母音圍繞而降下精華，作為本尊，此亦合理。 如是此處，乃是語自在成就自在者們親身修持的大道，由至尊斯巴之足以大悲攝受之故，於憶念之掌中，執著唯一貢噶寧布，為了將自性作為本尊之故，尋求此備忘錄。 遍主成就自在者瑪達努，以及全知第二龍樹父子之，恆常堅固雍仲吉祥之受用，如同卡涅瓦之子享受吉祥一般。 具德不死
English
Without duality. The lotus light is immaculate. In yoga, the wise ones offer worship. Thus it is said. And from the Ornament of Scriptures: The glorious Vajra Lord of Power, Combined with camphor and Sinhala, With a lotus, sun, and moon on the head, Bestows touch upon the untouchable. From the mandala of the Vajra Sky, The Buddha King is greatly miraculous, Transforming differently from women, A dust-free woman, without impurity, All forms devoid of characteristics, If one relies on the touch of goddesses, For six months, one has celibacy, Shaved head, one obtains the asceticism of immortality. Based on the certainty of these, in short, focusing without object on the bliss of intimate Anuraga, as if possessing a great vase, or otherwise, all forms of bliss of the mind itself, effortless and unchanging, the innate joy without distinction, the nature of all that is stable and moving, the indestructible essence of the primordial nature, constantly firm, the glory of Yungdrung, remaining unwavering in equanimity, this alone is the union with Saraha Mudra. This instruction of the glorious, immortal, nectar perfectly accomplished is the supreme essence-extraction of the teachings of the noble Nagarjuna by the teacher of the Immortal Division, well-tasting the nectar. From Orgyen (Padmasambhava): The elements and the forehead's, Vowels and bindus are completely drunk, The six bhagas are completely filled, Combined with the wisdom women. Explaining the essence-extraction of the small tongue, It becomes the supreme accomplishment of immortality. Thus, relying on the Vajra words. From this certainty, afterwards, at the time of yoga, mainly placing the mind on the forehead, the Hum syllable of the great lord Vishnu Chandra, surrounded by vowels, from which the essence descends, making this the Yidam, this is also reasonable. Thus, here, is the great path practiced in person by the supreme speakers, the masters of accomplishment, due to the kindness of the feet of the venerable Spas, holding with great compassion, in the palm of remembrance, clinging to the one Kunga Nyingpo, solely for the sake of making oneself the Yidam, this is sought as a memorandum. The all-pervading master of accomplishment, Madnun, and the second omniscient Nagarjuna, father and son, the enjoyment of the constant, firm, Yungdrung glory, like the son of Kharnal enjoying glory. The glorious immortal
Chinese
僧众也应如此行持。证得智慧金刚之殊胜果位者，从遍入月之语中，如莲花般，以智慧撷取蜂蜜之精华。具足理智之自在雄狮无畏者，以及俱生喜乐之至境者，证得不坏金刚之地位，守护着净土。断绝竞争之贤哲太阳者，为度母所摄受之毗利耶跋摩，以及作明喜等证得不死者，我顶礼。显现殊胜之道，彼乃贤者之首，日光喜乐者日复一日地行持。以种姓金刚证得殊胜果位后，以无上智慧之锋利武器，彻底摧毁了所有辩论之拳头，彼乃宣示真正理智之殊胜道者，愿其胜利。从其面容宝瓶之基座所流出之，金刚持自在语之甘露之流，饮用后智慧青春得以稳固，彻底断绝所有终结之黑暗青春，名为拉斯弥哈日者，于大地之上广为人知之千眼者，其足趾之清净莲花，愿其成为无边众生之顶严。诸佛智慧，众生之心，深藏于慈悲之中，善巧取出并施予，愿怙主之果位迅速获得。于此宣说，无有障碍之时，所有众生皆于雍仲之，吉祥之地享用，无有穷尽，狡诈之徒，以日月之眼，幻化欺骗，此乃何处之因？唉玛，获得甘露之财富，由此而来。无论何者，于幻术之军队与梦境之，喜乐盛宴中，亦见恐惧与，为欲望所折磨之相，于此见后，甘露之光辉，于何者之手中，刹那间获得，众生皆生喜悦。具足吉祥大乐不变莲花者，赐予欲妙之善巧方便，顶端吉祥之光辉，心髓之义，喜乐于心髓者，根嘎宁波，于根嘎之殊胜道上，未曾成为之众生，所有原始之本性，殊胜甘露，殊胜甘露享用，为所有众生之亲近享用之目的，未曾成为文字之道者，殊胜之义，于文字中显现，由此，所有众生，愿获得自身之，果位不死。
English
May the Sangha also practice in the same way. Having attained the supreme state of wisdom vajra, from the speech of the all-pervading moon, like a lotus, with wisdom he extracts the essence of honey. The lord of reasoning, the fearless lion, and having gone to the ultimate end of innate joy, having attained the ground of the indestructible vajra, he protects the pure land. The supreme scholar, the sun, who has abandoned competition, Virya Varma, who is followed by Tara, and Rigje Gawa and others who have attained immortality, I prostrate to them. Manifesting the excellent path, he is the chief of scholars, Nyingje Gawa acts day by day. Having attained the supreme state of Vajra by lineage, with the sharp weapon of unsurpassed wisdom, he completely destroys all the fists of debate, he is the one who shows the supreme path of true reasoning, may he be victorious. From the base of his face vase, the stream of nectar of the speech of Vajradhara, having drunk it, the youth of wisdom is strengthened, completely cutting off all the youth of the darkness of the end, known as Rasmihari, the thousand-eyed one dwelling on the earth, may the pure lotus of his toenails surely become the crown jewel of infinite beings. May the wisdom of the Buddhas, the hearts of beings, deeply hidden in compassion, be skillfully extracted and bestowed, may the state of the protector be quickly attained. Here it is said, from the time of no obstacles, all beings in the auspicious place of Yungdrung, without end, the cunning ones, with the eyes of the sun and moon, illusion and deception, what is the cause of this? Ema, having obtained the wealth of nectar, it comes from that. Whatever, in the illusory army and the joyful feast of dreams, also seeing fear and the appearance of being tormented by desire, having seen this, the glory of nectar, in whose hand, in an instant, all beings are born with joy. The glorious, unchanging lotus of great bliss, the skillful means of bestowing desires, the splendor of the auspicious peak, the meaning of the essence, the one who rejoices in the essence, Kunga Nyingpo, on this supreme path of Kunga, beings who have not become, all the original nature, the supreme nectar, the supreme enjoyment of nectar, for the purpose of intimate enjoyment of all beings, those who have not become the path of letters, the supreme meaning, manifested in letters, from this, all beings, may they attain their own state of immortality.
Chinese
自己的右边是吉祥慧天女，左边是黑色的毗卢博叉。还有许多勇士瑜伽母，跳舞，做手势，发出金刚的清脆声音。心想她们以加持你的方式安住。用柔和的音乐配合手势。唉玛吙！奇！孩子你过来，过来吧！身语一切皆是心性。唉玛吙！心外没有身语。心没有生和死。唉玛吙！你的身体没有死亡。孩子你是不死自解脱。唉玛吙！佛陀空行母现在请来。瑜伽母吉祥现在请来。金刚亥母现在请来。加持这个种姓之子。加持获得虹身金刚身。祈请在语上生起力量。加持获得语不死。获得不可言说的金刚语等等。祈请在心上生起智慧。获得心不死等等。获得离戏金刚意等等，如上配合。同样地，天女吉祥慧现在请来等等，如上全部配合。黑色的毗卢博叉现在请来，也如上配合。安住在虚空中的三位天女各自融入自己心间的法源（藏文：ཆོས་འབྱུང་，梵文天城体：धर्मोदय，梵文罗马拟音：dharmodaya，汉语字面意思：法生）。以其力量，自己的身体飘向天空。吉祥慧天女和毗卢博叉也从左右像云一样布满鲜花等许多供品。伴随着各种乐器的声音，心想你正在无限的天空中飘荡，最后安住在其中，不要执着。念诵 嗡 啊 吽 吽 吽 哈！，伴随着音乐的声音。开始稍微缓慢，最后越来越快，长时间地吹奏。在没有大型乐器的地方，如果聚集了修行者师徒，就像在无人山谷中一样，即使没有手鼓或磬，也没有关系。这个时候，如果智慧降临，就能迅速获得成就，加持不可思议。据说，如果汗毛竖立，感到恐惧，或者稍微改变念头，或者稍微平息脉搏跳动，也是很大的加持。仅仅是心中喜悦，目标清晰也是。
Chinese
以金刚亥母主眷三尊和黑行者的身像来接受灌顶是特别之处。其他一切都一样，重要的是要对普遍引导法的前行法产生定解。传承祈请文的环节，应这样念诵：在根本上师和金刚持之后，于胜乐大乐宫殿中，祈请薄伽梵金刚亥母。于邬金空行刹土中，祈请上师黑行者。于具鬘林园之境中，祈请上师黑坟墓。于邬荼毗舍的坟墓中，祈请上师婆罗门黑。于恒河的北方不定处，祈请成就者拉托衮波。于日贡吉祥之静处，祈请涅敦隐秘瑜伽士。于至尊成就者之座前，祈请卓衮桑吉敦巴。此后按照尼古玛六法的传承祈请文念诵即可。关于这个不死成就法，以前其他的译师们翻译过，出现了一些翻译不一致的情况，而且密法的名称和意义本身也有不死成就、甘露成就、无畏成就等多种不同的译法。后来班智达森林宝和夏日布扎等进行了翻译讲解和实修。然而，那些其他的在这里不采用，具有加持传承的涅敦大师的法系才被采纳。第二、正行分二：生起次第和圆满次第。第一、安乐而坐，面前如有彩绘像，就摆设红旃檀的坛城。即使没有彩绘像和坛城，也不是不能生起觉受。摆设真实或以意幻化的供品。在颅碗等任何容器中，加入酒和誓言物丸。总之，不能缺少一种内供的品类。然后，先行皈依和发心，观想上师本尊于前方，以“以谁之恩得大乐”等和“具德金刚空行母”等两颂，以及从“阿雅姆”到“夏帕”之间的供品进行供养。“我向三宝皈依”等。
English
It is special to receive empowerment from the images of Vajravarahi, the main deity and the three retinues, and Naropa. Everything else is the same, and it is important to have a definite understanding of the preliminary practices of the general guiding method. In the section of the lineage prayer, it should be recited as follows: After the root guru and Vajradhara, In the supreme abode of the Great Bliss Palace, I pray to the Bhagavan Vajravarahi. In the land of the Dakinis of Oddiyana, I pray to the master Naropa. In the forest of Garlanded Land, I pray to the guru Black Cemetery. In the cemetery of Otivisha, I pray to the master Brahmin Black. In the uncertain northern direction of the Ganges River, I pray to the accomplished Latho Gonpo. In the secluded hermitage of Rigong Pel, I pray to Nyenton the hidden yogi. At the seat of that supreme accomplished master, I pray to Drogon Sangye Tonpa. After that, it is sufficient to recite the lineage prayer of the Six Dharmas of Niguma. Regarding this Immortal Accomplishment, it was translated by other translators in the past, and there were some inconsistencies in the translations. Moreover, the name and meaning of the secret teachings themselves also had many different translations such as Immortal Accomplishment, Ambrosia Accomplishment, and Fearless Accomplishment. Later, Pandita Forest Jewel and Shariputra and others translated, explained, and practiced it. However, those others are not adopted here, and only the lineage of Nyenton the Great, which has the blessing lineage, is to be taken into account. Second, the main part has two: the generation stage and the completion stage. First, sit comfortably on a cushion and, if available, arrange a mandala of red sandalwood in front of a painted image. It is not the case that one cannot generate realization even without a painted image and a mandala. Arrange offerings that are real or visualized. In any container such as a skull cup, add alcohol and commitment substance pills. In short, one type of inner offering is indispensable. Then, first take refuge and generate bodhicitta, visualize the guru and yidam in front, and offer with two verses such as "By whose kindness great bliss is attained" and "Glorious Vajra Dakini," and offerings from "Argham" to "Shapta." "I take refuge in the Three Jewels," etc.