Chinese
给予后续的意义。ཊ྄后续。阿婆瓦（藏文，梵文天城体：अभवत्，梵文罗马拟音：abhavat，汉语字面意思：无有）没有处所，因此可以转变为ད྄་ཏ྄་。阿婆瓦特，阿婆瓦达。婆瓦达姆阿特，阿婆瓦达姆。婆瓦安阿特的阿和诶引导。阿婆瓦恩。婆瓦斯普普后续的意义。阿特萨分别，阿婆瓦哈。婆瓦塔姆阿特，阿婆瓦塔姆。婆瓦塔阿特，阿婆瓦塔。婆瓦阿弥普普后续的意义，阿特相似长音。姆昂若，阿婆旺。婆瓦瓦阿特，瓦玛拉阿哦，因此上面的瓦长音，婆瓦阿婆瓦瓦。婆瓦玛阿特，瓦玛拉阿哦，瓦长音，阿婆瓦玛。举例说，赫哟婆瓦塔得普特拉。昨天发生了，你的儿子。就像这样。现在讲述关于现在时等的阿特玛尼帕达的连接。诶达，增长。放置这个词根。因为དྷ྄的阿字是自我的意义，所以去除。诶达身体，在那之外给予阿特玛尼词尾，与上面的帕拉斯麦词尾大致相同。现在对于现在时的意义。诶达得阿普，即使获得功德，这里也是自性成就。引导。诶达出现，下面的所有都与此相同。诶达等应该那样理解。诶达阿得，引导为诶达得。阿达塔诶。阿特阿塔的诶。诶得阿得放置。如果从阿字结尾的词根之外出现阿特和阿塔的词尾，那么这两个词尾的阿字会变成伊字。注释中说，阿特拉阿塔桑班丁哈。说阿特阿塔是完全相关的，意思是伊本身与塔和塔相关联。诶德阿阿得，将阿得的阿转变为伊。阿伊引导为诶。诶得得。诶达昂得放置。去除阿特的阿和诶达的阿。引导。诶当得。诶达和萨姆。诶达赛。诶达和阿塔诶。因为阿塔的伊。伊塔连接，诶得忒。诶达和德威，诶达德威。诶达阿特的阿和诶，因此去除德的阿。引导。诶得。诶达瓦嘿。瓦玛拉阿哦。德长音，诶达瓦嘿。诶达玛嘿。瓦玛拉阿哦。德长音，诶达玛嘿。举例说，达尔玛得达得奥达拉吉扬。因法而高升，现在是国王。因法，从法的因缘，现在是
English
The meaning of giving subsequent. Ṭ subsequent. Abhavat (अभवत्, abhavat, absence) without a place, so it can be transformed into dat. Abhavat, Abhavada. Bhavatam at, Abhavatam. Bhava an at's a and e are guided. Abhavan. Bhava sip pu subsequent meaning. At sa separate, Abhavaḥ. Bhavatam at, Abhavatam. Bhava ta at, Abhavata. Bhava amip pu subsequent meaning at similar long. M angaro, Abhavāṃ. Bhava va at, va ma la āo, so the upper va is long, Bhava Abhavāva. Bhava ma at, va ma la āo, va long, Abhavāma. For example, hyo bhava ta tetputra. Yesterday happened, your son. Like that. Now explain the connection of Ātmanepada of present tense etc. Edha, increase. Place this root. Because the a letter of dh is the meaning of self, remove it. Edha body, outside of that give Ātmane suffixes, mostly similar to the above Parasmai suffixes. Now for the meaning of present tense. Edha te ap, even if you get merit, here it is self-achieved. Guide. Edha appears, all the following are the same as this. Edha etc. should be understood as such. Edha a te, guided to Edha te. Ādātha e. Āt ātha's e. Edhe āte placed. If the suffixes āt and ātha appear from the root ending in a, then the a letter of these two suffixes will become the i letter. In the commentary it says, ātra ātha saṃbandhinaḥ. Saying that āt ātha are completely related means that ī itself is related to ta and tha. Edha a ate, transform ate's ā into i. A i guided to e. Edhete. Edha aṃ te placed. Remove at's a and edha's a. Guide. Edhaṃte. Edha and sam. Edhase. Edha and āthe. Because of ātha's i. Itha connect, Edhete. Edha and dhve, Edhadhve. Edha at's a and e, so remove dha's a. Guide. Edhe. Edha vahi. Va ma la āo. Dha long, Edhā vahi. Edha mahi. Va ma la āo. Dha long, Edhā mahi. For example, dharmā de dhā te odarājyaṃ. Elevated by Dharma, now is the king. By Dharma, from the cause of Dharma, now is
Chinese
是导师本身。现在是为了仪轨和生起者的意义。如果给予林伽的自性，那么，埃达·伊达，阿·伊·拉·埃·埃迪达。埃德瓦·伊亚当。阿·伊·拉·埃尔。埃达·亚当。因此，一切都按类别相似。埃达·伊然。埃德然。埃达·伊塔斯，斯，完全分离，埃德塔。埃达·伊亚塔姆。埃德亚当。埃达·伊德瓦姆。埃德瓦姆。埃达·伊亚，埃德亚。埃达·伊瓦希。埃德瓦希。埃德瓦蒂。埃达·伊玛希，埃德玛希。例如，达玛达，萨度·热德。与法相应，善妙增长。法即仪轨，从彼增长的智慧是生起者的例子。为了吉祥的意义，给予达姆等。埃达与元音结合而成立。埃德达姆，埃达当。埃达·阿当。阿特，阿泰·伊。埃达·伊当，连接。埃德当。埃达·昂当，阿特的阿和埃达的元音去除。埃当达。埃达和斯瓦，埃达·斯瓦。埃达·阿汤，阿变为伊，埃达汤。埃达和德瓦姆，埃达·德瓦姆。埃达·埃普，达的阿变为埃，埃变为埃。埃德。埃达·阿瓦海，相似的长音，埃达瓦海。埃达·阿玛海，普，相似的长音，埃达玛海。为了非现在的意义，给予丹等。埃达·丹，纳，后接埃达达。埃达·阿当。阿变为伊，埃德当，埃德·阿达。阿特等，达的阿去除并引导。埃达达。埃达·塔斯，斯，完全分离，阿达塔。埃达·阿塔姆，阿变为伊，埃德汤。埃达·德瓦姆，埃达·德瓦姆。埃达·伊。阿变为埃，埃，即埃德瓦希，瓦萨等。达变为长音。埃达瓦希。埃达玛希。达变为长音，埃达玛希。斯瓦拉德。第一个元音的。第一个元音字母，称为迦那的词根，凡是词根的第一个字母是元音的，就给予阿特·阿伽玛。那么，为什么不给之前的埃达呢？因为“对于迪普等是阿特”，所以对于迪普等是，对于其他则不是。那么，如果经部通过仪轨说“第一个元音的”，那有什么用呢？注释中说，说第二个阿特是为了给予的意义。像这样，从埃达达到埃达玛海之间的一切的开头，都有迪普等的阿特，以及更早的
English
It is the teacher himself. Now, for the sake of ritual and the meaning of the arising one. If the self of Linga is given, then, Edha Ita A I la E Edhita. Edhva Iyatam. A I la Er. Edha Yatam. Therefore, everything is similar according to category. Edha Iran. Edheran. Edha Ithas, s, completely separated, Edhetah. Edha Iyatham. Edheyatham. Edha Idhvam. Edhedhvam. Edha Iya Edheya. Edha Ivahi. Edhevahi. Edhevati. Edha Imihi Edhemahi. For example, Dharmata Sadhure Dhete. In accordance with the Dharma, goodness increases. Dharma is the ritual, and the wisdom that grows from it is an example of the arising one. For the sake of auspiciousness, give Tam etc. Edha is accomplished by combining with vowels. Edhatam Edhatam. Edha Atam. At Atai I. Edha Itam, connect. Edhetam. Edha Amtam, the A of At and the vowel of Edha are removed. Edhamta. Edha and Sva Edha Sva. Edha Atham, A becomes I, Edhatham. Edha and Dhvam Edha Dhvam. Edha Aip, the A of Dha becomes E, E becomes Ai. Edhai. Edha Avahai, similar long sound, Edhavahai. Edha Amahai, p, similar long sound, Edhamahai. For the sake of the non-present, give Tan etc. Edha Tan, na, followed by Edhada. Edha Atam. A becomes I, Edhetam Edha Anta. At etc., the A of Dha is removed and guided. Edhata. Edha Thas, s, completely separated, Adhata. Edha Atham, A becomes I, Edhetam. Edha Dhvam Edha Dhvam. Edha I. A becomes E, E, that is Edhevahi, Vasa etc. Dha becomes a long sound. Edhavahi. Edhamahi. Dha becomes a long sound, Edhamahi. Svarade. Of the first vowel. The first vowel letter, called the root of Ghana, whatever root whose first letter is a vowel, to that is given At Agama. Then, why not give it to the previous Edha? Because "for Dip etc. it is At", so it is for Dip etc., but not for others. Then, if the Sutra says through ritual "of the first vowel", what is the use? The commentary says that saying the second At is for the meaning of giving. Like this, at the beginning of everything from Edhada to Edhamahai, there is the At of Dip etc., and even earlier
Chinese
元音第一位的意义的AT放置。后面的AT与E相遇变成AI，第一个A和它相遇变成AI，或者阿字与E的AI相遇变成AI。这样的话，依次是：AI达塔，AI达塔姆，AI当塔。*AI达塔哈，AI德汤，AI达德旺。AI德 *AI达瓦嘿，AI达玛嘿。*对于伊克沙也这样做。因为恰的元音是表示阿特玛尼词性的意义，所以去除。同样地，伊克沙加上阿特玛尼巴蒂，伊克沙德，伊克谢德，埃克شان德。*伊克沙赛，伊克沙泰，伊克沙德维。*伊克谢，伊克沙瓦嘿，伊克沙玛嘿。*伊克沙达，伊克谢亚当，伊克谢然。*伊克谢塔哈，伊克谢亚汤，伊克谢德旺。*伊克谢亚，伊克谢瓦嘿，伊克谢玛嘿。*伊克沙当，伊克谢当，伊克香当。*伊克沙斯瓦，伊克谢汤，伊克沙德瓦。伊克赛，伊克沙瓦海，伊克沙玛海。*埃克沙达，埃克沙当，埃克شان达。*埃克沙塔哈，埃克谢汤，埃克沙德旺。*埃克谢，埃克沙瓦嘿，埃克沙玛嘿。如是说。这些等等有很多。*乌巴亚巴蒂的词根上，既可以加上帕拉斯麦的后缀，也可以加上阿特玛奈的后缀。因此，乌巴亚，即具有两者的词根，被命名为二者兼具。*例如，杜帕恰是煮的意思。杜和恰字相连。恰的阿是表示斯瓦里塔，即两者兼具的词性的标志意义。对于它，如果需要给予提普等所有的陈述的变格，那么和前面一样，从帕拉斯麦开始。*现在时的第一个是：帕恰提普阿普。帕恰阿提引出。帕恰提。同样地，现在时剩余的，帕恰塔哈。帕香提。*帕恰斯，帕恰塔哈，帕恰塔。*帕恰米，帕恰瓦哈，帕恰玛。*祈愿式林格，帕切特，帕切当，帕切玉。*帕切。*帕切当，帕切特 *帕切扬，帕切瓦，帕切玛。*祈使式洛特，帕恰图，帕恰塔特，是选择。帕恰当，帕香图。*帕恰，帕恰塔特，是选择。帕恰当，帕恰塔。*帕恰尼，帕恰瓦，帕恰玛。*过去式朗格，阿帕恰特，阿帕恰当，阿帕灿。*阿帕恰哈，阿帕恰汤，阿帕恰塔。*阿帕昌，阿帕恰瓦，阿帕恰玛。*与阿特玛尼词性结合，帕恰德，帕切德，帕香德。*帕恰赛，帕切泰，帕恰德维。*帕切，帕恰瓦嘿，帕恰玛嘿。*祈愿式林格，帕切塔，帕切亚当，帕切然。*帕切塔哈，帕切亚汤，帕切
English
The AT of the meaning of the first vowel is placed. The following AT meets with E and becomes AI, the first A and it meet and become AI, or the letter A meets with the AI of E and becomes AI. In that case, in order, AI dhata, AI dhatam, AI dhamta. *AI dhatah, AI dhetham, AI dhadhvam. AI dhe *AI dhavahe, AI dhamahe. *For Iksha, do the same. Because the vowel of ksha is the meaning of representing the Atmanee word, remove it. Similarly, if Iksha is combined with Atmanee Pati, Ikshate, Ikshate. Ekshante *Ikshase, Ikshathe, Ikshadhve *Ikshe, Ikshavahe, Ikshamahe. *Ikshata, Iksheyatam, Iksheran *Ikshethah, Iksheyatham, Ikshedhvam *Iksheya, Ikshevahe, Ikshemahe. *Ikshatam, Ikshetam, Ikshamtam *Ikshasva, Ikshetham, Ikshadhva *Ikshai, Ikshavahai, Ikshamahai. *Aikshata, Aikshatam, Aikshanta *Aikshathah, Aikshetham, Aikshadhvam. *Aikshe, Aikshavahe, Aikshamahe. Thus it is said. There are many of these and so on. *On the root of Ubhayapati, both the Parasmai suffix and the Atmanai suffix are added. Therefore, Ubhaya, that is, the root with both, is named as having both. *For example, Dupach is to cook. The letters Du and Sha are connected. The A of Cha is the meaning of the sign of Swarita, that is, the word of both. For it, if all the inflections of Tip etc. are to be given, then as before, starting from Parasmai. *The first of the present tense Lat is: Pach Tip Ap. Pacha Ati is derived. Pachati. Similarly, for the remainder of the present tense Lat, Pachatah. Pachanti. *Pachasi, Pachathah, Pachatha. *Pachami, Pachavah, Pachama. *In the optative Ling, Pachet, Pachetam, Pacheyuh. *Pache. *Pachetam, Pachet *Pacheyam, Pacheva, Pachema. *In the imperative Lot, Pachaatu, Pachataat, is a choice. Pachatam, Pachantu. *Pacha, Pachataat, is a choice. Pachatam, Pachata. *Pachaani, Pachaava, Pachaama. *In the past tense Lang, Apachat, Apachatam, Apachan. *Apachah, Apachatam, Apachata. *Apacham, Apachaava, Apachaama. *Combined with the Atmanee word, Pachate, Pachete, Pachante. *Pachase, Pachethe, Pachadhve. *Pache, Pachaavahe, Pachamahe. *In the optative Ling, Pacheta, Pacheyatam, Pacheran. *Pachethah, Pacheyatham, Pache
Chinese
愿您吉祥！༈帕泽亚，帕泽瓦嘿，帕泽玛嘿。༈吉祥的罗特拉，帕匝当，帕泽当，帕桑当。༈帕匝梭，帕泽汤，帕匝洞。༈帕贼，帕匝瓦嘿，帕匝玛嘿。༈现在在郎拉，阿帕匝达，阿帕泽当，阿帕桑达。༈阿帕桑塔哈。༈阿帕泽汤，阿帕匝洞。༈阿帕贼，阿帕匝瓦嘿，阿帕匝玛嘿。如是，拉特、林、罗特、郎等的七十二种词缀中，对于属于他动词的词干，有三十六个属于他动词的词缀。对于属于自主动词的词干，有三十六个属于自主动词的词缀。对于属于兼动词的词干，七十二个全部的用法，已经通过每个例子讲述完毕。༈这些变化产生的道理，这些意义的要点必须铭记于心。亚达等九个中，七个带有元音，通过转换为伊，使词干末尾连接为埃。༈给予尤斯伊特，将亚姆转换为伊扬。༈阿特等九个，词干末尾为伊，埃。༈安提、安图、安泰、昂塔姆、埃。༈安达、安，词干末尾的阿去掉后连接。瓦斯、玛斯、瓦玛、米普以及瓦嘿等，玛嘿、瓦嘿、玛嘿，词干末尾为埃。༈对于十八个迪普，首先是阿。词干的开头有元音，再次是阿。༈阿德、阿泰、阿当、阿当以及阿塔姆两个，词干末尾的阿是伊。༈另外，阿尼普、阿瓦普、阿玛普以及阿米普，还有阿瓦嘿普以及阿玛嘿普等，同样连接为长音。༈对于埃普，词干末尾为埃，即埃普本身。༈杜普是其自身，嘿是消失或增加的意思，两者都是达当德。之后去掉当的昂，变为达特。༈词缀末尾的丹的纳和帕去掉。现在西普和萨的末尾被截断。༈布等以短阿结尾的词干，对于迪普等，所有词干的词缀的变化，所有变化的根本首先要确定。༈现在，在所有词干的情况下，对于需要的物体和行为的意义，讲述亚克的行为的用法。阿德布维格尔玛尼。对于物体和行为是阿特。布维，虽然有对于物体这样的词源，但藏语不方便，所以增加了“和”字。阿特是阿特玛奈词缀的名称，意思是对于物体的意义和行为的意义，给予阿特玛奈的词缀，即巴瓦格尔