English
N. T.A. Da Ma. From ma becomes u, muśas lau says mu is long. Śas's aphyis. Amun. Adas ṭā. T.A. Da Yi Ma. From ma becomes u. Ṭā nā ru transformed into. Amunā. Adas bhyām. T.A. Da Ma. Bha la ā tao. Saying ma is long. Ā is long becomes u is long. Amū bhyām. Adas bhis. T.A. Da Ma. Bhis transformed, because bhis does not transform into bha e. Bhasa is many, that is eo. Saying like that. Ame. E's ā is many. Saying like that. Ame ni. Amī ste. Amī bhiḥ. Adas nge. T.A. Da Ma. Sma ṭa byin. E becomes ai. Smai. From ma becomes u. Mu. From ku i becomes smai. Becomes ṣmai. Amu ṣmai. Amu bhyām. Same as above. Amī bhyaḥ same as bhiḥ. Adas ngsi. T.A. Da Ma. Ngsi. Āt. Smaṭ. Similar and long. Smā ta from ma becomes u. From ku i becomes amu ṣmāt. Amū bhyām. Amī bhyaḥ Adas ngs. T.A. Da Ma. Ngs sya. From ma becomes u. From ku i becomes amu ṣya. Adas os. T.A. Da Ma. Os lao says the mark at the end is e. Ey. Directly. From ma becomes u. Amu yoḥ. Adas. Ām. T.A. Da Ma. Suḍ. Ām. Suṭ. Ām. Sa bha is many, that is e, saying like that. Mer e's ā is many, saying like that. Āmī. Directly. From ku i becomes. Āmī ṣāṃ. Adas ngi. T.A. Da Ma. Ngi smin. From ma becomes u. Amu ṣmin. Adas os. T.A. Da Ma. Os becomes e. E ay. Amu yoḥ Adas sup. T.A. Da Ma. Sa bha is many. Ame. E's ī. Āmī. From ku i becomes. Āmū ṣu. The change of adas is established otherwise. Sāmānye adas kaḥ syādi bacca. Similar to adas's ka is like si etc. The Chinese word sāmāna means common or similar, a common noun without distinction of male, female, and neuter, such as ga ge zhig, che ge zhig, gcig de zhes pa lta bu'i thun mong gi don gyi adas la. Ka appears as a suffix. That is also the same as the behavior of si etc. Saying like that. Adas ka. T.A. Da Ma. Ma's u is, amu can be transformed. Ka itself is added as a mark at the end, existing in its own position. Amu ka is che ge mo, thus established. That is the difference between sarva etc. tyad etc. also. Because of the suffix existing at the end of the mark. Most of the respectful behaviors are short a endings. The rules of sarva are added as appropriate. Amu ka si. Amu kaḥ. Amu ka au. Amu kau Amu ka
Chinese
扎斯。扎斯·阿依。阿穆凯。༈ 阿穆卡 阿姆。阿穆康 阿穆卡 欧。阿玛考 阿穆卡 夏斯。阿穆康。༈阿穆卡塔。阿穆凯纳。阿穆卡 遍姆。巴拉阿特云。阿穆卡遍姆。阿穆卡比斯。比的巴阿哦。云。阿穆凯黑。༈阿穆卡特。斯玛特。阿穆卡斯麦。阿穆卡遍姆。萨巴曼波尼德拉尼埃云。阿穆凯遍赫。༈阿穆卡昂斯。阿特如巴嘉。斯玛特。阿穆卡斯玛特。阿穆卡遍姆。阿穆凯遍赫。༈阿穆卡 昂斯。色如松。阿穆卡色。阿穆卡奥斯。奥斯拉哦云塔埃如松。阿亚。阿穆卡约赫。阿穆卡 阿姆。苏特。萨巴曼波尼德拉埃。阿穆凯 库伊拉拉雷沙萨。阿穆奇香。༈阿穆卡 昂伊。斯敏。阿穆卡斯敏。阿穆卡奥斯。阿穆卡约赫。阿穆卡 苏普。萨巴曼波尼德吉凯 库伊拉索格。苏殊如松。阿穆凯殊。云巴哦。这些就完成了以哈萨结尾的阳性词的词形变化。༈ 然后，将要解释以哈萨结尾的阴性词的词形变化。其中，首先是以ཧ྄结尾的阴性词。以乌帕纳ཧ྄为例。乌潘ཧ྄斯放置。 纳霍达。纳ཧ྄的达哦。当以纳ཧ྄结尾的词后面出现拉萨词缀，或者它本身成为词尾时，词尾的ཧ྄变成达字。拉萨在后面是巴尔丹和苏普，这里是词尾。也就是斯被去除。成为词尾。ཧ྄变成达྄。因为没有位置，所以按照扎巴的方式，达变成达྄，或者按照擦巴的方式，达྄变成达྄和达྄。乌帕纳特。乌帕纳德。༈对于欧等元音词缀。只有元音和没有元音的词缀连接。༈对于巴尔丹。因为纳ཧ྄的达哦，所以ཧ྄变成达྄。因为扎巴来自扎巴，所以达྄变成达྄。直接。༈对于苏普，与此类似，从卡萨到擦巴等。达྄变成塔྄。༈乌帕纳霍。乌帕纳哈。༈嘿，乌帕纳特。嘿，乌帕纳德。嘿，乌帕纳霍。嘿，乌帕纳哈。༈乌帕纳杭。乌帕纳霍。乌帕纳哈。༈乌帕纳哈。乌帕纳遍姆。乌帕纳比黑。༈ 乌帕纳黑。乌帕纳遍姆。乌帕纳遍赫。༈乌帕纳哈。乌帕纳遍姆。乌帕纳遍赫。༈乌帕纳哈。阿帕纳霍赫。乌帕纳杭。༈乌帕纳希。乌帕纳霍赫。乌帕纳特苏。云巴哦。༈对于以བ྄结尾的词。迪བ྄的声音，迪བ྄欧索。
English
Zas. Zas Aai. Amuke. ༈ Amuka Am. Amukam Amuka Au. Amakau Amuka Shas. Amukan. ༈Amukata. Amukena. Amuka Bhyam. Bhala Aat says. Amuka Bhyam. Amuka Bhis. Bhi's Bha Ao. Says. Amukaih. ༈Amuka Te. Smat. Amuka Smai. Amuka Bhyam. Sa Bha Mangpo Nyi La Ni E says. Amuke Bhyah. ༈Amuka Ngasi. Aat Ru Gyur. Smat. Amuka Smat. Amuka Bhyam. Amuke Bhyah. ༈Amuka Ngas. Sya Ru Song. Amuka Sya. Amuka Os. Os La O says Tag Tha E Ru Song. Aya. Amuka Yoh. Amuka Am. Sut. Sa Bha Mangpo Nyi La E. Amuke Ku I La La Le Sha Sa. Amuki Sham. ༈Amuka Ngi. Smin. Amuka Smin. Amuka Os. Amuka Yoh. Amuka Sup. Sa Bha Mangpo Nyi Kyi Ke Ku I La Sog. Su Shu Ru Song. Amuke Shu. Says. These complete the masculine forms ending in Ha Sa. ༈ Then, the feminine forms ending in Ha Sa will be explained. Among them, first are the feminine forms ending in ཧ྄. For example, Upanaཧ྄. Upanཧ྄ Si is placed. Naho Dha. Na ཧ྄'s Dha O. When a Lhasa suffix appears after a word ending in Na ཧ྄, or it itself becomes a word ending, the ཧ྄ at the end of the word changes to the letter Dha. Lhasa is Bardan and Sup later, here is the word ending. That is, Si is removed. Becomes the word ending. ཧ྄ becomes Dha྄. Because there is no position, according to the Zhaba method, Dha becomes Dha྄, or according to the Tsapa method, Dha྄ becomes Dha྄ and Da྄. Upanat. Upanad. ༈For vowel suffixes such as Au. Only vowels and suffixes without vowels are connected. ༈For Bardan. Because Na ཧ྄'s Dha O, so ཧ྄ becomes Dha྄. Because Zhaba comes from Zhaba, Dha྄ becomes Dha྄. Direct. ༈For Sup, similar to this, from Kasa to Tsapa, etc. Da྄ becomes Ta྄. ༈Upana Ho. Upana Hah. ༈Hey, Upanat. Hey, Upanad. Hey, Upana Ho. Hey, Upana Hah. ༈Upana Ham. Upana Ho. Upana Hah. ༈Upana Ha. Upana Bhyam. Upana Bhih. ༈ Upana He. Upana Bhyam. Upana Bhyah. ༈Upana Hah. Upana Bhyam. Upana Bhyah. ༈Upana Hah. Apana Hoh. Upana Ham. ༈Upana Hi. Upana Hoh. Upanatsu. Says. ༈For words ending in བ྄. Di བ྄'s sound, Di བ྄ Auso.
English
Or it becomes pa. Ka Ku Bha. Ka Kupa. ༈ Hre Ka Ku Bha. He Ka Kupa it is said. ༈ . Bha Ldan is changed to Bha by Jha Pa etc., Supa is changed to Pa by Kha Sa etc. ༈ Only sound can lead to the other shore. Ka Ku Bhau. Ka Ku Bhah. Ka Ku Bhyam. Ka Ku Bhau. Ka Ku Bhah. Ka Ku Bha. Ka Ku Bhyam. Ka Ku Bhibhih. ༈ Ka Ku Bhe. Bhyam Bhyah. ༈ Ka Ku Bhah. Bhyam Bhyah. ༈ Ka Ku Bhah. Ka Ku Bhauh. Ka Ku Bham. Ka Ki Bhi. Ka Ku Bhauh. Ka Kupsu. It is said. ༈ Da letter ending is Tyad etc. For those Tyad etc., although the last Ti is removed, the sound will not change, only the consonant will change. Also, its sound ending depends on A, and for women, A is Aap. Therefore, in this case of feminine marker, for Tyad etc., the A letter of the marker gives the condition of Aab. The Pa of Aap is the following, meaning Si is removed. The A of the marker and the Aa of Aapra are the same, similar, and lengthened. Other feminine markers are almost the same as the actions of Sarva, except for some Ngit etc., and also like Ganga. That is, Tyad Si. The Da of Ti is removed, Aap is given, Pa is removed, becomes similar and long, Tai becomes Sao. Therefore, the Tat of Tya is changed to Sa. Si is removed. Sya. Tyad. Au. Da is removed. Aap. Becomes similar and long. Au Ii. A I becomes E. Derived. Tye. Tyad Jas. Da is removed. Aap. Lengthened. The A of Jas is similar. Distinguish. Tyah. ༈ Tyad Am. Da is removed. Aap. The A of Am is similar. Tyam. Au is the same as above. Tye. Like Shas Jas. Tyah. ༈ Tyad Ta. Da is removed. Aap. Ta Os etc. become E. E A becomes Ya. Derived. Tya Ya. Tyad Bhyam. Da is removed. Aap. Tya Bhyam. Similar to it. Tya Bhih. ༈ Tyad Nge. Da is removed. Aap. Ya Trao of Ngit etc. Ya Tra also comes from At. Therefore. The life A of Tya long vowel becomes At, and Sutra Agama is given before Ya Tra. Tya Sa Ya E. It is said. The A of Ya becomes Ai. Tyasyai. Tya Bhyam. Tya Bhyah. ༈ Tyad Ngasi. Da is removed. Aap. Ya Tra. Yatra also becomes Et. Therefore. The ending of the Sutra marker is that the previously long vowel becomes short. Tya Sa Ya Aas. Derived. Distinguish. Tyasyah. Tya Bhyam. Tya Bhyah. ༈ Tyad Ngas. Ngas does not enter Sya, but it is also like Ngasi. Tya Syah. Tyad Os. Da is removed. Aap. Similar. The E of Ta Os etc. E A becomes Ya. Ta
Chinese
呀雅哦斯。直说。 德雅友。德雅德阿母。德德益。阿普。或者首先给予苏特，在那之后阿普。德雅斯阿母。直说。德雅桑。༈德雅德额伊。德去除。阿普。额伊变为阿母。德雅阿母。如是说。 雅特。苏特。短。德雅斯雅阿母。直说。德雅西亚母。哦斯与前相同。德雅友。德雅德苏普。德德益。阿普。德雅苏。༈以此为例，塔德和，雅德和，诶塔德等等的阴性也仅以此仪轨成就。为了不于形体变化产生疑惑，开头说，塔德斯益。德阿普。塔益萨哦。如是说。塔变为萨。斯去除。萨。如是成就。 欧变为益，德。同样地，塔哈。༈塔母。德。塔哈。༈达哦斯等为诶哦。塔雅。塔比亚母。塔比黑。༈塔德德。额伊特等之雅特哦。雅特为阿特也。如是说，具额的为雅特。苏特。短的等等，塔斯耶。塔比亚母。塔比亚黑。༈忆念之，塔斯雅哈。塔比亚母。塔比亚黑。༈额斯额斯益相同。塔斯雅哈。达哦斯等为诶。塔友。给予苏特。塔桑。༈额伊阿母。雅特。苏特。德雅母。忆念第六的第二。塔友。塔苏。如是说。༈扬中没有塔字，因此斯不会变为萨。其他相同。雅。耶。雅哈。༈雅母。耶。雅哈。༈雅雅。雅比亚母。雅比黑。༈雅斯耶。雅比亚母。雅比亚黑。༈雅斯雅哈。雅比亚母。雅比亚黑。༈雅斯雅哈。雅友。雅桑。༈雅斯雅母。雅友。雅苏。如是说。༈诶塔德在斯的时候。德去除。变为塔斯。库诶等等。那弥诶中萨字变为夏字。其他相同，诶夏。诶德。诶塔哈。༈诶塔母。诶德。诶塔哈。༈诶塔雅。诶塔比亚母。诶塔比黑。༈诶塔斯耶。诶塔比亚母。诶塔比亚黑。༈诶塔斯雅哈。诶塔比亚母。诶塔比亚黑。༈诶塔斯雅哈。诶塔友。诶塔桑。༈诶塔斯雅母。诶塔友。诶塔苏。༈同样地，吉母的语声。无论出现任何其他的二十一种变格。因为将提变为阿，所以仅变为嘎。其他与德雅德等的阴性相同。嘎给嘎哈。༈嘎母给嘎哈。༈嘎雅。嘎比亚母。嘎比黑。༈嘎斯耶。嘎比亚母。嘎比亚黑。༈嘎斯雅哈。嘎比亚母。嘎比亚黑。嘎斯雅。嘎友。嘎桑。༈嘎斯雅母。嘎友。嘎苏。如是说。༈现在开始讲述阴性益德母的语声。
English
Ya Ya Os. Direct. Tya Yo. Tyad Am. D Dyi. Ap. Or first give Sut, then Ap. Tyas Am. Direct. Tya Sam. ༈ Tyad Ngi. D remove. Ap. Ngi becomes Am. Tya Am. Thus said. Yat. Sut. Short. Tya S Ya Am. Direct. Tya Syam. Os is the same as before. Tya Yo. Tyad Sup. D Dyi. Ap. Tya Su. ༈ By this example, the feminine forms of Tad, Yad, and Etad, etc., are also accomplished by this ritual alone. In order to avoid doubt in the transformation, it is mentioned at the beginning: Tad Si. D Ap. Ta Yi Sa O. Thus it is said. Ta is transformed into Sa. Si is removed. Sa. Thus it is accomplished. Au is transformed into I, De. Similarly, Tah. ༈ Tam. Te. Tah. ༈ Ta Os, etc., are E O. Ta Ya. Ta Bhyam. Ta Bhih. ༈ Tad De. Ngit, etc., are Yat O. Yat is also At. Thus it is said, those with Nga are Yat. Sut. Short ones, etc., Ta Syai. Ta Bhyam. Ta Bhyah. ༈ Remembering this, Ta Syah. Ta Bhyam. Ta Bhyah. ༈ Ngas Ngasi are the same. Ta Syah. Ta Os, etc., are E. Ta Yoh. Give Sut. Ta Sam. ༈ Ngi Am. Yat. Sut. Tu Syam. Remember the second of the sixth. Ta Yoh. Ta Su. Thus it is said. ༈ Since there is no Ta letter in Yang, Si will not become Sa. Others are the same. Ya. Ye. Yah. ༈ Yam. Ye. Yah. ༈ Ya Ya. Ya Bhyam. Ya Bhih. ༈ Ya Syai. Ya Bhyam. Ya Bhyah. ༈ Ya Syah. Ya Bhyam. Ya Bhyah. ༈ Ya Syah. Ya Yoh. Ya Sam. ༈ Ya Syam. Ya Yoh. Ya Su. Thus it is said. ༈ In the case of Etad Si. D remove. It becomes Ta S. Ku I, etc. In Nami E, the letter Sa becomes the letter Sha. Others are the same, E Sha. E Te. E Tah. ༈ E Tam. E Te. E Tah. ༈ E Ta Ya. E Ta Bhyam. E Ta Bhih. ༈ E Ta Syai. E Ta Bhyam. E Ta Bhyah. ༈ E Ta Syah. E Ta Bhyam. E Ta Bhyah. ༈ E Ta Syah. E Ta Yoh. E Ta Sam. ༈ E Ta Syam. E Ta Yoh. E Ta Su. ༈ Similarly, in the sound of Kim. Whatever of the twenty-one inflections occurs on the other side. Because Ti is transformed into A, it becomes only Ka. Others are the same as the feminine forms of Tyad, etc. Ka Ke Kah. ༈ Kam Ke Kah. ༈ Ka Ya. Ka Bhyam. Ka Bhih. ༈ Ka Syai. Ka Bhyam. Ka Bhyah. ༈ Ka Syah. Ka Bhyam. Ka Bhyah. Ka Sya. Ka Yoh. Ka Sam. ༈ Ka Syam. Ka Yoh. Ka Su. Thus it is said. ༈ Now, let us consider the feminine sound of Idam.