Chinese
舍弃以及，没有完全从痛苦中解脱的众生令其完全从痛苦中解脱，想要佛陀的种姓不中断吗？弟子也说想要。导师这样说道：那么你应当使生起菩提心坚定，本尊坚定。不是为了与他人竞争吗？不是的。不是被他人强迫接受的吗？不是的。这样提问和回答。之后，以供品等大部分偈颂来献供。怙主大慈悲者等，按照适当的方式赞颂并顶礼。之后，以恭敬心对导师作祈请，是这样说的：请导师迅速赐予我圆满受持菩萨的戒律。三次。导师这样说道：名为某某吗？善男子你是菩萨吗？他也回答说是的。你已发愿菩提了吗？已发愿。之后正行是导师这样说道：善男子你谛听。所有菩萨的一切学处，以及所有菩萨的戒律，你想要从我这里接受吗？想要那样接受。之后仪轨正行是导师这样说道：具寿或者善男子名为某某的你。从我名为某某的菩萨这里，过去诸菩萨的学处是什么，以及成为戒律的是什么，以及未来所有菩萨的学处是什么，以及成为戒律的是什么，以及现在十方世界现在安住的所有菩萨的学处将是什么，以及成为戒律的是什么的所有学处和所有戒律，过去所有菩萨已经学习的，以及未来所有菩萨将要学习的，以及十方现在安住的所有菩萨现在正在学习的菩萨的所有学处。
English
Abandoning and, causing all beings who have not completely passed away from suffering to completely pass away from suffering, do you wish for the lineage of the Buddha to not be interrupted? The disciple also says that he wishes for it. The teacher says this: Then you should make the generation of Bodhicitta firm, and the Yidam firm. Is it not for the sake of competing with others? No. Is it not being forced to accept by others? No. Thus, questions and answers are made. After that, offerings are made with verses such as most of the offerings. Praising and prostrating in an appropriate manner, such as "Protector, great compassionate one." After that, with reverence to the teacher, the supplication of entreaty is said as follows: Please, teacher, quickly grant me the perfect acceptance of the vows of a Bodhisattva. Three times. The teacher says this: Are you called so-and-so? Son of good family, are you a Bodhisattva? He also answers yes. Have you made aspirations for Bodhi? I have made aspirations. Then the main part is the teacher saying this: Son of good family, listen. All the trainings of all Bodhisattvas, and all the vows of all Bodhisattvas, do you wish to receive them from me? I wish to receive them in that way. Then the actual ritual is the teacher saying this: O Venerable or son of good family, you who are called so-and-so. From me, a Bodhisattva called so-and-so, whatever was the basis of training for the past Bodhisattvas, and whatever became the precepts, and whatever was the basis of training for all future Bodhisattvas, and whatever became the precepts, and whatever will be the basis of training for all Bodhisattvas now residing in the ten directions, and whatever became the precepts, all the bases of training and all the precepts, whatever all the past Bodhisattvas have learned, and whatever all the future Bodhisattvas will learn, and all the trainings of the Bodhisattvas that all the Bodhisattvas now residing in the ten directions are now learning.
Chinese
我，菩萨的一切戒律，即，律仪戒、摄善法戒、饶益有情戒，从我这里受吗？这样问的时候，弟子回答说：很好地领受。像这样说了三遍，菩萨戒就生起来了。然后，阿阇黎向诸佛菩萨禀白说：种姓之子，名为某某的菩萨，我，名为某某的菩萨，要如法地受持菩萨的戒律，已经三次如法地领受了。名为某某的这位菩萨，已经如法地受持了菩萨的戒律，我，名为某某的，作为见证人。祈请诸位圣者，即使隐没不见，但对于遍及十方世界的一切法，没有隐没不见的诸位，请知晓此事。这样说了三遍。这似乎是阿阇黎站起来，向十方撒花，然后合掌念诵。之后，弟子向三宝和阿阇黎各顶礼三次，然后坐下。阿阇黎这样说：你受持了菩萨戒，诸佛菩萨都会像对待自己的子女和兄弟一样关怀你，会恒常地守护和护佑你。你的福德和智慧资粮都会增长。你受持菩萨戒这件事，不要对没有信心的人说，保密非常重要。从今以后，要恒常地断除四种或八种他胜罪，以及四十六种恶作罪等。要精通守护菩萨戒律的方法，以及堕罪的轻重差别，以及如何补救这些过失。如果喜欢广说，也可以在此处略说一些应学之处。一般来说，这种受菩萨戒的仪轨，都是先确定应学之处，然后再受戒。所以，即使此处不说，也不会造成仪轨的缺失。之后，供养资财，并将善根回向菩提。这样就完成了菩萨的戒。
English
I, all the precepts of the Bodhisattva, namely, the precepts of discipline, the precepts of gathering virtuous dharmas, and the precepts of benefiting sentient beings, do you receive them from me? When asked in this way, the disciple replies: I receive them well. Having said this three times, the Bodhisattva vow arises. Then, the Acharya informs the Buddhas and Bodhisattvas, saying: Son of good family, the Bodhisattva named so-and-so, I, the Bodhisattva named so-and-so, will properly take the precepts of the Bodhisattva, and have properly received them three times. This Bodhisattva named so-and-so has properly taken the precepts of the Bodhisattva, and I, named so-and-so, am the witness. I beseech all the noble ones, even though they may be hidden from view, but for whom all dharmas pervading the ten directions of the world are not hidden, to know this matter. This is said three times. It seems that the Acharya stands up, scatters flowers in the ten directions, and then recites with palms joined. After that, the disciple prostrates three times each to the Three Jewels and the Acharya, and then sits down. The Acharya says: Because you have taken the Bodhisattva vow, all the Buddhas and Bodhisattvas will regard you with the same care as they would their own children and siblings, and will constantly protect and guard you. All your accumulations of merit and wisdom will increase. This matter of your taking the Bodhisattva vow, do not speak of it to those who have no faith, keeping it secret is very important. From now on, you must constantly abandon the four or eight defeat offenses, as well as the forty-six misdeeds, and so on. You must be skilled in the methods of guarding the Bodhisattva precepts, as well as the distinctions between the severity of the downfalls, and how to remedy these faults. If you wish to elaborate, you may also briefly mention some of the things to be learned at this point. Generally speaking, in this tradition of taking the Bodhisattva vow, the things to be learned are first determined, and then the vow is taken later. Therefore, even if it is not mentioned here, it will not cause a defect in the ritual. After that, offer gifts and dedicate the merit to enlightenment. Thus, the Bodhisattva's vow is complete.
Chinese
仪轨圆满完成。进入佛法的次第，或者说，引导三士夫的成果，以及生起次第和圆满次第都结束了。任何想要佛法的人，如果仅仅对显宗感兴趣，那么所有显宗的修法都汇集于此。因为具有当今其他显宗修行者所没有的加持传承，所以必须将此法作为修行的主要内容。对于那些对密宗感兴趣的人来说，如果不加入这个法门，就有误入歧途的危险。所有想要好好学习诸佛菩萨的意趣的人，都应该学习这个法门。 慈悲之主，胜者薄伽梵！ 殊胜的佛陀继承者，弥庞怙主！ 一切佛法之主，圣者无著足！ 第二一切智者，佛子世亲前！ 敬礼皈依作祈请。 从乔德等至金洲国王间， 广行派传承上师胜者们，以及 佛子文殊圣者龙树等， 甚深见传承上师胜者们，以及 秘密主瑜伽母吉祥帝洛巴等， 实修加持传承上师胜者们， 恭敬祈请赐加持。 如意宝般的慈悲心，阿底峡。 诸佛之源仲敦巴仁波切。 智慧之坛圆满广大的博朵瓦。 穷尽经论大海的夏惹巴。 如法行持的滚敦洛哲扎。 噶当教法的命脉多敦巴。 智慧光芒炽燃的华丹卓。 三学清净觉敦僧格嘉。 至高无上的顶饰钦钦南喀扎。 能力威力的自在者门朗楚臣夏。 利生事业无量的热哲扎巴。 穷尽俱舍大海的洛桑钦。 清净慈悲心的卓敦衮嘉瓦。 成就者智慧邦敦曲吉杰。 殊胜智慧的丹纳木乔珠和 甚深意义的开创者华丹顿珠夏。 以慈悲心为子的住持索南扎。 具菩提心的衮噶乔珠夏。 文殊成就的勇士卓乔杰。 证悟无生义理的教理大海夏。 如是祈请一切根本传承上师。
English
The ritual has been successfully completed. The stages of entering the Dharma, or rather, the results of guiding the three types of individuals, along with the generation stage and completion stage, have all been completed. Any Dharma aspirant who is only interested in Sutra tradition, then all the practices of Sutra are gathered here. Because it possesses the blessings and transmissions that other Sutra practitioners today do not have, this Dharma must be taken as the main focus of practice. For those who are interested in Tantra, if they do not join this Dharma, there is a danger of going astray in Secret Mantra. All those who wish to properly study the intentions of all the Buddhas and Bodhisattvas should study this Dharma. Lord of Compassion, Victorious Bhagavan! The excellent Buddha's successor, Prince Mipham Gon! Lord of all Dharmas, Holy Asanga's feet! Second Omniscient One, Prince Vasubandhu! I prostrate, take refuge, and pray. From Chokde and others to the King of Serling, The excellent Lamas of the vast conduct lineage, and Prince Manjushri, Holy Nagarjuna, and others, The excellent Lamas of the profound view lineage, and Secret Lord, Yogini, Glorious Tilopa, and others, The excellent Lamas of the practice blessing lineage, I respectfully pray, please grant your blessings. Atisha, with a mind like a wish-fulfilling jewel. Dromton Rinpoche, the source of Buddhas. Potowa, whose circle of knowledge is vast and extensive. Sharawa, who reached the end of the ocean of scriptures. Gomton Lodro Drak, who acts in accordance with the Dharma. Dotonpa, the life force of the Kadampa teachings. Pelden Dro, whose wisdom light blazes. Kyoton Sengye Kyab, pure in the three trainings. Chimchen Namkha Drak, the supreme crown ornament of all. Monlam Tsultrim Shap, the master of power and ability. Zeudraka's name, whose benefit for beings is immeasurable. Lozang Chim, who reached the end of the Abhidharma ocean. Droton Kunkyalwa, with a pure mind. Achiever Sherab Pangton Chokyi Je. The supreme mind of Sonam Chokdrub and Pelden Dondrub Shap, the founder of profound meaning. Sönam Drak, the abbot who became his spiritual son. Kunga Chokdrub Shap, who possesses the mind of Bodhichitta. Jampal Dorje, the hero of accomplishment, Drolchok Je. The ocean of reasoning and scripture, who sees the meaning of unbornness. Thus, to all the root and lineage Lamas.
Chinese
祈请，请加持！又或者在诸佛之源之后，拥有戒律智慧光芒之眼的，至尊上师所加持之处，现证实相的清净珍宝，穷尽诀窍之海的穆斯曼巴，之后尊贵的格罗的堪布索南秋珠之间如上。之后，功德殊胜的堪布昆嘉瓦，智慧清净的益西仁钦，以精进专一修持的拉琼瓦，慈爱的具名根本上师，祈请，请加持！此外，内邬巴至传承等，存在诸多不同的传承，无论如何结合都可以。经论和诀窍二者的传承之根本，以上所说即是主要。之后，应当这样说：信心清净小士道，出离清净中士道，利他清净大士道，请加持获得清净三道！无常死亡若未生于相续，无论如何努力也是执着今生者，自心作为佛法之时无法调伏，请加持解脱八法束缚！业果不虚若未生起确信，一切佛法行持皆堕入伪善之中，纵然口中说要精进修持也只是为了他人，请加持生起对佛法的确信！慈悲若未生于相续，纵然精进修持也误入小乘道，荷负一切众生的痛苦，请加持生起殊胜菩提心！若未证悟诸戏论自解脱之空性，则不了解一切法如幻，为名相所缚自心不得解脱，请加持证悟究竟实相！如此祈请。我于此法类所包含的，《菩提道灯论》根本释、《二谛论》根本释、《中观窍诀》根本释的讲解、穆斯曼巴的引导文、《朗日塘巴》的道次第、博朵瓦的《教诫论》根本释等，皆从智者嘉瓦伦珠处听闻。博朵瓦的《宝箧论》根本释和纳塘巴的《道次第精华》根本释，以及钦的口耳传承引导文之传承和《教次第》的
English
Please grant blessings! Or following the source of all Buddhas, the one with eyes of blazing discipline and wisdom, the place blessed by the venerable Lama, the pure jewel who has realized the nature of reality, Musmenpa who has reached the end of the ocean of instructions, and then the glorious Khenchen Sonam Chokdrub of Gro, as above. Then, Khenchen Kungyalwa, the supreme of virtues, Yeshe Rinchen, the pure of wisdom, and Lhachungwa, who diligently practiced with one-pointed effort, to the root Lama with the name of Loving-kindness, I pray, please grant blessings! Furthermore, there are many different lineages, such as those from Nezurwa, and it is permissible to combine them in any way. The root of the lineage of both scripture and instructions, as mentioned above, is the main one. Then, one should say this: Pure faith is the path of the lesser person, pure renunciation is the path of the intermediate person, pure altruism is the path of the great person, please grant blessings to attain the three pure paths! If impermanence and death have not arisen in your mindstream, no matter how hard you try, you are still attached to this life. When your own thoughts become Dharma, you cannot subdue yourself, please grant blessings to be freed from the bonds of the eight worldly concerns! If you have not developed unwavering faith in the infallibility of karma, all your Dharma practices will degenerate into hypocrisy. Even if you claim to be diligently practicing, it is only for the sake of others, please grant blessings to develop faith in the Dharma! If loving-kindness and compassion have not arisen in your mindstream, even if you strive in practice, you will stray into the lesser vehicle. Taking on the burden of all beings' suffering, please grant blessings to perfect the supreme Bodhicitta! If you have not realized emptiness, the self-liberation of all elaborations, you will not understand that all phenomena are like illusions, and being dominated by clinging to characteristics, your own mind will not be liberated, please grant blessings to realize the ultimate nature of reality! Thus, one should pray. I have heard the explanations of the root and commentary of the "Lamp for the Path to Enlightenment," the root and commentary of the "Two Truths," the root and commentary of the "Quintessence of the Middle Way," the guidance manual of Musmenpa, the "Stages of the Path" by Lumba, and the root and commentary of the "Precious Teachings" of Potowa, all from the wise Kyawa Lhundrup. The root and commentary of Potowa's "Treasury of Advice" and the root and commentary of Narthangpa's "Essence of the Path," as well as the lineage of oral instructions from Chim and the