Chinese
是对众生说的。这叫做偈颂，它的意思就是这样。如果用颠倒的方式来观察，那就不是它的意思。诸佛未得之物，是指过去的诸佛世尊，未得如来藏而逝去。未造作的佛界，以无量妙相好庄严，一切众生皆有。现在的诸佛世尊，即使精勤寻觅，也未得如来藏。一切众生皆有未造作的佛界，以无量妙相好庄严。过去、现在、未来三世的声闻和缘觉，如同蜜蜂一般，都说有如来藏，但眼睛却无法看见，对于这个问题，已经说明了原因。例如，罗睺罗的弟子，精勤持戒，非常仔细地观察有生物的水，心想：是有生物呢？还是没有生物呢？或者只是一些微尘？都不是。像这样，逐渐观察，就能看见微小的生物。同样地，获得十地的菩萨大士们，自己就能看见自己的身体里有我的自性。像这样，就能在无量的自性中看见。因此，进入如来藏是非常困难的。对于那些像到处燃烧和猛烈燃烧的世界一样，甚至舍弃自己的生命来宣说的人，说明了这是非常困难且有益的。对于那些菩萨大士们，才宣说如来藏，不对其他人宣说。众生就是自性如来。例如，就像拥有天眼的人一样，在其中没有障碍。就像没有障碍一样，如果一个肉眼凡胎的孩子，去看天空飞鸟的痕迹，肉眼凡胎的孩子能看见天空飞鸟的痕迹吗？但常住者阿尼律陀却能清楚地看见。肉眼凡胎的人也因为常住者的恩德而非常相信并跟随而去。就像肉眼凡胎的孩子一样，
English
It is said to the living beings. This is called a verse, and its meaning is like this. If one examines it in a reversed way, then that is not its meaning. What the Buddhas have not attained refers to the past Buddhas, the Bhagavat, who passed away without attaining the essence of the Tathagata. The uncreated realm of the Buddha, adorned with limitless excellent marks and signs, is possessed by all sentient beings. The present Buddhas, the Bhagavat, even if they diligently seek, they do not attain the essence of the Tathagata. All sentient beings possess the uncreated realm of the Buddha, adorned with limitless marks and signs. The Shravakas and Pratyekabuddhas of the three times, past, present, and future, like bees, all say that there is the essence of the Tathagata, but the eyes cannot see it. For this question, the cause has been explained. For example, a disciple of Rahula, diligently upholding the precepts, very carefully observes the water with living beings, thinking: Is there a living being? Or is there no living being? Or are they just some dust? None of them. Like this, gradually observing, one can see the tiny living beings. Similarly, the Bodhisattva Mahasattvas who have attained the ten bhumis, they themselves can see that there is my self-nature in their own bodies. Like this, they can see in the limitless self-nature. Therefore, entering the essence of the Tathagata is very difficult. For those who, like worlds that are burning everywhere and burning fiercely, even give up their own lives to proclaim it, it is explained that this is very difficult and beneficial. For those Bodhisattva Mahasattvas, the essence of the Tathagata is proclaimed, but not to others. Sentient beings are the self-nature Tathagata. For example, just like a person with divine eyes, there is no obstruction in it. Just like there is no obstruction, if a child with flesh eyes goes to see the traces of birds flying in the sky, can the child with flesh eyes see the traces of birds in the sky? But the Arhat Anuruddha can see it clearly. The person with flesh eyes also believes very much and follows because of the Arhat's kindness. Just like a child with flesh eyes,
Chinese
就像声闻和独觉，他们相信所有经部的道理，因此知道有如来藏，但如何能真正见到如来的境界之体性呢？如果声闻和独觉依赖他人，就像盲人一样，怎么会相信呢？过去曾经有这样的说法：这块土地变成了具有四种甜味的地方。我从过去圆满正等觉的佛陀那里听到的，那些曾经品尝过四种甜味的众生，即使到了现在，小时候吃泥土，长期以来一直觉得泥土很美味的众生，现在仍然无法舍弃。同样地，过去在众多圆满正等觉的佛陀面前，那些曾经修习和增广如来藏的众生，现在仍然相信如来藏。这些众生长期以来一直在修习，并且报答如来，而不是其他人。未来，那些听到宣说如来藏并因此而生起信心的众生，也不是其他人，而是像如来的儿子吃泥土一样，报答如来。如是说。《入楞伽经》中，关于如来藏是了义还是不了义的问题。在《入楞伽经》中，大慧菩萨问道：世尊，您在其他经典中宣说如来藏，世尊您说，自性光明，完全清净，从一开始就是完全清净的，具有三十二相，存在于一切众生的身体中。世尊，就像珍贵的宝藏被肮脏的布包裹一样，被蕴、界、处之布包裹，被贪、嗔、痴的污垢所覆盖，被永恒的污垢所污染，如果说它是常、坚、恒的话，世尊，这样宣说如来藏与外道宣说“我”有什么不同呢？世尊，外道也说常、作者、无 गुण、遍一切处。
English
Just like the Shravakas and Pratyekabuddhas, they believe in the teachings of all the Sutras, and therefore know that there is the Tathagatagarbha, but how can they truly see the realm of the Tathagata's essence? If the Shravakas and Pratyekabuddhas rely on others, just like blind people, how can they believe? In the past, there was a saying that this land had become a place with four kinds of sweetness. I heard from the Buddhas of the past who had attained perfect and complete enlightenment that those beings who had tasted the four kinds of sweetness, even now, still cannot give up eating soil when they were young, and who have long found the soil to be delicious. Similarly, in the past, in the presence of many Buddhas who had attained perfect and complete enlightenment, those beings who had practiced and expanded the Tathagatagarbha still believe in the Tathagatagarbha. These beings have been practicing for a long time and repay the Tathagata, and are not others. In the future, those beings who hear the teaching of the Tathagatagarbha and thereby generate faith will not be others, but like the sons of the Tathagata eating soil, they are repaying the Tathagata. Thus it is said. In the Lankavatara Sutra, regarding the question of whether the Tathagatagarbha is definitive or provisional. In the Lankavatara Sutra, Mahamati Bodhisattva asked: "World Honored One, in other sutras you have taught the Tathagatagarbha. World Honored One, you said that it is self-illuminating, completely pure, and has been completely pure from the beginning, possessing the thirty-two marks, and exists within the bodies of all beings. World Honored One, just like a precious treasure wrapped in a dirty cloth, wrapped in the cloth of the skandhas, dhatus, and ayatanas, covered by the stains of desire, hatred, and ignorance, and defiled by the stains of permanence, if it is said to be permanent, stable, and enduring, World Honored One, how is this teaching of the Tathagatagarbha different from the heretics' teaching of 'self'? World Honored One, the heretics also say that it is permanent, the agent, without qualities, and all-pervasive.
Chinese
宣说视我为毁灭者。世尊开示说：大慧，我所说的如来藏，不同于外道所说的我。大慧，如来、阿罗汉、正等觉们，对于空性、真实之边、涅槃、无生、无相、无愿等词义，以如来藏来开示，是为了让孩子们舍弃因无我而毁灭之处。因此，通过开示如来藏之门，来展示无分别之境，即无相之行境。大慧，对于此，未来和现在出现的菩萨摩诃萨们，不应执着于我。如是说。关于牛奶药的譬喻和珍宝的譬喻。在《大涅槃经》中说：例如，一个国王不聪明，知识浅薄，而医生也不聪明，是个愚笨的人。国王不了解，就给予那个医生丰厚的奖赏。那个愚笨的医生给所有的疾病都用牛奶作为药物，既不知道疾病最初是由什么引起的，也不擅长用牛奶作为药物。对于风病、痰病和胆病，都用牛奶作为药物。国王既不了解医生，也无法分辨牛奶的好坏。这时，一个精通八种医术的聪明医生，非常擅长治疗所有疾病，精通所有诊断，从其他地方来了。那时，那个不聪明的医生不会向那个聪明的医生请教或学习，而是生起傲慢之心。那时，那个聪明的医生依止那个不聪明的医生，把他当作老师，为了学习秘密的医疗方法，对那个愚笨的医生说：我祈请您作为我的老师，请您展示和讲解诊断方法。如果这样祈求，那个愚笨的医生会对那个聪明的医生这样发誓：如果你在四十八年里为我服务，我就展示诊断方法。然后，医生
English
It proclaims considering me as a destroyer. The Blessed One said: Great Wisdom, my teaching of the Tathagatagarbha is not the same as the self proclaimed by the heretics. Great Wisdom, the Tathagatas, Arhats, Perfectly Awakened Ones, teach the meaning of terms such as emptiness, the ultimate reality, nirvana, unborn, without characteristics, and without aspirations, as the Tathagatagarbha, in order to make children abandon the place of destruction due to selflessness. Therefore, by revealing the door of the Tathagatagarbha, it shows the state of non-discrimination, the realm of action without appearance. Great Wisdom, future and present Bodhisattva Mahasattvas should not cling to self in this. Thus it was said. Regarding the example of milk medicine and the example of jewels. In the Great Nirvana Sutra, it says: For example, if a king is not wise and has little knowledge, and the doctor is also not wise and is foolish, the king, not understanding, bestows great rewards on that doctor. That foolish doctor gives milk as medicine for all diseases, not knowing what caused the disease in the first place, and is not skilled in using milk as medicine. He gives milk as medicine for all diseases of wind, phlegm, and bile. The king does not understand the doctor himself, nor can he distinguish between good and bad milk. At that time, a wise doctor who is proficient in eight arts, very skilled in curing all diseases, and understands all diagnoses, comes from another country. At that time, that unwise doctor will not ask or learn from that wise doctor, but will generate a mind of arrogance. At that time, that wise doctor relies on that unwise doctor, takes him as a teacher, and in order to learn the secret medical methods, says to that foolish doctor: I beseech you to be my teacher, please show and explain the diagnostic methods. If he prays in this way, that foolish doctor will vow to that wise doctor: If you serve me for forty-eight years, I will show the diagnostic methods. Then, the doctor
Chinese
那位智者就像那位不智者所说的那样，我也照做。我能有什么作为呢？我做你的仆人。”这样说了。然后，那个愚蠢的医生带着新医生前往国王的王宫。与国王相见后，当时那位新医生对国王说了各种各样的诊断方法，以及许多其他艺术的话题，治理国家的方法，以及治疗病人的方法。他说：“伟大的国王啊，请您理解这些。”当时，国王听到他这样说，知道老医生是不智之人，就把他从那个国家驱逐了。之后，对那位新医生格外地尊敬和款待。当时，那位新医生心想：“现在是向这位国王展示的时候了。”这样想着，就对国王这样禀告道：“伟大的国王啊，如果您对我有很多的关照，请您恩赐我一个请求。”国王说：“从我的右手到身体的所有肢体，随你的意愿索取吧，我都会布施的。”医生禀告道：“像这样，国王您身体的所有肢体都赐予我，这很好。但我无法承受，如果我请求太多，从今以后，所有国民都要禁止老医生的诊断，以及将牛奶作为药物使用。这是命令。”他问道：“这是为了什么呢？”“因为那种药是有害的，会导致很多人死亡。如果有人使用那种药，就要砍掉肢体的首领——头。”这样下令的话，因为断绝了用牛奶作为药物，就不会有非时而死的情况了。一切都会安乐幸福，请您恩赐我这个请求。”然后国王说：“你的这个请求会变得非常有利。从今以后，如果国民中有人生病，就不允许使用牛奶作为药物。如果有人使用牛奶作为药物，就要砍掉肢体的首领——头。”这样下达了命令。当时，那位聪明的医生用各种各样的味道，如热的、冷的、酸的、甜的、涩的等等的药物，没有治不好的病。之后不久，国王得了病，就召来了那位医生，这样说道：“我被疾病所
English
That wise man, just as that unwise man said, I will do the same. What can I do? I will be your servant.” Thus he spoke. Then, that foolish doctor took the new doctor and went to the king's palace. After meeting the king, at that time, the new doctor spoke to the king about various diagnostic methods, as well as many other artistic topics, methods of governing the country, and methods of healing patients. He said, “Great king, please understand these.” At that time, the king heard him say this, knew that the old doctor was unwise, and banished him from that country. After that, he showed extra respect and hospitality to the new doctor. At that time, the new doctor thought to himself, “Now is the time to show this to the king.” Thinking this, he reported to the king in this way, “Great king, if you have many considerations for me, please grant me one request.” The king said, “From my right hand to all the limbs of my body, ask for whatever you wish, and I will give it all.” The doctor reported, “Like this, it is good that you grant me all the limbs of the king's body. But I cannot bear it, and if I ask for too much, from now on, all the people of the country must be forbidden from the old doctor's diagnosis, and from using milk as medicine. This is an order.” He asked, “What is this for?” “Because that medicine is harmful and will cause many people to die. If anyone uses that medicine, the head, the leader of the limbs, must be cut off.” If such an order is given, because the use of milk as medicine is cut off, there will be no untimely deaths. Everything will be peaceful and happy, please grant me this request.” Then the king said, “Your request will become very beneficial. From now on, if anyone in the country is sick, they will not be allowed to use milk as medicine. If anyone uses milk as medicine, the head, the leader of the limbs, must be cut off.” Thus he gave the order. At that time, that wise doctor used medicines of various tastes, such as hot, cold, sour, sweet, astringent, etc., and there was no disease that he could not cure. Soon after, the king became ill and summoned that doctor, saying, “I am afflicted by disease.