English
It seemed to be filled with gatherings. Praying to it without conceptualization, there was no obstruction to walls, and it was possible to traverse hundreds of measures in an instant. Later, the supreme accomplishment of Mahamudra was fulfilled. The fourth is Dhūmapa. In the local language, he is called Eastern Rara. In Sanskrit, he was born in the land of Radha. His caste was the son of a merchant. After ordaining in a certain residence, he received empowerment from a Avalokiteśvara yogi and practiced. When he saw the teacher Action Vajra and his retinue traveling on the road, he developed faith and followed behind. Once, when he went to prostrate at the feet of the teacher, the teacher said, "Have you practiced Avalokiteśvara?" He replied, "I have." The teacher said, "Then do you want to see his face?" He replied, "I do." The teacher said, "Then look here," and pointed with his finger. When he looked, he saw five noble deities shining in the sky. He was so happy that he danced. For many days, he remained in a single session of samadhi. When he awoke from that samadhi, it is said that he attained the siddhi of swift feet. This one also served as a servant to the great teacher, playing the drum pataha and performing many blowing and playing activities. Therefore, based on the sound of the music, he became known as Dhūmapa. It is also said that he attained supreme accomplishment by practicing the yoga of Vajra Nairatmya. In any case, it is said that he attained accomplishment by relying on the Hevajra Tantra. From the time when the great teacher subdued King Govo Candra, Dhama and Dhuma served as close attendants and servants for many years. Once, in a small place near Oddiyana (Uḍḍiyāna, modern Swat Valley region of Pakistan), there was a king with wrong views who believed that there were no past or future lives. When the two of them went to the king, he said, "Since there are no past or future lives, it is wrong for you yogis to practice." The two teachers said, "There is a past life. When you, King, were born as an outcaste in a previous life, because there was no heir, you hid all the gold in this place with this mark on this mountain. Dig it up, and you will remember that past life." The king did as they said, and he remembered his past life. The king was converted to the Dharma. First, poisonous snakes, wild animals, thieves, and other malicious beings became stiff and controlled.
Chinese
是成为具有行持等的见解。之后在孟加拉，大导师降伏国王罗拉巴月亮的时候，达玛和杜玛都变成了虹身。那也不是普通的，而是成就殊胜的。后来大导师去世的时候，他们两个显现出来，还唱了悲伤的歌。之后也消除了瑜伽士们的悲伤。为许多有缘者开示了教言，因此解脱相续的也很多。人们见到他们住了几年。第五位巴扎拉巴，是所有弟子中最殊胜的。导师黑行者前往卡林嘎地方的时候，那个地方的国王的儿子，名叫巴扎拉的年轻人，对导师及其眷属特别有信心。与导师的一位弟子同行，跟随着去了。乘船与许多瑜伽士一起去了桑加拉。那个年轻人之前就精通所有的明处。拜见导师的足下，请求摄受，导师知道他是有缘者，便灌顶并随后教导。仅仅是灌顶就变得具有智慧，但大多数时候都住在上师身边。通过依止上师而苦行，经历了很长时间。一次在路上行走时，许多外道瑜伽士说，你是导师查雅巴的弟子，有能力吗？他以玩笑的方式说稍微有一点。那些人用石头、棍棒和锤子等成百上千地击打他，把他的身体变得像丝棉的堆积一样。当用刀等各种武器击打时，就像碰到硬石头一样，火星四溅。那样过了一两个小时后，也叫青色贝里。他手里拿着一棵茉莉花树，用它击打那些人，所有人都像尸体一样倒在地上，像死了一样。过了一天，其他人祈祷后又复活了。最初获得灌顶后立即生起了智慧，但在没有显示出这样的征兆之前，谁也不知道他获得了能力，因此被称为古雅巴，也就是秘密者。他的意思是隐藏的瑜伽士。然后
English
It is to become one who has views such as conduct. Then later in Bengal, when the great teacher subdued King Rolapa Moon, both Dhama and Dhuma became rainbow bodies. That was not just ordinary, but the attainment of excellence. Later, when the great teacher passed away, the two of them appeared and sang songs of sorrow. Afterwards, they also dispelled the sorrow of the yogis. They taught many fortunate ones, and many were liberated in their lineage. People saw them for several years. The fifth, Bhadrapa, was the most excellent of all the disciples. When the teacher Krishnacharya went to the land of Kalinga, a young prince of that land named Bhadra had great faith in the teacher and his retinue. He accompanied one of the teacher's disciples and followed him. He boarded a ship and went to Sangala with many yogis. That young man already knew all the fields of knowledge. He prostrated at the feet of the teacher and asked to be accepted as a disciple. The teacher knew that he was fortunate, so he initiated him and then instructed him. He became wise just by receiving the initiation, but he mostly stayed with the lama. He practiced austerities by relying on the lama and spent a long time. Once, while walking on the road, many heretical yogis said, "If you are a disciple of the teacher Caryapa, do you have any power?" He said in a joking manner, "I have a little." Then they struck him hundreds and thousands of times with stones, sticks, hammers, and so on, turning his body into something like a pile of silk cotton. When various weapons such as knives were used to strike him, sparks flew as if they had hit a hard stone. After an hour or two like that, he also called it blue berry. He held a jasmine tree in his hand and struck those people with it, and they all fell to the ground like corpses, as if they were dead. After a day, the others prayed and revived them. Although wisdom arose immediately after receiving the initiation at first, no one knew that he had gained power until he showed such signs. Therefore, he was called Guhyapa, the secret one. Its meaning is the hidden yogi. Then
Chinese
时间不长，大手印胜义成就便会落入下乘。然而暂时上师住世期间，未显现不为人知的神变，导师行者去世后，弟子们在那地方也建造了佛塔和寺庙。他们的行为也和普通人一样。之后，为了寻找那个中断上师寿命的恶毒空行母在哪里，便出发了。以神通寻遍所有其他圣地和墓地，也没有找到。之后以神通长时间观察，得知其就在德瓦寇塔的地方，在一棵名叫斯米利的树的空洞里，变成虫子等各种身体隐藏着。之后以三摩地的化身之剑劈开那棵树，抓住空行母的发髻，将外表女人的身体用剑砍成碎片，布施给金刚空行母们食用。将化身之基的妖女以智慧化身的火焰焚烧殆尽。之后唱诵金刚歌，特别宣说后暂时隐没了。过了几年后，前往扎塔桑伽塔地方。那里有个外道国王名叫阿朱那达塔。他听说有个行者的殊胜弟子来了，从远处看去，除了声音、光芒、地震、尘雾和燃烧的火焰等景象外什么也看不到，靠近后才从其中出现一个瑜伽士。国王感到惊奇，虽然祭祀的外道们阻止，但他不听，跑到王宫外面，顶礼导师古雅巴的脚。长时间供养，一次在世间神庙里举行会供，带着会供品前往。关闭大门，谁也不让进，有一次出现门缝。国王看到金刚萨埵显现为三十七尊神。在那里，国王请求建造与他所见相同的神庙。导师说，那样的景象不适合没有福报的人观看，如果建造与此相似的，不如建造离欲之身。主
English
Not long after, the supreme accomplishment of Mahamudra would fall into decline. However, for the time being, while the lama was still alive, he did not reveal any extraordinary miracles that were not visible to others. After the teacher practitioner passed away, the disciples built a stupa and a temple in that place. Their actions were also like those of ordinary people. Then, in order to find the evil Dakini who was interrupting the lama's life, he set out to search for her. He searched all the other great places and cemeteries with his magical powers, but he could not find her. Then, through clairvoyance, he investigated for a long time and saw that she was in the place of Devi Kota, hiding in the hollow of a tree called Simili, transforming into various bodies such as worms. Then, with the sword of manifestation from Samadhi, he split the tree and grabbed the Dakini by her hair knot. He chopped the outer form of the woman's body into pieces with his sword and offered it to the Vajra Dakinis to eat. He burned the basis of manifestation, the demon goddess, with the fire of wisdom manifestation and completely destroyed her. Then he sang the Vajra song and, after making a special declaration, temporarily disappeared. After a few years, he went to the land of Jata Sangata. There was a heretical king named Arjuna Datta. He heard that an excellent disciple of the practitioner had arrived. From a distance, he could only see a chaotic mixture of sounds, lights, earthquakes, dust, and burning flames. As he approached, a yogi emerged from within. The king was amazed. Although the heretical priests who were his objects of worship tried to stop him, he did not listen. He went outside the palace and prostrated at the feet of the teacher Guhyapa. He made offerings for a long time. Once, he went to a worldly temple to perform a Ganachakra, carrying the Ganachakra offerings. He closed the door and did not let anyone in. Once, a crack appeared in the door. The king saw Vajrasattva manifesting as the thirty-seven deities. There, the king requested to build a temple similar to what he had seen. The teacher said that such a sight should not be seen by those without merit, and that if they were to build something similar, it would be better to build a body free from attachment. The main
Chinese
世尊如来释迦牟尼建造了一座寺庙，名字叫布达斯塔巴那（梵文：Buddha-sthāpana，梵文罗马拟音：Buddha-sthāpana，汉语字面意思：佛陀建立处），意为佛陀的住所。因为那个地方其他的寺庙都是外道的，所以才被称为佛陀的住所。这座寺庙的遗迹现在还在。又一次，在喀什米尔地区一个叫图如斯卡玛那的地方，一个皈依了异教的国王发动了战争，喀什米尔边境的所有人都逃跑了。国王和他的随从们奋力抵抗，但难以取胜。这位上师当时住在附近，人们向他祈祷。他用咒语加持了一个鹿角号，然后交给了国王。当双方交战时，上师说：“在吹奏乐器时，一起吹响这个号。”他们照做了，结果许多异教徒士兵昏倒或中毒，大多数人耳聋，所有的马都无法控制地奔跑逃窜。异教徒的军队因此全军覆没。喀什米尔国王的军队占领了那个地方，使佛教的地位得到了提升。据说当时的喀什米尔国王是哈尔沙德瓦。一个非常愚蠢、迟钝、名叫杜瓦的大臣之子，拿走了那个号，吹了几下，立刻就精通了所有的语言和经文，名叫斯瓦扬布拉扎。后来，喀什米尔地区的阅读、写作和语法大多都归功于他。他似乎成了一个非常雄辩的人。此外，据说这位上师加持了那个地方大约一百个哑巴，使他们变得聪明起来。还有一次，他住在吉祥邬金的地方。当时，在靠近邬金的北部地区，出现了一个前所未有的新湖。一个有伞盖的龙给邬金人带来了伤害，并且憎恨佛法。他煽动人们，导致玛卡帕的强盗屡次前来侵扰。这位上师心想应该降伏他，于是带着一些随从住在湖边。在那里，无论雷电和冰雹如何降临，都无法伤害上师和他的随从，上师反而用手接住并吞食了它们。降下了无法忍受的暴雨，冰雹堆积了二十肘高。他和他的随从们就是这样。
English
The Blessed One, the Tathagata Shakyamuni, built a temple called Buddha-sthāpana, meaning the abode of the Buddha. Because all the other temples in that area belonged to heretics, it was named the abode of the Buddha. The remains of this temple still exist today. Once again, in a place called Turuṣkamaṇa in the land of Kashmir, a king who had converted to heresy launched a war, and all the people on the border of Kashmir fled. The king and his entourage fought hard, but it was difficult to win. This master was living nearby, and people prayed to him. He blessed a deer horn with mantras and gave it to the king. When the two sides were at war, the master said, "Blow this horn together with the musical instruments." They did as they were told, and as a result, many heretical soldiers fainted or were poisoned, most of them became deaf, and all the horses ran away uncontrollably. The heretical army was thus completely annihilated. The army of the King of Kashmir occupied that place and elevated the status of Buddhism. It is said that the King of Kashmir at that time was Harṣadeva. A very foolish, dull-witted son of a minister named Dhulwa took the horn and blew it a few times, and instantly became proficient in all languages and scriptures, and was named Svayambhuraja. Later, most of the reading, writing, and grammar in the land of Kashmir was attributed to him. He seemed to have become a very eloquent person. Furthermore, it is said that this master blessed about a hundred mute people in that area, making them intelligent. On another occasion, he was staying in the place of glorious Oddiyana. At that time, in a northern region near Oddiyana, a new and unprecedented lake appeared. A dragon with a canopy caused harm to the people of Oddiyana and hated the Dharma. He incited the people, causing the robbers of Makhapa to come and harass them repeatedly. This master thought that he should subdue him, so he stayed near the lake with some attendants. There, no matter how much lightning and hail fell, it could not harm the master and his attendants. Instead, the master caught them with his hands and ate them. An unbearable torrential rain fell, and the hail piled up to a height of twenty cubits. He and his attendants were like that.