Chinese
金刚（རྡོ་རྗེ་，vajra，金刚）已于前述。此后，达塔噶塔raksa塔（ཏ་ཐཱ་ག་ཏ་རཀྵ་ཏ་）出现，他精通并掌握了阎魔敌（གཤིན་རྗེ་གཤེད་，Yamāntaka，阎魔之敌）和胜乐金刚。功德的特点是，仅仅专注于内在脉轮的每个位置，就能理解不同的语言，甚至无需学习就能理解动物等语言的论典。此后，名为菩提巴陀罗（བོ་དྷི་བྷ་དྲ་，Bodhibhadra，觉贤）的人出现，他精通内外密法的全部教法，作为在家居士，亲见了文殊菩萨的容颜，并通过修持《名号赞》而闻名，据说每个名号都能产生一个三摩地。虽然名为菩提巴陀罗的人出现过很多次，但这个人以前在西藏并不出名。此后，卡玛拉raksi塔（ཀ་མ་ལ་རཀྵི་ཏ་，Kamalrakshita，莲花守护）出现，这位导师是比丘，精通显密一切教法，尤其精通般若波罗蜜多、密集金刚和阎魔敌。他在摩揭陀国（མ་ག་དྷཱ，Magadha）南方的名为安达噶（ཨཾ་དག་）的山上修持阎魔敌。期间，出现了各种各样的障碍和幻象，但他通过修习空性而平息。之后，阎魔敌显现，问他想要什么，他说：“请您成为我”，于是出现了融入他心中的景象。从那以后，所有的事业和愿望都仅凭意念就能实现，甚至连伟大的成就也能轻易实现。据说，阎魔敌的根本金刚持每天晚上都会显现并听闻佛法。有一次，他想在比克拉玛（བི་ཀྲ་མ་）的尸林举行会供轮，于是带领了许多密咒弟子。一些瑜伽母拿着誓言物前来。当时，西方卡尔纳（ཀརྞ）地区的图如什卡（ཏུ་རུཥྐ）国王的大臣率领约五百名图如什卡人到摩揭陀国抢劫，在路上相遇。他们抢走了誓言物，并开始伤害导师及其随从。导师愤怒地将装满咒语水的宝瓶摔碎。立刻，出现了无法忍受的狂风。在风中，出现了一些手持刀剑的黑人，他们殴打图如什卡人。大臣本人当场...
English
Vajra has already been mentioned above. Then appeared Tathāgatarakṣita, who was skilled in and had mastered Yamāntaka and Cakrasaṃvara. The special quality of his virtues was that by merely focusing on each position of the inner channels, he could understand different languages, and even understand the treatises of animals and so on without having to learn them. After that, a person named Bodhibhadra appeared, who was extremely skilled in all the inner and outer secret mantra teachings, resided as a lay devotee, directly saw the face of Mañjuśrī, and was famous for having generated a samādhi for each name by practicing the "Nāmasaṃgīti". Although many people with the name Bodhibhadra have appeared, this one was apparently not well-known in Tibet before. After that, Kamalrakṣita appeared, that teacher was a bhikṣu, skilled in all the sutras and tantras, and especially skilled in the Prajñāpāramitā, Guhyasamāja, and Yamāntaka. He practiced Yamāntaka on a mountain called Aṃdaga in the southern part of Magadha. During that time, various kinds of obstacles and illusions arose, but he pacified them by meditating on emptiness. Then, Yamāntaka appeared and asked him what he desired, and he said, "Please become me," and there appeared a vision of merging into his heart. From then on, all actions and wishes were accomplished merely by thought, and even great accomplishments could be easily achieved. It is said that the root Vajradhara of Yamāntaka himself would appear every night and listen to the Dharma. Once, he intended to hold a gaṇacakra in the charnel ground of Vikrama, so he led many mantra disciples. Some yoginīs came carrying the samaya substances. There, the minister of the Turuṣka king of the Karna region in the west, along with about five hundred Turuṣkas, came to Magadha to plunder and met them on the road. They stole the samaya substances and began to harm the teacher and his entourage. The teacher became angry and smashed a vase filled with mantra water. Immediately, an unbearable great wind arose. In the wind, some black people holding swords appeared and there was a vision of them striking the Turuṣkas. The minister himself on the spot...
Chinese
吐血而死。其他人也感染了各种疾病，以至于一个都没能回到家乡，使得所有外道和突厥人都非常害怕。此外，他还做了很多示现神通的事情。据说，如果不示现神通，本应虹化而去，但像这样的大瑜伽士也被神通稍微遮蔽了。这位上师是阿底峡尊者和琼波南交巴等人的恩重如山的根本上师之一。据说，他晚年在那烂陀寺附近的森林中一心修行，主要修习圆满次第。据说，这十二位上师中，除了前两位之外，其余的都依次担任了大约十二年的住持。在卡玛拉拉克西塔之后，出现了六位智者。在那之后，出现了非常多的密咒上师。玛尔梅匝耶谢等也使得总的来说护持教法的法座传承没有中断。六位智者之后，零星地存在了几年，没有堪布。之后，玛尔梅匝巴耶谢出现。之后七年没有堪布。之后，金刚座大师稍微担任了堪布。之后，一个叫卡玛拉库里夏的人担任了堪布。之后，一个叫那林扎西加纳的人担任了堪布。之后，达纳拉克西塔担任。之后，阿巴亚卡拉长期担任。之后，秀巴亚卡拉古普塔担任。在那之后，纳亚卡帕西里担任。之后，秋炯西瓦担任。之后，喀什米尔班智达释迦西里担任。之后，毗格拉玛希拉衰落了。这些是毗格拉玛希拉寺的法座传承，即第三十八任。 印度东部有三个部分：邦加拉和奥迪比沙属于太阳之下，所以被称为太阳之下的东部。东北方的卡玛茹、提普拉、哈萨玛等地被称为吉里瓦尔达，即环山之地。从那些地方向东走，靠近北方山坡的南嘎塔地区，以及靠近海洋的普康地区，还有巴尔库等阿拉干地区，以及汉萨维提、玛尔科等穆宁地区，还有查克玛和甘波扎等等所有这些
English
He vomited blood and died. Others also contracted various diseases, so that not a single one could return to their homeland, causing all the heretics and Turks to be very afraid. In addition, he performed many acts of miraculous manifestation. It is said that if he had not manifested miracles, he should have passed away in a rainbow body, but even such a great yogi was slightly obscured by miracles. This master is said to be one of the kind and precious root gurus of Jowo Je and Kyungpo Naljorpa. It is said that in his later years, he stayed in a forest near Nalanda, practicing single-mindedly, mainly meditating on the Completion Stage. It is said that of those twelve masters, except for the first two, the others each served as abbot for about twelve years in succession. After Kamala Rakshita, six scholars appeared. After that, a very large number of mantra masters appeared. Marme Tze Yeshe and others also ensured that the lineage of the throne, which generally upholds the Dharma, was not interrupted. After the six scholars, there were a few years of scattered existence without an abbot. Then, Marme Tze Pal Yeshe appeared. Then there were seven years without an abbot. After that, the great Vajrasana master served as abbot for a short time. After that, someone called Kamala Kulisha served as abbot. After that, someone called Nalendra Shri Jnana served as abbot. After that, Dana Rakshita served. After that, Abhayakara served for a long time. After that, Shubhayakara Gupta served. After that, Nayakapa Shri served. After that, Chojung Zhiwa served. After that, Kashmiri Pandit Shakya Shri served. After that, Vikramashila declined. These are the lineages of the throne of Vikramashila Monastery, the thirty-eighth in the line. There are three parts to eastern India: Bangala and Odivisha belong to the area under the sun, so it is called the east under the sun. The northeastern regions of Kamaru, Tripura, Hasama, etc., are called Girivardha, meaning surrounded by mountains. Going east from those places, the regions of Namgata near the northern slopes of the mountains, and the region of Pukham near the ocean, and the regions of Arakan such as Balku, and the regions of Muning such as Hamsaviti and Marko, and all of those such as Chakma and Kambhoja
English
Generally, all these places are called Koki. Thus, in these places of Koki, the Sangha has existed since the time of King Ashoka. Later, the Sangha gradually grew and became very large. Before Vasubandhu appeared, there was only the Sravaka Vehicle. Some disciples of Vasubandhu promoted the Mahayana, causing it to continue slightly without interruption. After King Dharmapala, there were very many scholars of these in the central region. Especially during the Sena dynasty, about half of the Sangha assembly held in Magadha came from the Koki region. Therefore, the Mahayana became very prosperous, just like in Tibet, there was no distinction between the Greater and Lesser Vehicles. Around the time when Atisha appeared, the Mantra Vehicle also gradually became prosperous. When Magadha was destroyed by the Turushkas, most of the scholars of the central region came to that place, so the Dharma became even more prosperous. At that time, there was a king named Shobhata, who also built many temples and established about two hundred Dharma centers. After that, a king named Singajati appeared, who promoted the sacred Dharma even more than the previous king, so the Dharma became very prosperous in all those places. It is said that whenever the Sangha gathers, even now there are two or three million monks, and there are also very many lay followers. Later, the Panditas who came to Tibet, such as Vanaratna, all came from that region. Later, a king named Pala Sundara appeared. In that region, the Vinaya, Abhidharma, and Mahayana treatises were very prosperous, but apart from a few such as the Kalachakra and the Three Garland Cycles, the secret mantra teachings became very rare. Therefore, about two hundred Panditas from that region were sent to Droding and the southern region of Khagandra, to practice the secret mantra teachings under the great accomplished ones such as Shiwapa, thereby restoring them. His son Chandravahana is now in Lhakhang. Atitavahana manages Tsagma. Palavahana manages Munung. Sundarahachi manages Nigata. Compared to the previous tradition, the current Dharma is very
Chinese
存在于那里。东方卡卡的地方是关于佛法兴盛时期的故事，即第三十九个故事。另外，在僧伽罗洲、稻米洲、铜洲、金洲、达那室利洲和名为帕伊古的小岛上，从很久以前佛法就开始兴盛，直到现在佛法仍然非常兴盛。在僧伽罗洲也有一些大乘佛教徒。大多数是声闻乘，现在也有大约一万二千名比丘聚集在名为室利巴度卡的释迦牟尼佛足迹的节日上，他们大多数是声闻乘。在达那室利和巴伊古也有一些大乘佛教徒。其他的岛屿只是声闻乘的化机。在罗陵洲，以前没有真正的佛法，莲花生大师首先建立。燃灯贤也曾去过。从那以后大约一百年间，摩揭陀、乌仗那和喀什米尔等地的金刚持非常多，特别是使密咒乘得到弘扬。以前在达摩波罗国王时期，隐藏在印度消失的续部传承，以及从乌仗那迎请来的传承，在印度有很多没有的。现在四部密续的真正教法像以前一样兴盛，律藏、论藏、般若波罗蜜多的论典也有一些。在印度南方，自从摩揭陀被突厥人摧毁后，在毗提亚那嘎拉、孔卡纳、玛利亚拉和卡林卡等地建立了许多规模不太大的佛法中心。虽然僧侣的数量不是很多，但讲修的传统没有中断。被称为“弥伊尼玛”的班智达也出生在特里兰卡的卡林卡。同样，在西南部的王国，自从卡尔纳国王建立佛法以来，后来在摩揭陀被突厥人摧毁时，由智藏护等人弘扬。在玛鲁、梅瓦拉、吉塔瓦拉、比胡瓦、阿布、索拉什特拉、古吉拉特等地建立了许多佛法中心，现在也有很多僧团。特别是后来伟大的成就自在者寂静藏的加持力使卡甘德
English
It exists there. The story of the flourishing of the Dharma in the land of Kaka in the east is the thirty-ninth story. Furthermore, in the island of Simhala, the island of Rice, the island of Copper, the island of Gold, the island of Dhanaśrī, and the small island called Pāyigu, the Dharma has flourished since ancient times, and the Dharma is still very flourishing to this day. In the island of Simhala, there are also some Mahāyāna practitioners as appropriate. Mostly Śrāvakayāna, even now about twelve thousand monks gather at the festival of the Buddha's footprint called Śrīpāduka, and most of them are Śrāvakayāna. In Dhanaśrī and Bāyigu, there are also some Mahāyāna practitioners. The other small islands are only objects of taming for the Śrāvakayāna. In the island of Roling, there was no real Dharma before, but Padmasambhava first established it. Marme Zangpo also went there. From then on, for about a hundred years, many Vajradharas from Magadha, Uḍḍiyāna, and Kashmir came and especially expanded the Mantrayāna. Previously, during the time of King Dharmapāla, there were many lineages of tantras that were hidden and disappeared in India, and lineages of tantras that were invited from Oḍḍiyāna that did not exist in India. Even now, the true teachings of the four classes of secret tantras are flourishing as in the past, and there are also some Vinaya, Abhidharma, and Prajñāpāramitā texts. In the southern part of India, since Magadha was destroyed by the Turuṣkas, many Dharma centers that were not very large have been established in places such as Vidyānāgara, Konkana, Malyara, and the land of Kalinga. Although the number of monks is not very large, the tradition of teaching and practice has continued without interruption. The Paṇḍita known as "Miyi Nyima" was also born in Kalinga, which is part of Trilanka. Similarly, in the southwestern kingdoms, since King Karṇa established the Dharma, later when Magadha was destroyed by the Turuṣkas, Jñāna Ākaragupta and others propagated it. Many Dharma centers were established in Maru, Mewara, Chitawara, Bihuwa, Abu, Saurāṣṭra, Gujarat, and so on, and there are still many sanghas. In particular, the power of the blessings of the great accomplished master Śība Sabpa in later times made Khagandre