Chinese
地的故事第三十四篇。尼泊罗之子阿姆拉帕拉，他执政十三年。在此期间，导师拉特纳阿卡拉古普塔担任金刚座的堪布。阿姆拉帕拉去世时，儿子哈斯提帕拉年幼，担心无法掌握政权。四位大臣和年幼的王子一起执政约八年。之后，哈斯提帕拉被任命为国王，执政约十五年。之后，他的同母异父兄弟克山提帕拉执政约十四年。在这些时期，拉特纳阿卡拉古普塔住在索里。这两位国王在位期间，之前尼泊罗时期提到的导师们也各自安住。弥勒巴和，底旁噶拉室利智的弟子大皮托巴和，达摩迦罗摩提和，地的精华和，中观狮子，善知识秘密，即五位心子和，其他智吉祥友等，三十七位说法论师的利生时期。玛尼迦室利和，喀什米尔菩提贤，尼泊尔的帕姆廷巴昆仲和，耶舍多杰和，印度恰那等弘扬佛法的时期显现。据说格拉坚怎善知识是密集金刚的彩绘坛城仪轨的作者，尼泊尔的纳若弟子印度达里迦巴是鲁伊巴灌顶仪轨的作者。这些人被认为是圣天菩萨的亲传弟子格拉坚怎和成就者达里迦巴。虽然怀疑，但希望他们是同一个人来确定，这是令人惊奇的事情。特别是斯提拉帕拉，即大班智达坚护三百万，在毗羯摩尸罗寺广讲《般若波罗蜜多》。虽然还有其他无数被认为是班智达和成就者的人出现，但似乎没有其他像他一样出名的人。这三位国王在位期间，虽然像以前一样守护着教法，但没有做出特别惊人的事情，因此没有被列入七位之数。阿姆拉帕拉和，哈斯提帕拉和，克山提帕拉时期的故事第三十五篇。哈斯提帕拉之子...
English
The thirty-fourth story of the Earth. Amrapala, son of Neyapala, reigned for thirteen years. During this time, the master Ratna Akaragupta served as the abbot of Vajrasana. When Amrapala passed away, his son Hastipala was young, and fearing that he would not be able to seize power, four ministers and the young prince ruled for about eight years. After that, Hastipala was appointed as king and ruled for about fifteen years. After that, his half-brother Kshantipala ruled for about fourteen years. During these times, Ratna Akaragupta resided in Sauri. During the reign of these two kings, the masters mentioned earlier during the time of Neyapala also resided accordingly. Maitripa, the great Pitopa, a disciple of Dipamkara Shrijnana, Dharmakaramati, the Essence of Earth, the Lion of Madhyamaka, the Secret Spiritual Friend, the five heart-sons, and others such as Jnanashrimitra, were the times of the thirty-seven Dharma-speaking Panditas' benefit to beings. It was also the time when Manikashri, Kashmir Bodhibhadra, the Phamtingpa brothers in Nepal, Yeshe Dorje, and Indian Chagyana and others manifested their work for the benefit of beings. It is said that Grahagrahanajnana Spiritual Friend was the author of the painted mandala ritual of Guhyasamaja, and the Indian Darikapa, a disciple of Naropa in Nepal, was the author of the initiation ritual of Lui-pa. These individuals are identified as Grahagrahanajnana, a direct disciple of Arya Deva, and the great accomplished Darikapa. Although there is doubt, the determination that they are the same person is a matter of wonder. In particular, Sthirapala, the great Pandit, the Steadfast Protector of Three Hundred Thousand, extensively taught the Prajnaparamita at Vikramashila. Although countless others who were considered Panditas and Siddhas appeared, it seems that no one else was as famous as him. During the reign of these three kings, although they protected the Dharma as before, they did not do anything particularly amazing, so they were not counted among the seven. The thirty-fifth story of the time of Amrapala, Hastipala, and Kshantipala. The son of Hastipala...
Chinese
是波罗摩波罗，他年幼时就被立为国王，智慧非常高超，权势也更加强大。他登上王位后不久，就迎请大学者阿跋耶迦罗笈多为金刚座的堪布。之后过了很多年，又迎请他为毗讫罗摩尸罗和那烂陀的堪布。那时的情况与以前不同，毗讫罗摩尸罗有大约一百六十位班智达，常住僧众一千人，每次举行供养等法会时，会有五千僧人聚集。在金刚座，国王供养的四十位大乘行者和两百位声闻比丘常住于此，每次都有数万声闻比丘聚集。在乌丹多补梨，也常住着数千比丘，大小乘的僧团都有，据说每次出家众聚集时，会有约一万两千人。所有大乘行者的顶髻之宝是阿跋耶迦罗论师，声闻乘的僧众也尊称他为持律大者。那位论师的传记在别处可以了解。特别是在教法方面做了很多校正，他所著的论典后来非常兴盛，中间各种口耳相传的讹误都被摒弃，这位论师的著作至今仍被印度的大乘行者们奉为圭臬。后来的论师燃灯吉祥智和这位论师，除了在利益佛教和众生方面有大小之分外，据说他们的功德与之前的大学者世亲等是相同的。自从之前的国王达摩波罗去世后，孟加拉国，恒河北岸的城市塔美等，亚穆纳河东西的所有地区，以及从瓦拉纳西到马拉瓦之间的普拉亚格、博坚布拉格、库鲁、林伽林、阿格拉、萨加里、德里等地，外道，特别是信奉伊斯兰教的人越来越多。在迦摩缕波、底罗睺底和奥迪毗舍等地也……
English
was Pāla, who was installed as king at a young age, and was extremely intelligent, and his power was especially strong. Not long after he ascended the throne, he invited the great scholar Abhayākaragupta to be the abbot of Vajrāsana. After many years, he was invited to be the abbot of Vikramaśīla and Nālandā. At that time, the situation was different from before. In Vikramaśīla, there were about one hundred and sixty paṇḍitas and one thousand permanently resident monks. At the time of offerings and other ceremonies, there were about five thousand ordained monks gathered. In Vajrāsana, forty Mahāyāna practitioners and two hundred Śrāvakabhikṣus, supported by the king, resided there permanently, and tens of thousands of Śrāvakabhikṣus gathered from time to time. In Odantapurī, there were also thousands of monks permanently residing. There were both Mahāyāna and Hīnayāna communities, and it is said that about twelve thousand ordained people gathered from time to time. The jewel on the crown of all Mahāyāna practitioners was the teacher Abhayākara, and the Śrāvakas also respectfully called him the great Vinayadhara. The biography of that teacher can be found elsewhere. In particular, he made great corrections to the teachings, and the scriptures he composed later became very prosperous. Various oral traditions that had deteriorated in the meantime were discarded, and the straight teachings of this teacher's words are still apparent to the Mahāyāna practitioners of India to this day. The later teacher Ratnākaraśāntipa and this teacher, apart from the difference in the extent of their benefit to the teachings and beings due to the times, are said to have the same qualities as the previous great teacher Vasubandhu and others. After the death of the previous king Dharmapāla, the kingdom of Bengal, the city of Thabme on the north bank of the Ganges, all the lands east and west of the Yamunā River, and Prayāga, Bochanbrag, Kuru, Lingalin, Agra, Sagari, Delhi, etc., between Vārāṇasī and Malawa, became increasingly populated by heretics, especially those who adhere to the Islamic religion. In Kāmarūpa, Tirāhuti, and Oḍiviśa, too...
Chinese
我变成了许多外道。在摩揭陀国，佛教比以前更加兴盛，僧团和瑜伽士的团体也格外发展。大导师无畏生，以其圆满的智慧、慈悲、能力和权势，如同是完全持有教法的大导师中的后起之秀，普遍传扬，并且各方面看来都是如此。因此，胜者及其眷属们的意旨，如同是口头传授给后世众生一般，所以对于他所造的殊胜论著，应该比六庄严之后间或出现的导师们的言论更加恭敬。而且，也明显地证实了这是极好的论述。罗摩波罗国王执政了大约四十六年，甚至在导师无畏称逝世后，仍然执政了几年。之后，国王在自己未去世之前，将儿子药叉波罗立为王。三年后，罗摩波罗去世。之后，药叉波罗执政了一年。之后，大臣拉瓦塞纳篡夺了王位。在他们执政期间，超戒寺有导师苏巴阿卡拉古普塔，金刚座有察弥桑结扎巴。按照噶老的简略历史，他自己去西藏之前，也打算让无畏称住锡。但最初见到导师无畏称之后，似乎没有长时间依止。在返回西藏的时候，是拉瓦塞纳执政的时期。从药叉塞纳之后，波罗王族出现了许多平庸的王族，现在也还有，但是没有获得王位。据说波罗王族的这些人都属于太阳种姓，旃陀罗种姓和塞纳种姓的根本种姓都是一样的，即月亮种姓。这是关于罗摩波罗国王时期的故事，第三十六个故事。拉瓦塞纳的儿子卡萨塞纳，他的儿子玛尼达塞纳，他的儿子拉提卡塞纳相继出现。虽然不清楚他们各自执政了多少年，但是四个人加起来总共有八十年。
English
I became many heretics. In the land of Magadha, Buddhism flourished even more than before, and the communities of monks and yogis especially grew. The great master Abhayakaragupta, with his complete wisdom, compassion, power, and authority, was like a rising star among the great masters who fully upheld the teachings, widely known, and in all respects, it seemed to be so. Therefore, the intentions of the Victorious One and his retinue are like oral instructions left for future sentient beings, so one should have more respect for the special treatises he composed than for the words of the masters who appeared intermittently after the Six Ornaments. Moreover, it is also clearly proven that this is an excellent exposition. King Ramapala ruled for about forty-six years, and even after the death of the master Abhayakaragupta, he still ruled for a few years. Then, before the king himself died, he appointed his son Yakshapala as king. Three years later, Ramapala passed away. After that, Yakshapala ruled for one year. Then, the minister Lava Sena usurped the throne. During their reign, the master Subhakara Gupta was at Vikramashila, and Tsa-mi Sangye Drakpa was at Vajrasana. According to the brief history of rGa Lotsawa, he himself intended to have Abhayakaragupta reside there before going to Tibet. But after first meeting the master Abhayakaragupta, it seems that he did not rely on him for a long time. When he returned to Tibet, it was the time when Lava Sena was in power. From Yaksha Sena onwards, many ordinary royal families of the Pala lineage appeared, and they still exist today, but they have not obtained the throne. It is said that all these people of the Pala lineage belong to the solar dynasty, and the root dynasty of both the Chandra dynasty and the Sena dynasty is the same, namely the lunar dynasty. This is the story of the time of King Ramapala, the thirty-sixth story. Lava Sena's son Kasa Sena, his son Manita Sena, and his son Rathika Sena appeared in succession. Although it is not clear how many years they each ruled, the total for all four is eighty years.
Chinese
不久之前的事。在那期间，苏巴卡拉古普塔，拉维室利智，那雅卡瓦室利，达夏巴拉室利，以及比他们稍晚的法生寂静，吉祥遍扬天，纳什基兰卡提瓦，达玛卡拉古普塔等追随阿巴雅卡拉的众多智者成就者护持了佛教。在国王拉提卡赛纳时期，克什米尔的大班智达释迦室利巴扎，尼泊尔的布达室利，大学者热那拉克西塔，大学者智阿卡拉古普塔，大学者布达室利弥扎，大学者僧伽玛智，拉维室利巴扎，旃扎拉阿卡拉古普塔等持戒精进的金刚持，到达了经论大海的彼岸，出现了被称为二十四位大成就者。其中，大班智达释迦室利的历史广为人知。尼泊尔的布达室利也在比克拉玛希拉寺担任了小乘部的一段时间的住持。后来在尼泊尔地区讲授了很多般若波罗蜜多和密咒等，行为随心所欲。大学者热那拉克西塔，在般若波罗蜜多乘和所有文化方面与释迦室利智慧相同，在量论方面比释迦室利精通，据说此人在密咒方面精通，加持和能力也相同。是小乘部的。在比克拉玛希拉寺担任密咒的导师。亲见了胜乐金刚，时轮金刚，阎魔敌等无数本尊。有一次在普陀山，听到龙和非天以供养圣观世音的音乐之声讲述十六空性的道理。能够使灌顶达到智慧的程度。空行母亲自取走食子。仅仅看了一眼发疯的大象，身体就僵硬了。还提前两年预言了摩揭陀的毁灭，因此很多可靠的弟子从那时起就去了克什米尔和尼泊尔。摩揭陀衰败时，去了北方。在提拉呼提的路上，遇到森林里的野牛前来加害，看了一眼就降伏了，用舌头舔他的脚，送了一程路。尼泊
English
It was not long ago. During that time, Subhakara Gupta, Ravi Shri Jnana, Naya Kava Shri, Dasha Bhala Shri, and slightly later than them, Dharmajung Zhiwa, Pal Nampar Drakpai Lha, Nashki Lanka Deva, Dharma Kara Gupta, and many other accomplished scholars who followed Abhayakara upheld the Buddhist teachings. During the time of King Rathi Ka Sena, the great Kashmiri Pandit Shakya Shri Bhadra, the Nepali Buddha Shri, the great teacher Ratna Rakshita, the great scholar Jnana Akara Gupta, the great scholar Buddha Shri Mitra, the great scholar Samgha Majnana, Ravi Shri Bhatra, Chandra Akara Gupta, and many other Vajra holders who diligently observed the vows and reached the other shore of the ocean of scriptures appeared. These were known as the twenty-four Mahantas. Among them, the history of the great Pandit Shakya Shri is well known. The Nepali Buddha Shri also served as a Sthavira of the Hinayana sect for a short time in Vikramashila. Later, he taught many Prajnaparamita and secret mantras in the Nepali region, and his conduct was as he pleased. The great teacher Ratna Rakshita was equal to Shakya Shri in wisdom in terms of the Prajnaparamita vehicle and all cultures. He was more proficient than Shakya Shri in logic, and it is said that he was proficient in secret mantras, and his blessings and abilities were also the same. He belonged to the Hinayana sect. He served as a mantra teacher in Vikramashila. He directly saw countless deities such as Chakrasamvara, Kalachakra, and Yamantaka. Once in Potala, he heard the sound of music from the offerings of nagas and asuras to Arya Avalokiteshvara, which spoke of the sixteen emptinesses. He was able to bring the empowerment to the level of wisdom. The dakinis personally took the torma. His body stiffened when he merely glanced at a mad elephant. He also predicted the destruction of Magadha two years in advance, so many trusted disciples went to Kashmir and Nepal from that time on. When Magadha declined, he went north. On the way to Tirahuti, a wild buffalo in the forest came to harm him, but he subdued it with a glance, and it licked his feet and escorted him for about a league. Nepal