English
Hi. Oṃ Vajra Mahākāla Kṣiṃ Kṣetra Vighnān Vināyaka Traka Ragmo Bāliṃta Maṃsa Rakta Rutira Kha Kha Khāhi Khāhi. Similarly, at the end of the heart mantra, recite to the retinue: Idaṃ Bāliṃta Kha Kha Khāhi Khāhi. After reciting this, offer three times. Oṃ Mahākāla Saparivāra Arghaṃ etc. offer. Offer the inner offering as before. Then, this offering cake (torma) adorned with all ornaments, possessing excellent color, smell, taste, touch, power, and blessings. This is the glorious protector of wisdom, Mahākāla Legden Nakpo, The slayer of demons, The butcher who slays life, The general who subdues demons, The destroyer of the triple city of the Rakshasa Lanka Puri, The enemy god of yoga, The protector of vidyādharas, The life force of the teachings, The slayer of those who break vows, The executioner of oaths, Together with the retinue of a million black ones, And the assembly of flesh-eating mothers, paternal lineage, maternal lineage, The four emanated messengers, The ten protectors of the directions, The seventy pure lineages, The ocean of oath-bound ones, I offer to you all. I request and pray to you: I pray that you protect the teachings of the Buddha, Praise the glory of the Three Jewels, And maintain the Dharma wheel of the Sangha. Especially for those who destroy the teachings of the Buddha, Disparage the glory of the Three Jewels, Harm the bodies of lamas, khenpos, parents, etc., Commit the five heinous crimes, Harm and injure all sentient beings, And all enemies and obstacles who harbor hatred and malice towards us, the teachers, disciples, and retinue, I pray that you subdue all their evil thoughts and harsh actions through peaceful means. If you cannot subdue them through peaceful means, then please kill, expel, separate, Stiffen, stupefy, suppress, Threaten and intimidate them. Furthermore, I pray that you pacify all obstacles arising from past karma and immediate circumstances, Become the companion for all activities and accomplishments, And fulfill all wishes. By offering this torma to the glorious protector and retinue, May it pacify the disparagement of the glory of the Three Jewels, The defamation of the Mahayana, The destruction of the teachings and the creation of discord.
Chinese
和，对上师之身作祟者，以及憎恨瑜伽士我者，愿彼等被大黑天度化。夏琼玛拉雅 啪（Śātruṃ māraya phaṭ， शत्रुम मारय फट，摧毁敌人 啪）。如是说。 吽。 敬礼速作观世音。 足戴环钏压制毗那夜迦。 大黑天身着虎皮裙。 六臂以蛇饰庄严。 右手持钺刀，中间持念珠。 末手猛烈摇动手鼓。 左手持颅血和三尖矛。 如是持绢索而作束缚。 忿怒张口，獠牙毕露。 三眼忿怒，头发向上燃烧。 前额涂抹红色的额砂。 头顶以不动明王印玺稳固。 佩戴五十滴血人头项链。 以五珍宝颅骨为头饰。 从木中显现，作受供施之业者。 顶礼赞叹具德六臂尊。 བྷྱོ༔ 于血海翻滚沸腾之中。 大海骡子之上光辉炽燃。 青黑色身，一面二臂者。 持魔之占卜板，疾病之囊袋。 以身之化身护持佛陀教法。 以语之化身摇动三界。 意乃不变，成办有情之义者。 顶礼玛吉列玛德。 吽。 具德怙主四方的威猛护法。 作智慧教言，事业之使者。 聚集所有不悦意者，散布各种化身。 吾等赞叹作事业之四使者。 权者阎罗水神和夜叉，火神罗刹风神和生灵，上方之梵天，大地之女神，顶礼赞叹十方化身护法。 具德怙主七十五尊，以及誓盟者海众眷属。 受用此血肉食子，息灭瑜伽士我等眷属之，不顺违缘与障碍。 赐予顺缘之成就，祈请成办所托之事业。 若有食子，则点燃灯火，于房顶等处供养，具德怙主玛哈嘎拉，以及玛吉欲界自在列玛德，兄妹汝等不违越教令者，以及境域护法吉那弥扎，达吉惹杂，魔军扎嘎札，以及方位护法清净种姓怙主眷属。
English
And, those who harm the Guru's body, and those who hate the yogi me, may they be liberated by the Great Black One. Śātruṃ māraya phaṭ (Crush the enemy, phaṭ). Thus it is said. Hūṃ. Homage to the Swift-Acting Avalokiteśvara. He crushes Vināyaka with anklets on his feet. The Great Black One wears a tiger skin loincloth. Six arms adorned with serpent ornaments. The right hand holds a curved knife, the middle one holds a rosary. The last one fiercely shakes the ḍāmaru. The left hand holds a skull cup of blood and a trident. Likewise, he holds a lasso and binds. A fierce open mouth with bared fangs. Three fierce eyes, hair blazing upwards. The forehead is smeared with a sindhūra tilaka. The crown is sealed and secured by Akṣobhya. He wears a garland of fifty bleeding human heads. The head is adorned with five precious dry skulls. He appears from the wood and takes the torma. Homage and praise to the glorious six-armed one. Bhyaḥ! In the midst of a churning, boiling ocean of blood. On a great mule, glory blazes. A dark blue body, one face, two arms. She carries a demon's divination board and a bag of disease. With emanations of her body, she protects the Buddha's teachings. With emanations of her speech, she shakes the three realms. Her mind is unchanging, she accomplishes the benefit of beings. Homage to Mācik Rematī. Hūṃ. The powerful guardians of the four directions of the glorious Protector. They are the messengers of wisdom, commands, and actions. They gather all the unruly ones and spread various emanations. We praise the four messengers who perform actions. Indra, Yama, the water god, and Yakṣa, the fire god, the rākṣasa, the wind god, and the bhūta, Brahmā above, and the earth goddess, homage and praise to the ten directional protectors of emanations. The seventy-five glorious Protectors, and the hosts of oath-bound warriors. Accept this offering of flesh and blood, pacify the unfavorable conditions and obstacles of the yogi me and my retinue. Grant the desired attainments of harmony, and accomplish the entrusted tasks. If there is a torma, light lamps and offer them on the roof, etc. The glorious Protector Mahākāla, and Mācik, the sovereign of the desire realm, Rematī. You, brother and sister, who do not transgress the commands of, Kṣetrapāla Jina Mitra, Ṭākki Rājā, the demon lord Trakṣad, and the directional protectors, the pure lineage of the Protector and his retinue.
Chinese
以及眷属。 护法海众军队及眷属。 具德黑大天及其眷属等。 降临于此享用此庄严食子。 享用血肉赤红之食子。 享用赡部洲之美食。 享用扎嘎英雄之药堆。 献上先前委托之殊胜酬谢。 请享用现在委托之事业祈请。 守护眷属，遣除违缘， 以及怨恨之仇敌与损害之魔障等， 众多魔鬼与障碍者， 愿全部如微尘般消灭。 迅速成办此弘扬佛法之事业。 成办瑜伽士委托之事业。 若无固定食子，则于日常修持时，不必作此共同布施。 念诵百字明咒多次。 未备与缺失等， 以及未得与不圆满， 任何能力皆无有， 于此处所作诸事业， 恳请您等皆宽恕。 喇嘛怙主无二别， 我以恭敬而皈依。 愿我能消除一切众生之， 所有烦恼无余尽。 嗡，您成办一切众生之利益， 赐予随顺之成就。 祈请于往生佛刹之后， 亦能再次降临。 班杂 穆！（藏文，བཛྲ་མུཿ，梵文天城体，वज्र मुः，梵文罗马拟音，vajra muḥ，汉语字面意思，金刚 穆！） 食子供养之智慧尊众返回自性之境。 誓言尊融入自身心间。 若有依处则安住。 祈愿： 功德圆满如雪山， 加持如水满足具缘者， 示现自心俱生之， 法王上师之吉祥。 如子般垂视修行者， 如影随形不分离， 赐予具誓者成就之， 本尊坛城之吉祥。 护法追随修行者， 息增怀诛及神通等， 如法成办各种事业之， 护法护持众之吉祥。 显有自解如幻如梦， 大乐无间断之体验， 无作意空明如虚空， 大乐大印之吉祥。 依止修行者而供养， 以及诽谤
English
And with the retinue. Dharma protector ocean's army with the retinue. Glorious Great Black One and all your retinue. Please come here and accept this adorned torma. Please accept this red torma of flesh and blood. Please accept this Jambudvipa food. Please accept this heap of medicine of the brave warrior Jagad. I offer the excellent repayment of previous entrustments. Please accept the prayer for action of present entrustments. Protect the retinue and turn back obstacles, And enemies of hatred and harmful demons, Many demons and obstructors, May all be destroyed like particles of dust. Quickly accomplish this work of spreading the teachings. Accomplish the entrusted activities of the yogi. If there is no fixed torma, then during the daily practice, this general offering is not necessary. Recite the hundred-syllable mantra many times. Not obtained and deficient, And so on. Not found, completely incomplete, And whatever ability is not present, Whatever actions have been done here, May you all forgive them. To the Lama, the inseparable Protector, I take refuge with reverence. May I eliminate all the afflictions of all sentient beings without exception. Om, may you accomplish all the benefit of sentient beings, Grant the accomplishments that are in accordance. After going to the Buddha's realm, May you also come again. Vajra Muh! (藏文，བཛྲ་མུཿ，梵文天城体，वज्र मुः，梵文罗马拟音，vajra muḥ，汉语字面意思，金刚 穆！) The wisdom beings of the torma guests depart to their natural abode. The samaya beings dissolve into their own hearts. If there is a support, then remain. May auspiciousness prevail! Like a mountain of snow, perfectly endowed with qualities, The blessings like a river satisfy the fortunate ones, Revealing the co-emergent self-mind, May the auspiciousness of the Dharma Lord, the supreme Lama, prevail! Looking upon the practitioner like a child, Inseparable like body and shadow, Bestowing accomplishments upon those with samaya, May the auspiciousness of the Yidam deity assembly prevail! Dharma protectors following the practitioner, Pacifying, increasing, magnetizing, and wrathful activities, Accomplishing various activities in accordance with the Dharma, May the auspiciousness of the Dharma protectors, the guardians, prevail! Appearance and existence self-liberated, like illusion and dream, The experience of great bliss, uninterrupted, Without mental fabrication, empty and clear like the sky, May the auspiciousness of the Great Bliss Mahamudra prevail! Relying on the practitioner and making offerings, And slandering
Chinese
的所有众生，都安置于菩提道上，无与伦比的菩提心……轮回、涅槃一切的，吉祥地位所有的一切，如圆满的河流般，恒常利益一切众生……福德兴盛如须弥山王，美名远扬如虚空般，长寿无病，成办利他之事，愿功德如海般至高无上的吉祥！如是宣说吉祥之语。此处说：如是上师本尊无二别的，简略仪轨稍作讲述，虽然诸多圣者已多次阐明，然应他人殷切劝请而为之。愿此善业成就菩提之时，无有障碍，一切顺缘皆具足，胜共悉地一切，速疾获得之因。凶狠怀恨者，刹那间摧毁之，息增怀诛的，事业遍布十方。此乃应诸多殊胜善知识劝请，嘉瓦堪巴达拉那他于二十七岁时所著，后又为众多求法者之利益，于三十二岁时略作修改，使其易于携带。吉祥！ 正行灌顶仪轨讲述。
English
May all sentient beings be placed on the path to enlightenment, with the unparalleled Bodhicitta... May all the auspicious positions of Samsara, Nirvana, and everything else, like a perfect river, constantly benefit all sentient beings... May merit and prosperity increase like Mount Sumeru, may great fame spread like the sky, may long life and freedom from illness accomplish the benefit of others, and may the qualities of the ocean be supremely auspicious! Thus, the auspicious words are spoken. Here it is said: Thus, this brief sadhana of the inseparable Guru and Protector, although many holy beings have repeatedly clarified it, was done at the earnest request of others. May this virtue, when accomplishing enlightenment, be without obstacles, may all favorable conditions be complete, and may all supreme and common siddhis be quickly obtained. May those who are cruel and hateful be destroyed in an instant, and may the activities of pacifying, increasing, empowering, and wrathful deeds spread in the ten directions. This was written by Gyalwa Khamapa Taranatha at the age of twenty-seven at the request of many supremely virtuous spiritual friends, and later, for the benefit of many seekers of Dharma, it was slightly modified at the age of thirty-two to make it easier to carry. Mangalam! Explanation of the Actual Empowerment Ritual. Om Swasti. Having praised the blessings of the protectors, well adorned by Avalokiteshvara, Tara, and Vajravarahi, I will explain the actual empowerment ritual. Desiring to perform the ritual of removing all obstacles, on an auspicious day such as the twenty-ninth of the Earth Star, in the center of a circular mandala, place a blue triangular Dharma source with flames, its tip facing towards oneself. In the center, place six sun cushions, on which arrange piles that match the body color of the deity. The outer perimeter is a red square grid, and the outer perimeter of the circle is also made of stone walls and flames. There, on the altar, in any skull cup, place a torma soaked in the five amritas, and place a tusk in the form of a treasure. If constructing the retinue tormas, then in that vessel, offer a triangle with the tip pointing to the right for the yaksha, a small triangle for the karma protector, and a small circle for the other three. On the large torma, erect an arrow banner and a tsakali. If arranging extensive offerings, then perform the torma practice.