Chinese
大护法扎嘎德，身色黑色，右手持红色三尖矛，刺向敌人心脏，左手持盛满鲜血的头盖骨，上齿紧咬下唇，身穿黑色绸缎法衣，脚穿萨格底长筒靴，腰系金腰带，骑乘白色后腿的黑色魔马，四者都具备忿怒事业者的装束。其外围，东方为帝释天，东南方为火神，南方为阎罗王，西南方为罗刹，西方为水神，西北方为风神，北方为财神，东北方为寻香，上方为梵天，下方为土地神，此为十方守护神。此外，还有八大天神，八大龙王，八大行星，九大怖畏，二十八星宿，四大天王，总共七十五位赞族护法，都被成千上万的眷属所围绕。其外围，是喜好血肉、沉溺鲜血、毫无慈悲、张着嘴、眼眶发红、手持各种恶毒兵器的誓言者军队，他们瞬间就能夺走一切众生的性命气息，具有夜叉、罗刹、阎罗、魔鬼和母夜叉的装束，遍满了大地、虚空和天空，一切都如实满足修行者的愿望。他们所有人的额头上都有白色（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上有红色（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有蓝色（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中发出光芒，从东南方大尸陀林清凉的树林中，从一棵旃檀树下，迅速成就的智慧怙主六臂玛哈嘎拉，上方有根本传承上师，右边有勇猛的英雄，左边有微笑的勇母，奉命的护法神和使者，以及誓言者的军队，都在一瞬间，随着手鼓和铃铛清脆的响声，嘶哩哩，克罗罗，呜呜，锵锵，降临了。（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）以信心和誓言，请降临，伟大的玛哈嘎拉！具德怙主与眷属，祈请降临此坛城处！刹土护法等，眷属的听命夜叉众，承诺守护佛法之，誓言者海众
English
The great protector Trakshad, with a black body, holds a red three-pronged spear in his right hand, piercing the enemy's heart, and a skull cup filled with blood in his left hand. His upper teeth press down on his lower lip. He wears a black silk robe and long Sagti boots, and is bound with a golden belt. He rides a black demon horse with white hind legs. All four are fully equipped as wrathful action performers. Around him, in the east is Indra, in the southeast is the fire god, in the south is Yama, in the southwest is Rakshasa, in the west is the water god, in the northwest is the wind god, in the north is Yaksha, in the northeast is Bhuta, above is Brahma, and below is the earth lord, these are the ten directional guardians. Furthermore, there are the eight great gods, eight great nagas, eight great planets, nine great terrors, twenty-eight constellations, and four great kings. All seventy-five protectors of the Tsang lineage are surrounded by a retinue of billions upon billions. Beyond that, there is the army of oath-bound ones, who delight in flesh and blood, revel in blood, are without compassion, have gaping mouths, red eyes, and hold various cruel weapons in their hands, instantly drawing the life force of all beings. They have the appearance of yakshas, rakshasas, yamas, demons, and matrikas, completely filling the earth, the intermediate space, and the expanse of the sky. All of them fulfill the wishes of the practitioner in accordance with the Dharma. On the foreheads of all of them is a white (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), on their throats is a red (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), and in their hearts is a blue (Tibetan: ཧཱུཾ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). From the (Tibetan: ཧཱུཾ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) in one's own heart, light radiates forth. From the great charnel ground of the southeast, from the cool grove, from beneath a single sandalwood tree, comes the swift-acting wisdom lord, the six-armed Mahakala. Above are the root and lineage lamas, on the right is the courageous hero, and on the left is the smiling heroine. The command-abiding field-protecting messengers, and the army of oath-bound ones, all in an instant, with the clear sound of the damaru and bell, sili li, kro lo lo, hur hur, chem chem, have come forth. (Tibetan: ཧཱུཾ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) With faith and commitment, please come forth, great Mahakala! Glorious protector with your retinue, please come to this mandala place! Kshetrapalas and others, the retinue of obedient yaksha hosts, who have vowed to protect the teachings, the ocean of oath-bound ones.
English
Please come! Please come to this mandala place! Please accept this adorned torma! Please show signs and omens! Please accomplish the entrusted activities! After "Om Vajra Mahakala Saparivara", recite the long Kṣīṃ (藏文，梵文天城体：क्ष्ँ, 梵文罗马拟音：kṣīṃ，汉语字面意思：不动明王种子字) twenty-one times. Then, at the place of Kṣīṃ (藏文，梵文天城体：क्ष्ँ, 梵文罗马拟音：kṣīṃ，汉语字面意思：不动明王种子字), insert "Ehy ehi" and "Vajra Samaja", reciting each three times. The Swift One and retinue are invoked. Jaḥ Hūṃ Vaṃ Hoḥ merge inseparably. Hūṃ! Great Black One, tamer of demons and commander of armies, With a glorious assembly of attendants, For the sake of subduing all enemies and obstacles, I request the Great Black One to reside here. Padma Kamala Ye Tvam. Om Shri Mahakalaya Saparivara Argham Pratīccha Hūṃ Svāhā. Similarly, offer: Padyam. Puspe. Dhupe. Aloke. Gandhe. Naivedye. Sapta. Add these. Offer the inner offering by adding the three syllables at the end of the heart mantra. Although not moving from the nature of dharmadhatu, For the sake of taming the wicked, you appear in wrathful form, Destroyer of the Rudra of the teachings, I prostrate and praise the Great Black One. Then, the supplication: Namo Buddhaya. Namo Guru He. Vajra Vira Virene. Shri Daka Dakini. Joga Jogini. Sarva Buddha Bodhisattva Ya Saraṇam Gacchami. Kye Kye, please bless, you glorious and holy Lamas with root and lineage, residing in the ten directions and three times! Please bless, you deities of the Yidam mandala! Please bless, you heroes and heroines! Please bless, all Buddhas and Bodhisattvas! Assembly of the glorious Lord of Wisdom, Six-Armed One, You who have no obscurations to wisdom, You who have no hesitation in compassion, You who have no obstacles to power and ability, You who have no distance in blessings, Please bless through the door of your body! Bless through the door of speech! Bless through the door of mind! Bless through the inexhaustible door of body, speech, mind, qualities, and activities! Please bless right now, quickly, in this very place! To the Lama and Protector, inseparable, I make supplication with devotion, Please eliminate all the afflictions of myself and all sentient beings, Please grant all attainments. Then, the confession: Recite the Vajrasattva Hundred Syllable Mantra twenty-one times.
Chinese
之后，祈请金刚持和吉祥夏瓦日，胜者弥勒和成就者罗睺罗，阿弥陀佛和洛克eshvara（观自在），诃耶揭梨婆（马头明王）和莲花生大士，琼波觉古Ra tna bi rya，达玛悉达，达玛札雅，bi rya悉达，智者成就法王等，珍贵传承的诸位上师，请垂念！满足众生愿望，功德圆满的，具传承上师，三时诸佛，未证悟二净法身，却受世间分别束缚，我忏悔！身语意和功德事业，以及内外秘密的诸位本尊，请垂念！我们进入大乘密咒之门后，违背根本支分，我忏悔！威力力量能力事业圆满，刹那忆念消除一切障碍，无有分离赐予成就的，智慧怙主六臂玛哈嘎拉，请垂念！尸陀林，森林边缘，水洲环绕，内外依怙和誓言物聚集，修持，念诵，圆满，忏悔不如法，受懒惰散乱控制，我忏悔！特别是无上殊胜秘密依怙，上师怙主无别大乐身，对您深信不疑，恭敬不离，未证悟清净法身，我忏悔！我受无明迷惑控制，对上师怙主及其眷属，身语意所违背之处，怀着懊恼后悔之心，在殊胜本尊您面前忏悔！行持智慧教言事业的使者，Kshetra pa la dZi na mi tra，Takki ra dza tra kshad re ma ti，十方护法和清净种姓，请垂念！如您所承诺和发誓，为了我无有散乱成办事业，灰心丧气，以血肉朵玛食子供养，未按时酬谢，我忏悔！因无有神通，未觉察过失，对损毁佛法和上师之敌，未以猛烈事业降伏，泄露秘密，行持慈爱，我忏悔！与破誓言者交谈，食物被玷污，吃了被玷污的食物，供品微薄，精华缺失，违背誓言，错误等等，所有过失和错误的集合，怀着懊恼后悔之
English
After that, I pray to Vajradhara and glorious Shavaripa, Victor Maitreya and accomplished Rahula, Amitabha and Lokeshvara, Hayagriva and Padmasambhava, Khyunpo Joku Ratna Virya, Dharma Siddha, Dharma Prajna, Virya Siddha, wise and accomplished Dharma Raja, etc., Precious lineage lamas, please remember! Fulfilling the wishes of sentient beings, perfectly endowed with qualities, Lineage lamas, Buddhas of the three times, Without realizing the two pure Dharmakayas, But being bound by worldly distinctions, I confess! Body, speech, mind, qualities, and activities, As well as the inner and outer secret deities, please remember! After we have entered the gate of the supreme vehicle of mantra, Violating the root and branches, I confess! Power, strength, ability, and perfect activities, With a moment's remembrance, dispel all obstacles, Inseparably bestowing accomplishments, Wisdom Protector Six-Armed Mahakala, please remember! Surrounded by charnel grounds, forest edges, and water islands, Inner and outer supports and samaya substances gathered, Without properly completing the approach, recitation, fulfillment, and confession, Being controlled by laziness and distraction, I confess! Especially the supreme secret support, unsurpassed, Lama Protector, inseparable Great Bliss Body, With unwavering faith and devotion to you, Without realizing the pure Dharmakaya, I confess! I am controlled by ignorance and delusion, To the Lama Protector and all their retinue, Whatever conflicts with body, speech, and mind, With a mind of regret and remorse, In the presence of the supreme deity, I confess! Acting as messengers of wisdom command activities, Kshetrapala Dzina Mitra, Takki Raja Trakshad Remati, The ten directional protectors and pure lineage, please remember! As you have promised and vowed, In order to accomplish my activities without distraction, Discouraged and despondent, with flesh and blood torma offerings, Not giving gratitude on time, I confess! Because of lacking clairvoyance, not realizing faults, To those who destroy the Dharma and are enemies of the Lama, Without subduing them with fierce activities, Revealing secrets and acting with affection, I confess! Talking with vow-breakers, food being defiled, eating defiled food, Meager offerings, missing essence, violating vows, mistakes, etc., Whatever collections of faults and errors there are, With a mind of regret and remorse,
English
I confess all misdeeds from the gate of... I confess the broken samaya of body. I confess the broken samaya of speech... (The following repetition symbols are replaced by ...) The samaya of mind... The root samaya... The branch samaya... The samaya of awareness... The samaya of unawareness... Because I have made this confession to purify the brokenness and defilements, may the glorious protector and all his retinue, forgive and accept me like parents and children, and grant me all siddhis at this time. Although confession and the object of confession are unattainable, in order to purify the habitual tendencies of conceptual thought, I sincerely confess to the noble and venerable masters and the supreme ones of the sacred places, may I attain great bliss through confession. If you are not inclined to make requests and confessions, it is okay to abandon them. Then, the recitation: Visualize that from the HUM syllable in your heart, strings of mantras, black in color and radiating red light, abide like a rosary. The five-colored rays of light are strung together like the thread of a rosary, emanating from your mouth, entering the mouth of the protector, and dissolving into the HUM syllable in the heart of the protector. Again, it arises from the HUM syllable, emanates from the navel of the protector, enters your navel, and dissolves into the HUM syllable in your heart. Visualize it constantly revolving like a wheel. Then recite: OM VAJRA MAHĀKĀLA KṢIṂ KṢETRA VIGHNĀN VINĀYAKA HŪṂ HŪṂ PHAṬ PHAṬ SVĀHĀ. Recite this heart mantra as much as possible. When reciting the wrathful mantra, clearly establish the visualization: OM SHRĪ MAHĀKĀLA, SHĀSANA, UPAHARIṆI, EṢO'PAŚCIMA, KĀLO'AYAṂ IDAṂ, RATNA TRĀYA, APAKĀRĪṆAṂ, YATI PRATIJÑĀ, SMARA SITĀ DĀ, IDAṂ DUṢṬAṂ, KHA KHA, KHĀ HI KHĀ HI, MĀRA MĀRA, GṚHṆA GṚHṆA, BANDHA BANDHA, HANA HANA, DAHA DAHA, PACA PACA, DĪNA ME KENA MĀRAYA HŪṂ PHAṬ. This is the wrathful mantra, and the three actions of cursing, killing, and subjugating in Tibet are all contained within this mantra. OM SHRĪ DEVĪ HŪṂ PHAṬ. This is the name mantra of the goddess. OM KṢETRA PĀLA VIGHNĀN HŪṂ PHAṬ. OM JINA MITRA PĀŚAṂ KURU HŪṂ PHAṬ. OM ṬAKKI RĀJĀ SAMAYA BHYOḤ DU JA HŪṂ PHAṬ. OM DU YAG JAṂ MAHĀKĀLA TRAKṢAD HŪṂ PHAṬ. These are the heart mantras of the four messengers. Having recited in this way as much as possible, finally bless the torma as if it were the yidam, and then visualize that the tongues of the protector and his retinue, emanating from the HUM syllable, are red vajras of light, and guide the torma with the pores of light. By offering it, their mind streams are satisfied with uncontaminated bliss and become joyful. At the end of the heart mantra, recite: IDAṂ BĀLIṂTA KHA KHA, KHĀ HI KHĀ HI.