English
Made. May the wishes of Akara be fulfilled with blessings. Light radiates from one's heart. The wisdom mother, Yum of the Planets, is surrounded by Buddhas, Bodhisattvas, planets, stars, and beings. Oṃ Vajra Samāja (Tibetan, वज्रसमाज, vajrasamāja, meaning: Oṃ Assembly of Vajras). Oṃ Sarva Vidya Sarva Buddha Bodhisattvānāṃ (Tibetan, सर्वविद्या सर्वबुद्ध बोधिसत्वानां, sarvavidyā sarvabuddha bodhisattvānāṃ, meaning: Oṃ All Knowledge, All Buddhas, Bodhisattvas). Sarva Graha Nakṣatra (Tibetan, सर्वग्रहनक्षत्र, sarvagrahānakṣatra, meaning: All Planets and Stars). Sarva Bhūti Bhyaḥ (Tibetan, सर्वभूतिभ्यः, sarvabhūtibhyaḥ, meaning: All Beings). Idaṃ Bāliṃ Gṛhṇa Pāya (Tibetan, इदं बालिंग गृह्ण पाय, idaṃ bāliṃ gṛhṇa pāya, meaning: Take and Drink this Offering). Gṛhṇa Pāya (Tibetan, गृह्ण पाय, gṛhṇa pāya, meaning: Take and Drink). Hūṃ Hūṃ Phaṭ Phaṭ Svāhā (Tibetan, हूं हूं फट् फट् स्वाहा, hūṃ hūṃ phaṭ phaṭ svāhā, meaning: Hūṃ Hūṃ Phaṭ Phaṭ Svāhā). Recite this three times and offer. Make praises, offerings, and prayers for wishes. To encourage their lineage, recite the Dharani Sutra. Finally, perform the Hundred Syllable Mantra, Confession, and Prayers for Return. The initiation ritual for this is the same as in the Ocean of Accomplishment Methods. The goddess who benefits all beings, the accomplishment method of the goddess is very joyful, the very extensive essence, is created for the benefit of others. The table of contents of the accomplishment method of Yum of the Planets, the Wisdom Mother, is complete. May it flourish and increase. The accomplishment method of the Bari Lotsawa tradition, famous in Dudkha. Oṃ Svasti (Tibetan, Devanagari: ओम् स्वस्ति, Romanized Sanskrit: oṃ svasti, Literal meaning: Oṃ Auspicious). Homage to the uncontrolled Wrathful King. Among the many accomplishment methods, this is the Bari Lotsawa tradition, explaining the accomplishment method famous in Dudkha. With refuge and bodhicitta as preliminaries. Light radiates from the Hūṃ syllable in one's heart. Wrathful King Reme Tsek in the sky in front. Vajra Samāja (Tibetan, वज्रसमाज, vajrasamāja, meaning: Assembly of Vajras). Oṃ Ucchuṣma Mahākrodha Rāja Sapariwāra Arghaṃ Pratīccha Hūṃ (Tibetan, ॐ उच्छुष्म महाक्रोध राज सपरिवार अर्घं प्रतीच्छ हूँ, oṃ ucchuṣma mahākrodha rāja saparivāra arghaṃ pratīccha hūṃ, meaning: Oṃ Ucchuṣma, Great Wrathful King, with retinue, accept the offering, Hūṃ) up to Shabda, make offerings. The Wrathful King Reme Tsek, with three faces, six arms, and two extended legs, resides in the Dudkha flames. Homage to the great powerful one. Recite the refuge in the Three Jewels, I take refuge, etc., and the common confession. Meditate on the four immeasurables in common. Purify with emptiness of self-nature. From emptiness, from Paṃ arises a lotus, and from Raṃ arises a sun disc, on top of which the Hūṃ syllable of one's mind, Dudkha, radiates light. Offer to the noble ones. Accomplish the benefit of sentient beings. Gather and dissolve, completely transforming, oneself becomes the Wrathful King Reme Tsek, the body of great power, with three faces, six arms, the main face and body color are Dudkha color. The right face is white, the left face is red, possessing three faces and three eyes. Four fangs are tightly clenched. The head is adorned with five dry skulls. The hair is reddish-yellow, standing upright, wrapped with a blue snake with a yellow belly.
Chinese
虽然从最寂静的法身状态中未曾动摇， 为了调伏恶毒而显现极度忿怒之身， 汇集了一切胜者的事业， 我向忿怒尊叠垒顶礼。
English
Although unmoved from the state of perfect peace, the Dharmakaya, To subdue the wicked, you manifest a supremely wrathful form. You embody the combined activity of all the Victorious Ones, I prostrate to the Wrathful King Mewa Tseg.
Chinese
等，摆设三个朵玛和供品，供品加持与共同仪轨一致。从皈依到念诵之间，圆满进行自生。前方生起进行清扫净化。从空性中，由（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字生出莲花，由（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出月亮，在月亮之上，由（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字生出珍宝宝瓶，内部充满一切特征。在坛城的中央，从（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字生出莲花，到头饰之间，如自生一样观想。从自己的心间，咒语的念珠缠绕在系缚线上而去。宝瓶中本尊的身像降下甘露之流，宝瓶充满。尽力念诵。供养赞颂广繁或者，如果简略则如自生一样进行。朵玛以（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，以（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，由（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出智慧的颅器，在宽广浩大的内部，（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओṃ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。由融化而产生的朵玛变成甘露的大海。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：ओṃ आः हूँ ह ह ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡啊吽 哈哈 啥）。第一个朵玛在心咒的末尾，加上（藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字）五次，献给大忿怒尊。祈请说：享用此供施朵玛等。第二个献给大黑护法。第三个以口燃咒献给六道众生。再次对宝瓶生起的本尊进行供养赞颂。念诵百字明和，不足之处等进行忏悔祈请。念诵（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओṃ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）献上供品。智慧尊降临。誓言尊融化产生的宝瓶之水，充满一切力量。如是说。这是上师的行为。对弟子所作的，大体上与成就法海的誓言一致。在日常忏悔之后，如下念诵祈请身之随许：三世一切诸佛之，身之自性上师您，于我忿怒尊胜幢，赐予身之随许请。如是念诵三遍祈请。身之随许的智慧尊融入完毕之际，如现观一样进行本尊灌顶的观想。在语和意的随许开始时，也将“身之”改为“语之”和“意之”念诵，献上香祈请。在意的随许的最后，用宝瓶之水进行沐浴，并作加持守护，除了咒语的差别之外，与摧破金刚绿色的情形相同。弟子的
English
etc., arrange three tormas and offerings. The blessing of the offerings should be in accordance with the general practice. From taking refuge to recitation, complete the self-generation. Purify the front generation. From emptiness, from (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Literal meaning: Pam) arises a lotus, and from (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) arises a moon, and on top of the moon, from (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भ्रुं, Sanskrit Romanization: bhrūṃ, Literal meaning: Bhrum) arises a precious vase, completely filled with all characteristics. In the center of the mandala, from (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Literal meaning: Pam) arises a lotus, up to the crown ornament, meditate as in the self-generation. From your own heart, the rosary of mantras winds around the thread and goes forth. From the body of the deity inside the vase, a stream of nectar descends, filling the vase. Recite as much as possible. Make extensive offerings and praises, or if brief, do as in the self-generation. Purify the torma with (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal meaning: Amrita), purify with (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal meaning: Svabhava). From emptiness, from (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) arises a wide and vast skull-cup of wisdom, inside which (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ओṃ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal meaning: Om Ah Hum). The torma that arises from melting becomes a great ocean of nectar. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ, Sanskrit Devanagari: ओṃ आः हूँ ह ह ह्रीः, Sanskrit Romanization: oṃ āḥ hūṃ ha ho hrīḥ, Literal meaning: Om Ah Hum Ha Ho Hrih). The first torma, at the end of the heart mantra, add (Tibetan: ཨ་ཀཱ་རོ, Sanskrit Devanagari: अकारो, Sanskrit Romanization: akāro, Literal meaning: A-karo) five times and offer it to the Great Wrathful One. Pray, saying: "Accept this offering torma," etc. The second is offered to the Great Black Protector. The third is dedicated to the six realms with the mantra of the Flaming Mouth. Again, make offerings and praises to the deity generated in the vase. Recite the Hundred Syllable Mantra and make apologies for any shortcomings, etc. Offer the offering water, saying (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ओṃ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal meaning: Om Ah Hum). The wisdom beings depart. The water of the vase arising from the melting of the samaya beings becomes endowed with all powers. Thus it is said. This is the activity of the teacher. The activity for the disciple is mostly in accordance with the vows of the Ocean of Accomplishment Methods. After the completion of the daily confession, recite the following prayer for the permission of the body: O Guru, the essence of the body of all Buddhas of the three times, Please grant me the permission of the body of Wrathful King Tmebrtsegs. Pray three times in this way. When the wisdom being of the body permission has been absorbed, visualize the empowerment of the deity according to the Abhisamaya. At the beginning of the permission of speech and mind, replace "body" with "speech" and "mind," and offer incense and pray. At the end of the mind permission, wash with the water of the vase and perform protection, except for the difference in mantras, it is the same as in the case of Green Vajravidāraṇa. The disciple's
Chinese
后行之事，以及前行生起之后的行事也与共同的一样。甚深极负盛名者，观阅古籍口诀一切后，喜悦地汇集少许精华。成办所需所欲以此足矣。灭除堆积烟雾之修法章节。 吉祥增上！ 大力散乱之修法。
English
The subsequent activities, and the activities following the generation of the front, are also the same as the common ones. He who is extremely profound and widely renowned, having seen all the old manuscript instructions, joyfully compiled a mere essence. This is sufficient for accomplishing what is needed and desired. Chapter on the method of accomplishing the Mebar Tsek Dudkhai. May prosperity and growth flourish! The method of accomplishing the Great Powerful One in a state of wild abandon.
Chinese
以供施食子的咒语回向于诸魔。 显扬真谛，将沐浴水和食子等送至路之四岔路口。 之后进行守护和吉祥祈愿。 此外，以路食子遣除方位，遣除泉眼湖泊地域等之阴影，以及守护线，滋养鬼灵，依靠火供成办四种事业等，也由先已修习的瑜伽士随力成办。 此之口诀甚奇妙，噶当巴众皆宣说而喜悦。 仅是古籍之精华，汇集而明晰地记载。 此为忿怒尊媚策青绿色的修法章节。 增长兴盛！修法念诵之行。
English
Dedication to the obstructing forces with the mantra of the upper offering cake. Manifesting the truth, the bathing water and offering cake, etc., are sent to the crossroads of the path. Then, protection and auspicious prayers are performed. Furthermore, dispelling directions with the path offering cake, dispelling the shadows of springs, lakes, and regions, as well as protective cords, nurturing spirits, and accomplishing the four actions based on fire offerings, etc., are also performed as appropriate by the yogi who has previously engaged in recitation. This instruction is said to be wondrous, all the Kadampas proclaim and rejoice. It is merely the essence of the old texts, compiled and clearly arranged. This is the chapter on the practice of the wrathful Me Tseg Green. May it flourish and increase! The activity of practice recitation.
Chinese
喜乐之处。亦令他者心生喜悦。于聚落书此，噫玛吙！此乃忿怒母重叠之修法品目。 。 增长兴盛。乃极多修法中极简略之方式。
English
A place of joy. Also creating joy in the hearts of others. Written in a gathering, Emaho! This is a section on the practice method of the Wrathful Mother Stacked. Growth and prosperity. A very condensed method from the extremely numerous practice methods.