Chinese
其次，用膝盖盖住，将呼吸左右剧烈地旋转，关节张开，做空呼吸。紧紧地系住颈部的结，用力抓住宝瓶。像这样重复三次，做一些身体锻炼。这样，六个月后，旧病痊愈，新病不生，白发皱纹消失，拥有力量和活力，从而变得长寿。详细情况可以从古籍中了解。另一种口诀是，为了断除死亡，讲述五甘露的精华提取：颜色黑、身体好、头发油亮不发黑、气味香、青春圆满，取少女月亏时第一次和最后一次的乳汁之间的部分。因为最初和最后的乳汁会引起疾病，而且据说白色乳汁的效力很小。从上弦月产生的乳汁，会使人衰老。因此，要避免这些。同样，要取中间的尿液。从牛奶粥的食物中提取的四种成分，用麝香去除毒素。从头部生长的、从管道生长的、从肉中生长的，即提取三种肉精华。还要保留具有力量的菩提心。加持后，如果分别服用，初冬半夜服用自生花，春天日出时服用大便，夏天太阳稍晚时服用小便，秋天正午服用肉精华。秋天傍晚服用含酒精的血液，仲冬黎明服用樟脑。这些最好从气息流动的鼻孔服用，而食物则是一般的。又将大便制成酥油，将其制成一两的量。芝麻油二两，酥油十二两，芝麻油的两倍的牛奶一起煮沸，加入四两金粉、三种果实、旱莲草、名为策地（梵文天城体：चेदि，梵文罗马拟音：Cedi，汉语字面意思：策地）也叫娑娑钵多罗的自生草药一种，以及节不脱落的滴水草，每种一两。黑云香、白巴库奇、含苞待放的乌 উৎপল花、铁锈黄色的青金石、古古甲香、白檀香、樟脑、麝香等适量加入。再混合其他四种成分并服用，可以延长六年或十二年的死期，活到六百岁到七千岁。
English
Secondly, cover with the knees, vigorously rotate the breath left and right with the joints exposed, and perform empty breathing. Tightly tie the neck knot and firmly grasp the vase. Repeat this three times and do some physical exercises. In this way, after six months, old diseases will be cured and new ones will not arise, white hair and wrinkles will disappear, and one will possess strength and vitality, thus becoming long-lived. Details can be learned from ancient books. Another instruction is that, in order to cut off death, it teaches the essence extraction of the five amritas: black in color, good body, oily hair that does not turn black, fragrant smell, and perfect youthfulness. Take the middle part of the young woman's milk during the waning moon, avoiding the first and last drops. Because the initial and final milk causes disease, and it is said that white milk has little power. Milk produced from the waxing moon causes aging. Therefore, avoid these. Similarly, take the middle urine. Take the four ingredients derived from milk porridge food equally, and remove toxins with musk. Take three meat essences: that which grows from the head, that which grows from the tube, and that which grows from the flesh. Also, keep the bodhicitta that possesses power. After blessing, if taken separately, take self-arisen flowers at midnight in early winter, take feces at sunrise in spring, take urine slightly later in summer, and take meat essence at noon in autumn. Take alcoholic blood in the evening in autumn, and take camphor at dawn in midwinter. It is best to take these through the nostrils from which the breath flows, while food is ordinary. Also, make ghee from feces and make it into a one-liang measure. Two liang of sesame oil, twelve liang of ghee, and twice the amount of sesame oil in milk are boiled together, and four liang of gold powder, three fruits, bhringaraja, one self-grown herb called Cedi (Sanskrit Devanagari: चेदि, Sanskrit Romanization: Cedi, Chinese literal meaning: Cedi) also called Sasapatra, and one liang each of dripping grass that does not lose its joints. Black yunga, white bakuchi, utpala flowers in bud, iron rust yellow lapis lazuli, guggul, white sandalwood, camphor, and musk are added as appropriate. Mix the other four ingredients and take them, which can extend the deadline of death by six or twelve years, and live from six hundred to seven thousand years.
Chinese
是也。三种果实用牛奶和水煮后，可以使头发变黑。将白色的石灰石和红色的果实混合，用酥油煮熟，与蜂蜜一起食用，可以消除所有疾病，并消除白发和皱纹。三种果实与檀香水混合，六个月内从鼻子吸入和饮用，可以消除衰老。对于所有物质的成就，赐予成就的总咒语是：嗡 班匝 罗喀 玛哈 卓达 悉地 阿嘎夏 雅 吽 匝（藏文：ཨོཾ་བཛྲ་རོ་ཥ་མཧཱ་ཀྲོ་དྷ་སིདྡྷི་ཨ་ཀརྵ་ཡ་ཧཱུཾ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra roṣa mahākrodha siddhi ākarṣaya hūṃ jaḥ，汉语字面意思：嗡，金刚，忿怒，大，忿怒，成就，勾招，吽，匝）。因此，瑜伽幻化的智慧，是指将一切法观想为如幻，将道观想为如幻，从而果也如幻般成就事业和成就之集合，这是历代上师所说的。第四，主要内容是简要阐述道次第的两个阶段，讲述大贪欲道的伟大之处，解释与下方鼻尖相关的明点瑜伽，阐述基、道、果的智慧，阐述脉轮瑜伽，修持佛法瑜伽的方法，殊胜的食物，伟大的供养，以及甚深道的修行。第一，文字等，分为如实之说和不如实之说两种。如实之说，文字是指从种子字中生起诸佛，以及加持盔甲、身语意之文字。}གས་是念诵的咒语，祈请是通过歌唱等方式。或者，}གས་是五种咒语的佛部，是其手印，从中生起本尊。形是指具有五部佛自性的本尊之形象。所谓“善作”是指上面所说的，以及将要阐述的事业和成就，通过瑜伽士修持本尊、念诵咒语的习惯而获得之义。因此，这将要阐述的是，通过生起次第的仪轨，从种子字等生起诸佛，加持生起次第等，念诵咒语的瑜伽士，将成就一切事业和成就。如何成就呢？首先是阅读，即听闻上师的教诲，然后是思考其意义，然后是修持它。
English
It is so. Boiling the three fruits in milk and water can make the hair black. Mixing white limestone and red fruit, cooking it in ghee, and eating it with honey can eliminate all diseases and eliminate white hair and wrinkles. Mixing the three fruits with sandalwood water, inhaling and drinking it from the nose for six months can eliminate aging. For the accomplishment of all substances, the general mantra for bestowing accomplishment is: oṃ vajra roṣa mahākrodha siddhi ākarṣaya hūṃ jaḥ (藏文：ཨོཾ་བཛྲ་རོ་ཥ་མཧཱ་ཀྲོ་དྷ་སིདྡྷི་ཨ་ཀརྵ་ཡ་ཧཱུཾ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra roṣa mahākrodha siddhi ākarṣaya hūṃ jaḥ，汉语字面意思：Om, Vajra, Wrathful, Great, Wrathful, Accomplishment, Attract, Hum, Dza). Therefore, the wisdom of yogic illusion refers to contemplating all dharmas as illusory, contemplating the path as illusory, so that the fruit also achieves the collection of actions and accomplishments as illusory, which is what the previous lamas said. Fourth, the main content is to briefly explain the two stages of the path of the main point, to talk about the greatness of the path of great desire, to explain the yoga of bindu related to the tip of the lower nose, to explain the wisdom of the base, path, and fruit, to explain the yoga of the wheel, the method of practicing Dharma yoga, the supreme food, the great offering, and the practice of the profound path. First, letters, etc., are divided into two types of explanations: literal and non-literal. The literal explanation is that letters refer to the generation of Buddhas from seed syllables, and the letters that bless armor, body, speech, and mind.}གས་ is the mantra to be recited, and the request is made through singing and other methods. Or, }གས་ is the five Buddha families of mantras, which are their hand seals, from which the deity arises. Form refers to the image of the deity with the nature of the five Buddhas. The so-called "well-made" refers to what was said above, and the actions and accomplishments that will be explained, which are obtained by the yogi's habit of practicing the deity and reciting mantras. Therefore, what will be explained is that through the ritual of the generation stage, the Buddhas are generated from seed syllables, etc., and the yogi who blesses the generation stage, etc., and recites mantras will accomplish all actions and accomplishments. How is it accomplished? First is reading, that is, listening to the teachings of the teacher, then thinking about its meaning, and then practicing it.
Chinese
之瑜伽，以及由此而生的智慧即是三摩地，获得它之后，事业和成就那些也仅是诵读就能成就的觉性。不仅如此，觉性的成就，大手印至上的成就，也会在此生显现。那也不是仅凭生起次第就能成就至上的，然而为了依靠圆满次第将相续融入至上，所以才那样说。这确定了生起次第是至上成就的相续之因，并显示了实际融入事业和共同成就。第二是，瑜伽幻化的觉性，与文字等相连。瑜伽是方便和智慧无二的瑜伽，由此觉知一切法如幻。文字是不变的，即不变的大乐。}身形被解释为咒语的身形，是救护意念的圆满次第乐空智慧的自显现所生的本尊身幻身或双运。诵读等是与圆满次第的诀窍听闻等相结合，觉性的成就也会实现，字面意思就是这样。第二是从“没有确定”到“将会成就”之间。对于完全投入殊胜乘的甚深生圆次第之道的人来说，没有方向、时间和装束、日期和星宿的确定，也不一定需要离欲的苦行。没有修持五火，也没有修持禁语等苦行。同样，也不需要斋戒。除了修习瑜伽之外，没有身语意的确定之律仪。五根识之境的安乐是喜，内在的殊胜安乐是乐，像那样的喜和殊胜乐将会成就，是道路快速和道路安乐之义。一些上师将此仅与下部的明咒瑜伽的特点相联系，那样主要联系也是好的，这里是大贪欲道总体的殊胜。第三是从“恒常智慧”到“行境”之间，对此，显现是心的隐藏。
English
The yoga of, and the wisdom born from that is samadhi, and upon obtaining it, the awareness that even those activities and accomplishments are accomplished merely by reciting. Moreover, the accomplishment of awareness, the supreme accomplishment of Mahamudra, will also manifest in this very life. That is not to say that the supreme is accomplished solely through the generation stage, but rather, it is said that way in order to integrate the continuum into the supreme by relying on the completion stage. This confirms that the generation stage is definitely the cause for the lineage of supreme accomplishment, and shows that it actually integrates into activities and common accomplishments. The second is: This illusory awareness of yoga, is connected with letters and so on. Yoga is the yoga of non-duality of means and wisdom, and by that, all phenomena are known to be like illusions. Letters are unchanging, that is, the great bliss that does not change. }The form is explained as the form of mantra, is the deity's body, the illusory body or union, arising from the self-manifestation of the bliss-emptiness wisdom of the completion stage that protects the mind. Recitation and so on are combined with the key instructions of the completion stage, such as hearing, and the accomplishment of awareness will also be done, which is exactly as it sounds. The second is from "there is no certainty" to "will be accomplished." For those who are completely devoted to the profound generation and completion stages of the supreme vehicle, there is no certainty of direction, time, attire, date, and constellations, and there is no need for asceticism free from attachment. There is no practice of relying on the five fires, and there is no practice of relying on difficult practices such as silence. Likewise, there is no need to fast. Other than meditating on yoga, there is no definite discipline of body, speech, and mind. The happiness that is the realm of the five sense consciousnesses is joy, and the inner supreme happiness is bliss, and such joy and supreme bliss will accomplish, which is the meaning of the path being swift and the path being blissful. Some previous lamas also associate this only with the characteristics of the lower mantra yoga, and it is good to associate it mainly with that, but here it is the greatness of the general path of great desire. The third is from "constant wisdom" to "field of activity," and for that, appearance is the concealment of the mind.
Chinese
并且，贪欲法的隐藏之义有二。第一是：恒常之义是恒常修习之义。智慧即是女性，方便（男性）生殖器的中央，即于秘密处顶端安住的勇士，心专注于安乐自性的明点。以“格萨”之声，风心于卡卡穆卡脉中融入中脉，因此将获得具有秘密智慧行境者。第二是：智慧与方便，以明妃和修行者等的名义，具备虚空秘密加持等三种概念，因此显示必须修行。脐轮即秘密莲花中央安住的金刚宝顶端，俱生之智慧真实稳固的明点，为了摧毁八十种自性分别念，是勇士。格萨是智慧母莲花中央安住的金刚界自在母之脉。秘密行境是方便秘密孔穴，彼处完全运行之义。此义的主要在于与下门咒语瑜伽相结合。第四是，从“心”到“显示”之间。其中也有共同之义、隐藏之义和究竟之义三种。第一是：决定之法全部有五种，心是八识聚，无心是显现为意义，虚空等，心的自性即心所，自性知是道之智慧，所知之本体是法界。这些是自尊黑汝嘎现在所说，以前所显示和以后将要显示的，这些是佛陀所说的甚深之法，无谬地显示啊。第二是：修习二次第的乐空智慧也是道时之五种智慧和三身之本体，因为安住于乐明之体性，所以称为心。如镜智慧，以及彼本身所散发的无相之相是无心，即平等性智。智慧本身认识自己的本性是心的自性，即妙观察智，以及清楚地了解自他器情万物，并且对彼和彼的显现也知晓为空性。