English
Divide it into nine and nine. Among these, in the east, write U, UU, Pa, Pha, Ba, Bha, Ma, Wa, Chha. On the left and right of the central letter, write O, AU. In the south, write Li, LLi, Ta, Tha, Da, Dha, Na, La, Sa. In the west, write Ri, RRI, Tta, Ttha, Dda, Ddha, Nna, Ra, Shha. In the north, write I, II, Tsa, Tsha, Dza, Dznya, Nya, Ya, Sha. On the left and right of the central letter, write E, AI. In the center, write A, AA, Ka, Kha, Ga, Gha, Nga, Ha, Chha. On the left and right of the central letter, write Am, Ah. Among these, for pacifying and increasing, the beginning is in the center, and write clockwise from the east. For subjugation and wrathful, the beginning is from the south, and the end should come to the center. In the four large squares at the corners, write the names that correspond to the activity, including the exhortation. These also, pacifying in the mandala of the moon. Increasing in the yellow moon. Subjugation and summoning in the fire mandala. It is said that wrathful is placed in the wind. Pacifying on a clean cloth. Increasing is written on silk. Subjugation on a blade of kusha grass. Wrathful on leather or a shroud. Pacifying mixed with sandalwood. Increasing mixed with jewels. Subjugation with natural red sandalwood. Wrathful write with poison, blood, and human blood. Saffron and sandalwood Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) and musk mixed in equal parts, for all virtuous activities such as protection. The distinction is the blood of horses and buffaloes. Dimness with sheep's blood. Frog with stiff marmot. Mouth and owl are also said to be distinctions. These are the differences in ink. A clean earthenware bowl is used for pacifying. A jewel vessel is for increasing. A clay pot or a good skull is for subjugation. A bad skull is auspicious for wrathful activities. Pacifying is wrapped with clean silk thread. Increasing with yellow silk thread. Subjugation with women's hair. Wrathful is twisted with corpse hair. For pacifying, increasing, subjugating, and wrathful, the colors are white, yellow, red, and black. The directions are east, north, west, and south. Dusk, morning, evening, and midnight are the times. A subdued mind and joy, an attached mind and a fleeing mind, are said to be differences in thought. However, stiffness is yellow. Dimness and ignorance are white. In this tantra, there is no distinction of deities, everything is accomplished through everything. The establishment of the mandala is similar to the common, the method of accomplishment is also the same, and the difference in writing the exhortation is, Svaha, the harm of so-and-so, Shanting Kuru Svaha.
Chinese
为了成就，猛烈念诵。如果出现成就的征兆，就在下半月的初八，从坟地里取出没有受伤的新鲜尸体，清洗并用装饰品打扮，头朝东放置。自己赤身裸体，披散着头发，坐在尸体的心脏上。在尸体的嘴上放一个装满芥末的头盖骨，以上述瑜伽姿势安住，猛烈念诵，并念诵降伏成就的总咒语。当芥末消失不见时，将头盖骨扔掉，这样就能够成就。如果不能成就，就将木制的黄色盒子里装入眼睛和鼻孔，放在年轻女子的生殖器中央，像以前一样进行修持，当它燃烧起来时，仅仅吃掉它，就能够在方圆一千由旬的范围内在空中飞行。进入城镇的成就，按照《四座》和《结合明点》中所说的那样修持，外在粗大的显现具有虚幻的显现，能够将风和明点转移到其他地方，并且需要成就赐予成就的空行母的明咒，并且因为使她欢喜而获得许可。上面所说的转移与进入城镇有关，而不是指八大成就，这也和《四座》和《结合明点》一样。隐身术是：裸体修行者在月亮被罗睺遮蔽时，取走塔卡拉树北面的根，做成药丸。眼药石、海棠的刺、蜂蜜、地下的蜜蜂、最初的自生、莲花的雄蕊等混合制成的药丸，以及用阿输迦蓝色的嫩芽和自生花朵混合制成的药丸。将眼药石放入鸽子的腹中，放在焚烧尸体的火上烧，用黑猫的血熄灭火焰，放在上面念诵降伏成就的总咒语，这些东西中的任何一个燃烧起来，就用它在额头上点痣。另外两个药丸放入口中，仅仅将灰涂在身上就能够成就。其他续部中说，需要用金、银、铜三种金属包裹药丸。地下的成就：首先在根本咒语中加入：巴达拉悉地达亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。
English
For accomplishment, recite intensely. If a sign of accomplishment appears, on the eighth day of the dark fortnight, take a fresh, uninjured corpse that has arisen from the charnel ground, wash it and adorn it with ornaments, and place it with its head facing east. Sit naked with loosened hair on the heart of the corpse. Place a skull filled with mustard seeds on the corpse's mouth, and remain in the above yogic posture, reciting intensely, and also recite the general mantra for bestowing accomplishments. When the white mustard disappears, throw away the skull, and in this way it will be accomplished. If it is not accomplished, then place eyes and nostrils in a wooden yellow box, and place it in the center of a young woman's genitals, and perform the practice as before, and when it blazes up, just eating it will allow you to travel freely in the sky for a thousand yojanas. The accomplishment of entering a town is accomplished as described in the Ghantapada and the Khasamyoga-tilaka, the external gross appearances have a slight appearance of unreality, and one is able to move the winds and bindus to other places, and it is said that it is necessary to accomplish the vidya-mantra of the dakini who bestows that accomplishment, and to obtain permission by pleasing her. The above-mentioned transference is explained in relation to entering a town, but it is not counted among the eight great accomplishments, and it is also like the Ghantapada and the Khasamyoga-tilaka. Invisibility: When the moon is obscured by Rahu, a naked ascetic should take the root of the northern side of the Tagara tree and make it into a pill. Pills made by mixing eye medicine stone, sea buckthorn thorns, honey, underground bees, the first self-arisen, lotus stamens, and pills made by dividing the sprouts of blue Ashoka with self-arisen flowers. Put the eye medicine stone in the belly of a pigeon, burn it on the fire of burning corpses, extinguish the fire with the blood of a black cat, put it on top and recite the general mantra for bestowing accomplishments. Whichever of these burns, use it to make a dot on the forehead. Put the other two pills in the mouth, and just by smearing ashes on the body, it will be accomplished. Other tantras say that it is necessary to wrap the pills with three metals: gold, silver, and copper. The accomplishment of underground: First, add to the root mantra: Bata Bata Siddhi Da Ya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思).
English
ka svāhā. After reciting and making offerings, if no signs are seen, place a vajra made of stone or meteoric iron in the center of the mandala. Insert "vajra pāta la bhañca bhañca" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) into the }. Add the common mantra for bestowing siddhis and recite it. When it blazes up, protect it and make offerings to the deities. Then, having obtained the siddhi, one will find the underground door. Going from the Gate of Glory into the underground path, dwelling in the abode of the Naga King or the Asuras, when enjoying the nectar, one will become like the sun and moon. The great Gate of Glory is said to be on the face of the Asuras and at the base of the mountain called "Great Mango Fruit" in the land of Oddiyana. Parts of it are in most countries. As it is extensively taught in the Vajra Underground Tantra and the Supreme Vidya Tantra. However, achieving these from the Unsurpassed Vehicle, because one possesses the power of wisdom, one will not remain in a mere subtle achievement, and there is no need for difficulties such as destroying samsara and nirvana; the same applies to other siddhis. To accomplish the turning of the Wheel of Vidyadharas, make a mudra with a leaf of a tree, jewel, or Bodhi tree. Visualize yourself as the deity and focus on both yourself and the mudra. Recite the common mantra for bestowing siddhis and the specific mantra. When the blazing light becomes very stable, simply making offerings to the deities and obtaining the siddhi will make you the king of Vidyadharas. The specific mantra is as follows: Insert "khadga sadhaya sadhaya" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) into the sword. This should also be applied to other things. For the special characteristics of later essence extraction, insert "vajra rasa yana vara de" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) into the mantra and recite it a million times along with the common mantra for bestowing siddhis. Afterwards, in the substance of essence extraction, when everything is gathered together, whenever the occasion arises, recite it completely for one day and night or seven days, and repeatedly protect it, make offerings to the deities, and thereby obtain the siddhi. Merely relying on that substance will turn into a siddhi, and even without those, merely relying on the power of the substance itself, one will be able to prolong life, delay aging, and eliminate diseases. For attracting pills, etc.
Chinese
世间的各种事业和成就，无论是对于坛城的轮涅，还是对于单独的本尊，都要做到显现非常稳固，不被睡眠和疾病所控制，获得任何一个根本咒语的力量，对外境的执着减弱的人，为了成就而修持本尊，在现实中或梦中获得本尊的赐予，就要如所说的那样，不破坏仪轨地进行修持。否则，就只是徒增烦恼而已。想要获得成就的人，对于心中所想的唯一无二的成就，要以极度秘密的方式进行修持。否则，就会成为三界天神、人类和鬼神们降灾的地方。这些也只是生起次第方面的事情，从圆满次第的智慧中，又有什么共同成就能成就呢？那些是不依赖于念诵、物质和仪轨的。虽然在这部续中没有详细说明，但是眼药等等以及任何成就的想法，都要知道，安住在这种瑜伽中是可以修成的。一般的各种事业，念诵咒语一百万遍也能成就，如果具备不散乱的心，那么就能更快、更有力量地成就。关于“不死”等等的口诀是：被称为口诀六法的，安住在束缚气、束缚意和束缚明点的瑜伽中，通过束缚衰老、疾病和死亡这三者来摄取精华并展示出来，要避免剧烈的行为和不适宜的食物。白天用布堵住右鼻孔，晚上堵住左鼻孔。用布扎紧下体和肛门。大小便时要收腹并屏住呼吸。用脚后跟抵住金刚脉的根部。睡觉时采取狮子卧式或蹲式。清晨将冷水在口中漱口很长时间。再次漱口后，将漱口水积攒起来，与不动的阿如拉果汁，以及颜色发青、手指上有吉祥结的少女变成酥油的粉末混合。首先从气息运行的鼻孔吸入，双腿跏趺坐，双手
English
All worldly activities and accomplishments, whether for the mandala's wheel or a single deity, should be done with a very stable appearance, not controlled by sleep and illness, and with the power of any one root mantra obtained. A person with weakened attachment to external objects, who practices the deity for the sake of accomplishment, and receives the deity's blessing in reality or in a dream, should practice without breaking the ritual as described. Otherwise, it will only increase affliction. One who wishes to attain accomplishment should practice with extreme secrecy the single, non-dual accomplishment that one imagines in one's mind. Otherwise, it will become a place where gods, humans, and spirits of the three realms inflict harm. These are only aspects of the generation stage, but what common accomplishments can be achieved from the wisdom of the completion stage? Those do not depend on recitation, substances, or rituals. Although not explained in detail in this tantra, it should be known that anything such as eye medicine and any idea of accomplishment can be accomplished by abiding in this yoga. Ordinary activities can be accomplished by reciting the mantra a hundred thousand times, and if one has an undistracted mind, it can be accomplished more quickly and powerfully. The instructions for "immortality" and so on are: the so-called Six Instructions, abiding in the yoga of binding the breath, binding the mind, and binding the bindu, and taking the essence and demonstrating it by binding old age, sickness, and death. Avoid violent behavior and unsuitable food. During the day, block the right nostril with a cloth, and at night, block the left nostril. Tie the lower body and anus with a cloth. When urinating or defecating, contract the abdomen and hold the breath. Press the root of the vajra nadi with the heel. When sleeping, lie in the lion posture or squat. In the early morning, gargle cold water in the mouth for a long time. After gargling again, accumulate the gargled water and mix it with the juice of the immovable arura fruit, and the powder of a young girl who has turned into butter, who is blue in color and has a glorious knot on her fingers. First, inhale from the nostril through which the breath is flowing, sit in the lotus position, and with both hands