Chinese
若善加起始，于黎明降雨之时，对此成就无疑虑。自识作明妃，以金刚莲花行之。大乐金刚定能成就。修持明妃内之五种乐，如欲不乱心，如是行持彼，一同修持胜义谛，能得超乎譬喻之果。心乱则散乱且烦恼，彼烦恼罪恶将堕地狱。串习彼则赋予习气，友伴啊！心莫散乱莫扰动。如是次第于深沉睡眠，及临终之时，及交合之行中，诸风融入昆达里，日月之运行止息，三智入于自性，有之止息亦然，以上师口诀，于心间显现法身。于明妃之莲宫，示现导师之身，具足相好之主尊，三身不二金刚之，智慧金刚当修持。何者空性彼中起，无间断为天之自性，坛城轮之果即彼，三智之尽头光明与无二。如是次第自睡眠醒来，男女二根交合之乐中起身，如本具之天，心之自性乐，彼后又入于忽有之身，以上师口诀，于脐间化身。孩童恒常串习此，仅以此等之言语度日，然不识贪执欲者彼等，再三成熟故流转轮回。复次，于虚空界之中央安住处，当修持智慧坛城。于百俱胝量之范围，当修持金刚坛城。于炽盛种种光芒中，诸佛云众种种庄严。法界乃光明，当缘于佛慢。彼即是故修持之，与一切有情同往。此乃自生薄伽梵，转动法轮，诞生与菩提等等，摄持生处且，观见调伏世间后。
English
If well begun, at the time of dawn rain, there is no doubt about this accomplishment. Self-awareness is made into a consort, and it is practiced with vajra and lotus. Great bliss vajra will surely be accomplished. Having practiced the five pleasures within the consort, if the mind is not disturbed as desired, then practice that conduct together with the ultimate truth, and one will attain a result that transcends metaphors. If the mind is disturbed, it is distracted and afflicted, and that affliction and sin will lead to hell. Habituation to that bestows habitual patterns, friends! Do not let the mind be distracted or disturbed. In this order, in deep sleep, and at the time of death, and in the act of intercourse, all the winds dissolve into kundali, the movement of the sun and moon ceases, the three wisdoms enter into their own nature, and the cessation of existence as well, by the guru's oral instructions, the dharmakaya manifests in the heart. In the lotus palace of the consort, the body of the teacher is shown, the lord who possesses the marks and signs, the indivisible three bodies of vajra, the wisdom vajra should be practiced. Whatever arises from that emptiness is, without interruption, the nature of the deity, the fruit of the mandala wheel is that itself, at the end of the three wisdoms, luminosity and non-duality. In this order, waking up from sleep, rising from the pleasure of the union of the male and female organs, like the innate deity, the bliss of the nature of mind, after that, it enters into the accidental body again, by the guru's oral instructions, the nirmanakaya at the navel. Children constantly practice this, and spend their days only with these words and speech, but those who do not know and are attached to desire, again and again, mature and wander in samsara. Furthermore, in the center of the sphere of space, one should meditate on the wisdom mandala. In a range of a hundred million leagues, one should meditate on the vajra mandala. In the blazing variety of rays, the clouds of buddhas are adorned in various ways. The dharmadhatu is luminosity, one should focus on the pride of the Buddha. That is why it is meditated upon, going together with all sentient beings. This is the self-born Bhagavan, turning the wheel of Dharma, birth and enlightenment, etc., holding the place of birth and, having seen the taming of the world.
Chinese
此乃众多的舞姿啊。 以慈悲之身行利他之事， 手印成就故，利益众生。 如无髓之树木， 却生出甘甜之果。 从肢解身体的树木中， 生出此恒常之果。 嘿汝嘎非真实之物， 完全舍弃五种相状， 自性怙主嘿汝嘎， 无自性之自明， 刹那之间一切转变。 此无尘无精血， 然而名为“乐”， 存在于名为“精液”的形态中。 无彼则无乐， 无乐则无彼。 成就大乐则坏灭。 因无能力故，需依赖。 此中无有实有与非实有， 天界、人间、地狱等， 刹那间生起一尊身。 稳固与变动，无余皆为自性， 应修持圣者之真如。 此为具足果实的禅定支分。 稍微获得暖热， 若欲行持， 若欲获得成就， 则以此行持。 秘密行持一个月， 外在行持疯狂之行， 如食肉者般游荡， 或以内在之自性， 半月或六个月， 行持普贤行。 观修五种无实有生起之乐， 于胜义谛中。 恒常、珍宝生起、光明照耀， 骏马、喜乐、金刚、虚假的实有。 享用自明之明妃， 名为无二之坛城轮。 方便乃乐之禁戒， 以佛慢瑜伽， 必能成就佛陀之果位。 行持第一次第之成就， 第二，依于处所等之攀缘， 摧毁脉之结。 风与明点之运行等， 观修光明而得清净。 圆满次第之初业者与第一次第者，了悟一切分别念皆为光明，成就智慧身，观修与坛城无别，随心所欲行持一切所欲，则成手印之成就，故不应轻贱身体，而应供养。 依于处所等之瑜伽母， 于此处修持，而非他处。 因金刚日之意义广大， 而证得圆满菩提之果。
English
This is a dance of many forms. Acting for the benefit of others with a compassionate form, By the accomplishment of the mudra, beings are benefited. Like a tree without marrow, Yet bearing sweet fruit. From the dismantling of the body's tree, This eternal fruit arises. Heruka is not a real, material thing, Completely abandoning all five aspects, The self-nature, protector Heruka, Without self-awareness in itself, In that instant, everything transforms. This is without dust, without semen or blood, However, what is called "bliss," Exists in the form called "semen." Without that, there is no bliss, Without bliss, there is no that. Accomplishing great bliss will lead to destruction. Because there is no power, it is dependent. There is neither real nor unreal in this. The heavens, the human realm, the underworlds, In an instant, a single body arises. All that is stable and moving is self-nature, One should meditate on the reality of the holy. This is the limb of samadhi with its fruit. A little warmth is truly obtained. If you wish to practice, If you wish to attain accomplishment, Then practice with this. Practice secretly for a month, Outwardly, practice like a madman, Wandering like a meat-eater, Or with the inner self-nature, For half a month or six months, Practice the conduct of Samantabhadra. Meditate on the five pleasures arising from the unreal, In the ultimate truth. Eternal, arising from jewels, illuminating, Excellent horse, joy, vajra, false reality. Enjoy the self-aware maiden, Called the non-dual mandala wheel. The method is the discipline of bliss, With the pride of the Buddha, through yoga, One will surely accomplish Buddhahood. Accomplish the first stage of accomplishment, The second, by clinging to places etc., Destroy the knots of the channels. The movement of wind and bindu, and others, Become purified by meditating on clear light. The first practitioner of the completion stage and the first stage realize that all conceptual thoughts are clear light, and by accomplishing the wisdom body, meditating inseparably from the mandala, and practicing whatever one desires, one will attain the accomplishment of the mudra, therefore one should not despise the body, but should make offerings. With yoginis of places etc., Practice here, not elsewhere. Because the meaning of Vajra Sun is vast, The fruit of manifest enlightenment.
Chinese
获得儿子。如此这般，通过学习上师的口诀，与明妃一同，二者都无需依赖，便能以五种现前菩提成就所愿的悉地。我的那即是明点。修行即是咒语的那个本身。世俗谛称为本尊。智慧胜义谛如是说。女人是决定的手印。智慧誓言即是事业。无二自性不可分。其他支分的手印有四种：三处之女，智慧身交合，那个本身，以及智慧的大身。分别是事业，誓言，法，以及大手印。疑惑、后悔、睡眠，懒惰、掉举和怀有恶意者，无论何时都不会成就。如果能成就大乐，依靠这个智慧，一切悉地都会临近。此处仅仅汇集了口诀。现在不再广说。应当听闻殊胜上师的口诀的续部。多说又有何用？完全舍弃一切思虑，如果瑜伽士独自禅修，立即就能现前。请勿贪图名利而摄受，刚一获得此念头，金刚续部之理，现在我知晓了，上师也首先说。不敬上师，贪恋酒、女人和财富的人，与上师平等竞争的人，大威德金刚也感到恐惧。像那样的勇士或自己的儿子，他的妻子如果具足善缘，即使在同一个家里，也不要对新娘说。努力对此保密。对具善缘的上师极度恭敬，安住于甚深之法和律仪。如果他在集市中央，也要小声地讲述那个。对于支配他人者是主人。散乱时给予那个。对于恶劣之人，连名字也不要提及，朋友们啊！光荣的德瓦布扎巴（Śrīdevabhūti，吉祥天生），拉瓦巴（Lāvapa，持铃者）是第一位。大乐无身莲花生是第二位。从那二位中，持戒者巴瓦（Bhāva）获得。莲花自在拉吉米（Lakshmi，吉祥女）是第三位。圣者金刚持的足，他的儿子，具善缘的女子，被称为第四位。卡那（Kanhapa，黑行者）苦行足和库萨拉（Kusalapa，善巧者）。他向比亚达拉（Byādala）如实宣说。说道：如果摄受不驯服者，二者都会衰败。善良之人一切安乐。
English
Obtain a son. Thus, by learning the guru's instructions, together with the consort, both become independent and attain the desired siddhis through the five manifest enlightenments. My essence is the bindu. Practice is the very mantra itself. The conventional truth is called the deity. Wisdom is said to be the ultimate truth. Women are the definitive mudra. Wisdom vows are the activities. The non-dual nature is indivisible. The four mudras of the other limbs are: the woman of the three places, the union of the wisdom body, that very essence, and the great body of wisdom. These are the activities, vows, dharma, and the great mudra. Doubt, regret, sleep, laziness, agitation, and malice will never lead to accomplishment. If great bliss is to be achieved, relying on this wisdom, all siddhis will be near. Here, only the instructions are gathered. Now, I will not elaborate further. Listen to the tantras of the excellent guru's instructions. What is the use of saying much? Completely abandoning all thoughts, if a yogi meditates alone, he will immediately manifest it. Do not be attached to gain and respect, and do not accept disciples. As soon as this thought arises, the vajra lineage is now known to me, and the guru also speaks first. Those who disrespect the guru, are attached to alcohol, women, and wealth, and those who compete equally with the guru, even the glorious Vajrasattva is afraid of them. Such a hero or one's own son, if his wife is fortunate, even in the same house, do not speak to the bride. Strive to keep it secret. Have great respect for the fortunate guru, and abide in the profound dharma and vows. If he is in the middle of the marketplace, speak of it in a low voice. To those who control others, be the master. When distracted, give that. Do not even mention the name of the wicked one, friends! The glorious Devabhūti (Śrīdevabhūti, Auspiciously Born of Gods), Lāvapa (Lāvapa, Holder of the Bell) was the first. The great bliss, incorporeal, lotus-born was the second. From those two, the disciplined Bhāva (Bhāva) obtained it. Lotus-lord Lakshmi (Lakshmi, Auspicious Woman) was the third. The feet of the noble Vajradhara, his son, and the fortunate woman are said to be the fourth. Kanhapa (Kanhapa, Black Practitioner) ascetic feet and Kusalapa (Kusalapa, Skilled One). He truly explained it to Byādala. It is said: If you take in the untamed, both will decline. May all good-hearted ones have happiness.
Chinese
果实累累，因此对于精进修持瑜伽来说，如同金刚萨埵一样具有意义。这段话说明三位论师的三部论典各自完整地展示了道路。它们依次在根本、补充、终极中具有意义。按照上师的口诀，将次第组合成一体，名为“开启隐蔽之眼”。这是追随库萨拉足迹的衮噶宁波·达拉纳塔，在他接近二十一岁、正值“迷醉之年”时，于吉祥三昧禅定处的寂静之处所著。连接词句中，没有随意采纳自己的臆想。愿凭借发现征相后所说的善行，救度众生！吉祥圆满！ 顶礼上师吉祥黑汝嘎！月光、日光、日落之黑暗，是三种显现的外在例子。黎明出现时没有遮蔽，那外在的现证光明，在现证菩提的特殊时刻，获得日落并完全超越之后，光明出现是内在的，应当知晓那就是现证。那由明妃作为因来显现，金刚精液是太阳微尘。精液到达太阳的位置，那也在中脉中落入时，俱生不变的黎明出现。现证的真实和例子也得以成就，称为果现证共有五种。方便与智慧二者的精液，微细的聚合融化时，就是月亮，与微尘混合。太阳啊，微细之风到达鼻尖，被说是征相。风融入，精血也融入，一切合一非常重要。在那完全融入的尽头，是圆满报身的第五步。精液降落融入是显现，与微尘混合融入说是增盛。风融入，显现接近获得，第三个坏灭时一切皆空。之后完全融入。最初三种情况是，落入融于心中而耗尽，本体前往鼻尖。之后更加稳固，在心中，聚合坏灭后融入。最初三种摧毁了好的分别念，之后摧毁了执着的习气。细微的所知障也完全返回，从而能现证法身。心是黎明法身，身是不学清净之身，据说与明妃一同成就。虽然也能通过自生光明成就，但通过外在手印能极大地增