Chinese
观想本尊母，（吽，藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字融入金刚，完全转变，自身成为吉祥黑汝嘎轮，胜乐金刚，身色深蓝，如蓝宝石般光芒炽盛，一面二臂，三目赤红圆睁，威猛可怖，对邪魔充满嗔怒之相，獠牙微露，面容极度扭曲，显现愤怒之纹，如蜂般黝黑的头发结成发髻，头顶以颅骨轮为饰，其上安住宝珠，头发表面饰以各种金刚杵。左侧以半月为饰，以人骨耳环、项链、手镯等装饰，腰间系有腰带，并以供品悬挂装饰，全身涂满大量灰烬，头戴五骷髅冠，佩戴以英雄绸带悬挂，以人肠串联，血流不止的五十人头项链。下身围着虎皮裙。右手持金刚杵，左手持铃，拥抱明妃，左腿弯曲压着怖畏金刚，右腿伸展压着红色时母。具备九种舞姿，身具所有相好。与其拥抱的明妃金刚亥母，身色红色，光辉如劫末之火般炽盛。右手持金刚钺刀，并以忿怒印指向四方，左手持盛满鲜血的颅碗，拥抱本尊，赤身裸体，头发散乱，以五印装饰。头戴骷髅冠，佩戴项链。右腿弯曲，左腿伸展，拥抱本尊，本尊与明妃都青春焕发，安住于熊熊燃烧的火焰之中。于本尊身之上，刹那间生起具足三脉五轮的化身轮，其六十四脉汇集之处，是与自身无二无别的，三金刚合一之功德自性胜乐金刚父母。大乐轮语秘密集合身，身色蓝色，略带忿怒相，手持金刚杵和铃，拥抱与自身无二无别的明妃。以金刚跏趺坐姿安住于莲花日轮之上，以丝绸和珍宝装饰。受用轮语摩诃摩耶，身色深蓝，双手持弓箭，拥抱明妃佛母。
English
Visualizing the consort, the syllable (Hūṃ, Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) dissolves into the vajra, completely transforming, oneself becomes the glorious Heruka wheel, Chakrasamvara, body color dark blue, radiating light like a blazing sapphire, one face, two arms, three eyes red and round, fierce and terrifying, with an expression of anger and attachment to obstructing forces, fangs slightly bared, face extremely contorted, displaying wrathful wrinkles, hair as black as a bee tied into a matted topknot, adorned with a skull wheel at the crown, upon which rests a jewel, and various vajras on the surface of the hair. On the left side, adorned with a crescent moon, decorated with human bone earrings, necklaces, and a collection of bracelets, adorned with a belt and offerings, smeared with great ashes, crowned with five dry human heads. Adorned with hero streamers, a garland of fifty bleeding human heads strung with human intestines. Wearing a tiger skin loincloth. The right hand holds a vajra, and the left hand holds a bell, embracing the consort, the left leg bent, pressing down on Bhairava, and the right leg extended, pressing down on the red Kalaratri. Possessing the nine dance attitudes, complete with all the major and minor marks. The consort embracing him is Vajravarahi, body color red, her splendor blazing like the fire at the end of an eon. The right hand holds a vajra chopper, pointing the threatening mudra in all directions, and the left hand holds a skull cup filled with blood, embracing the Lord, naked, hair disheveled, adorned with the five seals. Adorned with a dry skull crown and a necklace. The right leg bent, the left leg extended, embracing the Lord, both the Lord and consort youthful and vibrant, residing in the midst of blazing flames. Upon the Lord's body, in an instant, arises the emanation wheel complete with the three channels and five chakras, at the center of the sixty-four channels, the essence of the qualities of the three vajras united as one, the Chakrasamvara father and mother, inseparable from oneself. The Blissful Great Wheel, the Secret Assembly Body, body color blue, slightly wrathful, holding a vajra and bell, embracing the consort inseparable from oneself. Seated in vajra posture upon a lotus and sun disc, adorned with silks and jewels. The Enjoyment Wheel, Speech, Mahamaya, dark blue, holding a bow and arrow with two hands, embracing the consort Buddha Dakini.
Chinese
འ་འགྲོ་དམར་མོ་拥抱自身，头发黄色竖起，右腿伸展，以莲花日轮压着人尸。对法轮心生欢喜，深蓝色金刚手，双手持金刚杵和铃。拥抱明妃无我母，青色，持钺刀和颅碗，头发黄色向上竖起，右腿伸展，以莲花日轮压着梵天和大力天。守护安乐轮事业金刚怖畏，深黑色，牛头。双手持钺刀和颅血，拥抱明妃猪面母，红色，持钺刀和颅碗，头发黄色竖起，身穿全套尸林装束，左腿伸展，以莲花日轮压着水牛。或者说，一切从吽（ཧཱུྃ，hūṃ，hūṃ，种子字）中生起也可以。从自己心间的吽（ཧཱུྃ，hūṃ，hūṃ，种子字）中发出光芒。迎请五部本尊坛城之众，班杂萨玛扎 扎 吽 榜 伙，融入无二。自己额间白色嗡（ཨོཾ，oṃ，oṃ，圆满），喉间红色阿（ཨཱཿ，āḥ，āḥ，生起），心间蓝色吽（ཧཱུྃ，hūṃ，hūṃ，种子字），又从自己心间的吽（ཧཱུྃ，hūṃ，hūṃ，种子字）中发出光芒。迎请灌顶之神，诸佛菩萨，忿怒尊等，连同他们的明妃。以所有内外秘密供品供养。嗡 萨瓦 达塔嘎达 阿比辛恰 嘟芒。从主尊心间放出五位明妃，手持甘露宝瓶。嗡 班杂 巴瓦 阿比辛恰 吽。这样说着，用宝瓶之水从头顶灌顶。身体充满，清净垢染。剩余之水向上涌出，以不动佛为顶严。从涂香到乐器，作外供，以嗡 阿 吽，作内供。秘密供养和如是意供，仅仅忆念即可。以彼性赞颂：法界清净，虽未离法界，然以方便示现忿怒身，调伏暴恶。至大之最胜，成为天神之天，向普贤黑汝嘎顶礼。黑汝嘎，具德大雄，清净金刚自在与，随欲大贪诸众之，金刚亥母我敬礼。诸佛之身语意，功德事业极圆满，五部坛城众一切，以普贤行愿我敬礼。如是赞颂。嗡 舍 哈哈 吽 吽 啪。嗡 班杂 贝若匝尼耶 吽 吽 啪 梭哈。如是念诵。
English
Embracing the red A-dhro self-likeness, hair yellow erected, right leg extended, pressing a corpse on the lotus sun. The Dharma wheel delights the mind, the dark blue Vajrapani holds a vajra and bell in his two hands. Embracing the mother without self, blue, holding a curved knife and skull cup, hair yellow erected upwards, right leg extended, pressing Brahma and the powerful one on the lotus sun. Bliss-protecting wheel activity Vajra Bhairava, dark blue-black, buffalo-faced. Holding a curved knife and skull blood in his two hands, embracing the sow-faced mother, red, holding a curved knife and skull cup, yellow hair erected upwards, complete with charnel ground attire, left leg extended, pressing a buffalo on the lotus sun. Alternatively, it is said that it is also permissible to generate everything from Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable). Light radiates from the Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable) in one's own heart. The deities of the mandala of the five classes of tantras, Vajrasamājaḥ Jaḥ Hūṃ Vaṃ Hoḥ, dissolve into non-duality. White Oṃ (ཨོཾ，oṃ，oṃ，perfection) on one's forehead, red Āḥ (ཨཱཿ，āḥ，āḥ，arising) on the throat, blue Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable) on the heart, again light radiates from the Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable) in one's own heart. Invite all the empowering deities, Buddhas, Bodhisattvas, wrathful lords, together with their consorts. Offer all outer, inner, and secret offerings. Oṃ Sarva Tathāgata Abhiṣiñca Dūṃ. From the heart of the main deity emanate the five mothers, holding nectar vases. Oṃ Vajra Bhava Abhiṣiñca Hūṃ. Thus speaking, empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed. The remaining water flows upwards, crowned with Akṣobhya. Offer outer offerings from Arghaṃ to Śabda, and offer inner offerings with Oṃ Āḥ Hūṃ. Just remember the secret offering and the thusness mind offering. Praise with that very nature: Although the Dharmadhātu is pure and does not move from the Dharmadhātu, it manifests as a wrathful body through skillful means, subduing the wicked. The greatest of the great, having become the god of gods, I prostrate to Kuntuzangpo Heruka. Heruka, glorious great hero, pure Vajra Svāmin and, of those with great attachment to desire, to Vajravarahi I bow. The body, speech, and mind of all Buddhas, qualities and activities perfectly complete, to all the five mandalas, I prostrate with complete devotion. Thus praise. Oṃ Hrīḥ Ha Ha Hūṃ Hūṃ Phat. Oṃ Vajra Vairocanīye Hūṃ Hūṃ Phat Svāhā. This is it.
Chinese
于南为大幻化网，于北为怖畏金刚，于隅之莲瓣上，明观四颅器。在外围坛城中，观修之古籍多认为主尊为密集金刚，然亦可依自所喜好为主。如是，某些古籍中，外围坛城亦有依胜乐金刚五尊而修者。此甚深之修法，乃琼波瑜伽士等，于彼等了知之传承语意，仅作念诵之编纂。此乃嘉钦巴达拉那他所言也。 吉祥增盛！
English
To the south, Mahamaya; to the north, Vajrabhairava. On the lotus petals at the intermediate directions, visualize four skull cups clearly. In most old texts on visualizing the outer mandala, it is considered that the main deity is Guhyasamaja, but it is acceptable to prioritize whatever one is devoted to. Similarly, in some old texts, there are also those based on the five deities of Chakrasamvara in the outer mandala. This extremely profound practice method, by Khyungpo Naljor and others, regarding the meaning of the transmission they understood, is merely compiled for recitation. This was said by Gyalkhampa Taranatha. May virtue and excellence increase!
Chinese
具。右手的法器依次是，弯刀、标枪、短矛、棍棒，水刀、独股金刚杵，敌斧、箭、铁钩，手杖、喀章嘎、轮，五股金刚杵、锤子，宝剑、小刀依次拿着。左手的法器依次是，盛满血的颅碗，人头盖骨、腿、绳索、弓，肠子、铃、手，尸布、男子、明木桩，火炉、颅骨碗、期克印，三尖矛、风幡拿着。最后两只手，以生象皮为衣穿。右脚依次踩着，人和水牛、象、驴，骆驼、狗、绵羊、舌头、狼。左脚依次踩着，秃鹫、猫头鹰、乌鸦、鹦鹉，鹰和鹏鸟、山鹧鸪在笑。踩着，所有脚，梵天、帝释天、近执，暴怒青年、六面童子，象鼻神、太阳、月亮等，压倒后脸朝下压着。五个五个的干人头，作为忿怒尊们的头饰。五十个滴血的人头，以及大黑蛇的项链。头发红黄色向上燃烧。眼球红色如闪电般闪烁。六种骨饰装饰身体。大灰烬顶级的堆积，以及红色血油的滴液，以及大油的图案作为标志。红色林伽向上竖立。身体化现的使者飞出。妖娆、勇猛、丑陋，凶猛、暴烈、令人恐惧。以慈悲、威严和寂静，具有九种舞姿的嬉戏。安住于智慧火焰的中央。眼中（藏文：ཀྵིཾ，梵文天城体：क्ष्，梵文罗马拟音：kṣiṃ，汉语字面意思：不动明王种子字）。耳中持金刚（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：金刚手种子字）黑色。鼻中空（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：虚空藏种子字）黄色。舌中绀（藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：地藏王种子字）红色。额头除盖障（藏文：སྐཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：除盖障菩萨种子字）绿色。脐中普贤（藏文：སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：普贤菩萨种子字）蓝色。额头是身金刚（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：身金刚种子字）。喉咙是语金刚（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：语金刚种子字）。心中是意金刚（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：意金刚种子字）。充满虚空的薄伽梵。怖畏金刚如是迎请，以勾、召、缚、悦，与我无二融入。班杂 贝若瓦 萨巴热瓦ra 班杂 萨玛扎 嗡 舍 诃 勃 玛哈 卓达 阿 嘎恰 阿 嘎恰 阿玛 达ra 布扎 扎地 歌热哈南度 扎萨巴 米地 曼 咕噜 咕噜 梭哈 扎
English
Possessing. In the right hands, in order, are: a curved knife, a javelin, a short spear, a club, a water knife, a one-pointed vajra, an enemy axe, an arrow, an iron hook, a staff, a khatvanga, a wheel, a five-pointed vajra, a hammer, a sword, and a small knife, held in order. In the left hands, in order, are: a skull cup filled with blood, a skullcap, a leg, a lasso, a bow, intestines, a bell, a hand, a shroud, a male figure, a clear wooden stake, a hearth, a skull bowl, a threatening mudra, a three-pointed trident, and a wind banner. The last two hands wear a raw elephant hide as clothing. Under the right feet, in order, are: a human, a buffalo, an elephant, a donkey, a camel, a dog, a sheep, a tongue, and a wolf, being pressed down. Under the left feet, in order, are: a vulture, an owl, a raven, a parrot, a hawk, a garuda, and a partridge, laughing. Pressing down, with all the feet, are: Brahma, Indra, Upendra, Wrathful Youth, Six-Faced Youth, Ganapati, the Sun, and the Moon, overturned and pressed face down. Five by five dry human heads adorn the heads of the wrathful faces. Fifty dripping human heads, and a necklace of great black snakes. The hair blazes upward, red and yellow. The red eyes dart like lightning. Six bone ornaments adorn the body. A heap of supreme great ashes, and drops of red blood and fat, and the marks of patterns of great fat. A red lingam stands erect. Emanated messengers fly from the body. Seductive, heroic, ugly, fierce, violent, terrifying. With compassion, majesty, and peace, possessing the play of nine dances. Residing in the center of a fire of wisdom. In the eyes, Kṣiṃ (藏文：ཀྵིཾ，梵文天城体：क्ष्，梵文罗马拟音：kṣiṃ，汉语字面意思：Immovable One seed syllable), white, the essence of earth. In the ears, Vajrapani Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Vajrapani seed syllable), black. In the nose, Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Akashagarbha seed syllable), yellow. On the tongue, Gaṃ (藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：Ksitigarbha seed syllable), red. On the forehead, Nivaranaviskambhin Kaṃ (藏文：སྐཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：Nivaranaviskambhin seed syllable), green. In the navel, Samantabhadra Saṃ (藏文：སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：Samantabhadra seed syllable), blue. On the forehead is the body vajra Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：body vajra seed syllable). In the throat is the speech vajra Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：speech vajra seed syllable). In the heart is the mind vajra Hum (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：mind vajra seed syllable). The Bhagavan filling the sky. Having invoked the Terrifier, with hooking, drawing in, binding, and pleasing, blend into me as non-dual. Vajrabhairava saparivara vajrasamaja. Om Hrih Ha Bho Maha Krodha A Gatstsha A Gatstsha Arma Dhara Puja Pratighrhnantu Prasabha Midhi Man Kuru Kuru Svaha. Ja.