English
As explained the meaning of the name Guhyasamaja in the second chapter, here also the meaning of the name Heruka is explained in the same way. Second, the detailed explanation is to explore the words of the introduction, in which the essence of the tantra is explained by showing the three mandalas such as the body, and the six lines of the introduction are related to the fruit including the path. The first is: The soles of the feet are in the shape of a bow, and the mandala of wind truly exists. In this direction of the navel is fire, and the triangular shape is burning. The abdomen is known as water, and the mandala is in the shape of a circle. In the heart is earth, which is square in all directions. Above that, in the direction of the throat, Mount Sumeru is also the king of mountains, with eight families and seven levels, and is endowed with jewels. The top of that is said to be the head, and the lotus has thirty-two petals. In the center of that is Haṃ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: हां), manifested by Āli (Tibetan: ཨཱ་ལི་, Sanskrit Devanagari: आलि, Sanskrit Romanization: āli, Chinese literal meaning: 阿利) and Kāli (Tibetan: ཀཱ་ལི་, Sanskrit Devanagari: कालि, Sanskrit Romanization: kāli, Chinese literal meaning: 嘎利), which is the indestructible state, delightful, and called great bliss. So it is said. That is also in the supreme secret delight, all nature abides constantly. Among them, "secret" is the element of earth. "Delight" etc., also apply here. With "secret" being the earth in the heart, "supreme" being the water in the abdomen, "delight" being the fire at the trijunction, "all nature" being the wind at the soles of the feet, and "constantly abiding" being the upper and lower Mount Sumeru, the spine, and the head. Also, "secret" is earth, the navel is "supreme," water is the heart, the combination of earth and water is represented by Āli (Tibetan: ཨཱ་ལི་, Sanskrit Devanagari: आलि, Sanskrit Romanization: āli, Chinese literal meaning: 阿利), "delight" is fire, the throat, "all nature" is wind, the thirty-two petals of the crown chakra, the combination of fire and wind is represented by Kāli (Tibetan: ཀཱ་ལི་, Sanskrit Devanagari: कालि, Sanskrit Romanization: kāli, Chinese literal meaning: 嘎利). "Constantly abiding" great bliss is the Haṃ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: हां) syllable of the crown chakra, the glorious Heruka himself, and the collection of Sopa channels such as the thirty-two channels, the net of dakinis. Placing manifest enlightenment on the lotus petals means gathering the essence of the four wheels in the crown chakra. Other word meanings are easy to understand. The so-called "direction of the navel" is below the navel, that is, the secret place. The eight families are the eight peaks of Mount Sumeru, and the seven levels are the seven golden mountains. The so-called head of Mount Sumeru is the place where the gods enjoy themselves on Mount Sumeru, just like
Chinese
唉玛吙！阿里的迦里所化现，名为：一切脉轮所化现和生起之界的精华聚集是吽字。也就是说，除非达到拙火的火候，否则后得之普通人无法融化它，或者融化它的安乐和下稳固之时融入那里的安乐，因为无法被分别念所摧毁，所以称为不坏之位。无论任何经验，一切喜悦都从它的力量中产生，因此是经验喜悦，吽字也被称为大乐。二是将引言的六句词与道和果相联系，即解释五个特殊词语和解释五个根本词语。第一是：大乐大轮中，最后的类别舍弃名称，在黑汝嘎吉祥续中，明显地说为火。为了焚烧贪着等烦恼之网的残余。三个轮的瑜伽母，那也称为火。瑜伽母脉三十六，脉称为生于头顶。由它所激发的智慧是，至极喜悦的自性，这即是自生唯一者，这被说为薄伽梵。名为一切而著名，佛陀蕴等也是如此，它的空行母们，脉是三十六。ḍe是空行母，从佛界而命名。由于在虚空中周遍存在，所以称为空行母。佛陀蕴等，它的生起称为界。因为有女性：人[火]等分别念，所以说分别念有两种。空行母是一切的，因为是自性，所以是它的实体。所谓心，也是轮回，是至极喜悦的自性。菩提心是不可分的，因此被称为金刚萨埵。因此，在那之后，经中说为安乐之极。也因为住在虚空界中，所以那被称为安乐之极。如是说。那也是吉祥胜乐轮略续的引言：于秘密之极喜悦时，一切自性常时安住。一切空行和实有心，金刚萨埵安乐的
English
Emaho! Emanating from Ali and Kali, it is called: The essence of the elements that emanate and arise from all the chakras is the syllable Hum. That is to say, unless the heat of Tummo is reached, ordinary people after attainment cannot melt it, or the bliss of melting it and the bliss of dissolving into it at the time of lower stability, because it cannot be destroyed by conceptual thoughts, it is called the indestructible state. Whatever experience, all joy arises from its power, so it is experiential joy, and the syllable Hum is also called great bliss. Secondly, the six verses of the introduction are related to the path and the result, that is, explaining the five special words and explaining the five root words. The first is: In the great bliss great wheel, the last category abandons the name, in the Heruka auspicious tantra, it is clearly said to be fire. In order to burn the remnants of the net of afflictions such as attachment. The yogini of the three wheels, that is also called fire. The yogini has thirty-six channels, and the channels are said to be born on the top of the head. The wisdom inspired by it is, the nature of supreme joy, this is the self-born only one, this is said to be Bhagavan. Famous as everything, the Buddha's aggregates and so on are also like this, its dakinis, the channels are thirty-six. Ḍe is the dakini, named from the Buddha realm. Because it exists everywhere in the sky, it is called dakini. The Buddha's aggregates and so on, its arising is called the realm. Because there are conceptual thoughts such as women: people [fire], it is said that there are two kinds of conceptual thoughts. The dakini is everything, because it is the nature, so it is its entity. The so-called mind is also samsara, it is the nature of supreme joy. Bodhicitta is indivisible, so it is called Vajrasattva. Therefore, after that, it is said in the sutra to be the ultimate of bliss. Also because it lives in the realm of space, it is called the ultimate of bliss. Thus it is said. That is also the introduction to the abbreviated tantra of the auspicious Chakrasamvara: When the ultimate secret is delighted, all nature always abides. All dakinis and real mind, Vajrasattva of bliss
Chinese
好的。这是自生薄伽梵，空行母网之律仪。这是六句中的一个偈颂。吉祥一切佛陀平等和合，以及金刚空行母等的开端中，菩萨一切佛之实体，金刚萨埵安乐之胜，以殊胜秘密而喜悦时，一切自性恒时安住。这是自生薄伽梵，唯一极伟大之天，一切佛陀平等和合者，空行母幻化安乐之胜。如是说。其中，有五个特殊之词，即空行母之网律仪，自生薄伽梵，一切空行母实体菩萨，金刚萨埵，以及安乐胜。如是，这是胜乐轮根本续的特殊之词。对于幻化安乐胜而言，代替一切空行母实体的是，一切佛陀实体，代替空行母之网律仪的是，增添了佛陀平等和合，代替自生薄伽梵的是，又增添了唯一极伟大之天。认为是特殊之词。所谓特殊之词，是指在各个续部中，词的性质，顺序，表达方式存在不同之处的含义。如果说，因为是阐述根本续圆满导师，所以是特殊，这是没有进入词义的解释，意义也不合理。因为这些既表示了导师和眷属两者，而不是只表示导师。此论中，阐述了那两个续部的根本续。以“大乐轮”等，阐述了空行母之网律仪。以“其劝请”等，阐述了“这是自生薄伽梵”。以“一切”名为“极著名”等，阐述了“一切空行母实体菩萨”。以“菩提心不可分故”，阐述了金刚萨埵。因此，在其下等，阐述了“安乐之胜”。因此，胜乐轮的五个特殊之词，是显现出来的。以“唯一”等，以及“佛陀蕴”等，唯一极伟
English
Okay. This is the self-born Bhagavan, the vows of the Dakini net. This is one verse of the six lines. In the beginning of the glorious union of all Buddhas and the Vajra Dakini, etc., the essence of the Bodhisattva, all Buddhas, the supreme bliss of Vajrasattva, when pleased by the supreme secret, all self-nature always abides. This is the self-born Bhagavan, the deity who is singularly great, the union of all Buddhas, the supreme bliss of the Dakini illusion. Thus it is said. Among these, there are five special words: the vows of the Dakini net, the self-born Bhagavan, the Bodhisattva who is the essence of all Dakinis, Vajrasattva, and the supreme bliss. Thus, these are the special words of the Kalachakra root tantra. For the illusion of supreme bliss, instead of the essence of all Dakinis, it is the essence of all Buddhas, and instead of the vows of the Dakini net, it adds the union of Buddhas, and instead of the self-born Bhagavan, it adds the deity who is singularly great. These are considered special words. The so-called special words refer to the meaning that in each tantra, there are differences in the nature of the words, the order, and the way of expression. If it is said that it is special because it expounds the perfect teacher of the root tantra, this is an explanation that does not enter into the meaning of the words, and the meaning is also unreasonable. Because these indicate both the teacher and the retinue, not just the teacher. In this treatise, the root tantras of both of those tantras are expounded. With "Great Bliss Wheel," etc., the vows of the Dakini net are expounded. With "Its exhortation," etc., "This is the self-born Bhagavan" is expounded. With "All" named "extremely famous," etc., "The Bodhisattva who is the essence of all Dakinis" is expounded. With "Because the Bodhicitta is indivisible," Vajrasattva is expounded. Therefore, below that, etc., "The supreme bliss" is expounded. Therefore, the five special words of Kalachakra are manifested. With "Only one," etc., and "Buddha aggregates," etc., singularly great.
Chinese
……之神。 意为：诸佛之真事业，诸佛一切皆和合。 诸如此类，认为是以字镇压。 五个根本词是秘密等等。 根本的含义是：以最胜秘密而喜悦等等，其梵语为：rahasya paramārame sarvātma ni sadāsthita（梵文天城体：रहस्य परमारमे सर्वात्म नि सदास्थित，梵文罗马拟音：rahasya paramarame sarvatma ni sadasthita，汉语字面意思：秘密，至上，喜悦，一切，自性，常，住）。 这十六个字，也概括了开场白剩余词句的含义，不仅如此，还包含了所有续部的意义。 因此，因为是所有续部的造句之词，所以称为根本词。 又可称为共同之词，因为这十六个字有两个词，如上所述，在许多瑜伽士的续部中，这两个词本身没有不同，所以称为共同，而开场白剩余的词句则各有不同。 如此说来，就像上面所说的那样。 因为大乐吽字安住于此，所以顶轮也称为大乐轮。 在那里，舍弃了称为所有组别之末的“ ક્ષ （kṣa）”字。 “舍弃名”的翻译不好，所以翻译为舍弃“组别之末”来表达。 其中，从所有辅音中，除了ཧ（ha）即吽字和ཧ་ཀྵ（ha kṣa）之外，三十二个字位于花瓣上的含义是：या（ya）等六字是六个根本界，二十五个组别字母，将五大分为五五二十五的精华明点，以及分割地的遍一切处智慧界。 中央的吽字是所有精华的集合，而 ક્ષ （kṣa）只是能消融，因为不能表示所要消融的安乐，所以假名为舍弃 ક્ષ （kṣa）。 三十二脉上，三十二元音降临，也是以方便和智慧来区分十六转移的含义。 这样，四轮的燃滴能力成熟，在大乐中变成不坏之位，瑜伽母在续部中尊称为嘿汝嘎吉祥，世俗中示现为大忿怒尊火焰燃烧之身，究竟意义上也是为了焚烧贪欲等烦恼之网的枝叶等等，所以嘿汝嘎的身躯才伴随着火焰燃烧。
English
……of the deity. It means: the true activity of all Buddhas, all Buddhas are united. It is believed that the words are suppressed by such things. The five root words are secret, etc. The meaning of the root is: delighted by the supreme secret, etc., in Sanskrit: rahasya paramārame sarvātma ni sadāsthita (梵文天城体：रहस्य परमारमे सर्वात्म नि सदास्थित，梵文罗马拟音：rahasya paramarame sarvatma ni sadasthita，汉语字面意思：secret, supreme, joy, all, self, constant, abiding). These sixteen letters also summarize the meaning of the remaining words of the introduction, and not only that, but also include the meaning of all the tantras. Therefore, because it is the word that composes all the tantras, it is called the root word. It can also be called a common word, because these sixteen letters have two words, as mentioned above, in many yogi's tantras, these two words themselves are not different, so they are called common, and the remaining words of the introduction are only different. In this way, it is said that, as mentioned above. Because the great bliss hum syllable abides here, the crown chakra is also called the great bliss wheel. There, the syllable ક્ષ (kṣa) called the end of all groups is abandoned. The translation of "abandoning the name" is not good, so it is translated as abandoning "the end of the group" to express it. Among them, from all the consonants, except for ཧ (ha), that is, the hum syllable, and ཧ་ཀྵ (ha kṣa), the meaning of the thirty-two letters residing on the petals is: the six letters such as ya (या) are the six root realms, the twenty-five group letters, dividing the five elements into twenty-five essences of bindu, and dividing the all-pervading wisdom realm of earth. The central hum syllable is the collection of all essences, and ક્ષ (kṣa) is only able to dissolve, because it cannot express the bliss to be dissolved, so it is nominally abandoned ક્ષ (kṣa). On the thirty-two channels, the thirty-two vowels descend, which is also the meaning of distinguishing the sixteen transfers by means and wisdom. In this way, the burning and dripping power of the four wheels matures, and in the great bliss it becomes the indestructible position, and the yogini is honored as Heruka auspicious in the tantra, and in the mundane world it appears as the body of the great wrathful deity burning with flames, and in the ultimate sense, it is also to burn the branches and leaves of the net of afflictions such as greed, so the body of Heruka is accompanied by burning flames.