Chinese
總之，第三類主要是依隨《甘珠爾》和《丹珠爾》，以佛教徒的見解和修行爲主的聖法論著構成的。除此之外，語法和詩歌等西藏本土的術語文化方面，也帶有佛教經典的影響和形態。其中，因爲眼前的需要，我們製作電子書的書籍範圍主要放在後一類。順便也將現代新創作的書籍製作成電子書。如上所述，所有西藏雪域的珍貴經典，都是由藏文三十四個字母的組合構成的。內容是觀點緣起和行爲不害，直接和間接都趨向於此，形成了其他地方沒有的價值和特點的特殊文獻合集。如同東西方很多公正且有遠見的學者們，將控制外部世界球體的生滅和内部人類行爲的至高學術理論，寄希望於佛教。其中，對於大小乘以及密咒全部具備的西藏雪域佛教進行研究，並將信任的焦點放在其上的態度，逐年增加。由此，藏文文化本身，相對於廣闊的時空環境而言，成爲了無可否認的值得擁有的珍寶。這一點絕非小事。同樣，許多新時代的藏文文學書籍，在西藏雪域的文化事業上，對於不衰退的傳承、衰敗的恢復、需求的新增等發展的脈搏，是無可否認的，應該承認。因此，在此，我們覺囊隆噶寺吉祥決定義不變大樂洲如意寶藏書編輯部，如上所述，將藏文的經典製作成電子書。
English
In summary, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are based on the views and practices of Buddhists. In addition, aspects of Tibetan indigenous terminology culture, such as grammar and poetry, also bear the influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are producing as e-books is mainly focused on the latter category. Incidentally, we are also producing modern newly created books as e-books. As mentioned above, all the precious scriptures of the Tibetan snow land are composed of the combination of the thirty-four letters of the Tibetan alphabet. The content is the view of dependent origination and the practice of non-harm, which directly and indirectly tend towards this, forming a special collection of documents with unique values and characteristics that are not found elsewhere. Just as many fair-minded and far-sighted scholars in the East and West place their hopes on this precious Buddhism for the supreme academic theories that control the creation and destruction of the external world sphere and the internal human behavior. Among them, research is being conducted on the Tibetan Buddhism of the snowy land, which fully possesses the Great and Small Vehicles as well as the Mantras, and the attitude of focusing trust on it is increasing year by year. As a result, the Tibetan language culture itself has become an undeniable treasure worthy of possession in relation to the vast space-time environment. This is by no means a trivial matter. Similarly, many new era Tibetan literature books, in the cultural undertakings of the Tibetan snow land, are undeniably and should be recognized as the pulse of development for the non-decline of inheritance, the restoration of decline, and the addition of needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Immutable Great Bliss Continent Wish-Fulfilling Jewel Library Editorial Department, as mentioned above, are producing e-books of Tibetan scriptures.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足；另一方面，由于从业人员和工作时间有限；特别是由于缺乏接近佛经服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，我向所有有知识、公正的人士以及藏族文化事业衷心忏悔。同时，恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评、有益于进步的建议以及针对工作的指导。最后，凭借此等以及由此所代表的三世所作和将作的一切善行的力量，祈愿护持佛法的圣士们长寿，事业与法相应；祈愿无垢的经续精华，由博学和成就者不断修持，使佛法的伟大在世间显现，特别是以嘉瓦觉囊派的宗义为代表，所有三世善逝的意愿，所有如意成就的宗义，都能与业、愿、缘起、根性和信仰相符，在一切时处兴盛广大，从而毫不间断地赐予无边无际的众生暂时和究竟的利益安乐。如是所说： 以大法鼓之音声， 尽除众生诸苦恼， 于无数亿劫之中， 恒常说法愿安住。 愿此殊胜祈愿得以实现。藏历2139年，藏历饶迥十七水龙年藏历新年元月上弦初三（公元2013年1月22日），化身名号为阿旺江央班丹嘉措，以如意宝藏编辑部全体成员的名义敬书。
English
And, through distribution, it is hoped that it will provide services for finding and viewing books for a wide range of ambitious individuals. Likewise, it is hoped that it will also provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to limited staff and working hours; especially due to lack of knowledge required for approaching Buddhist scripture services, there are bound to be many errors and omissions in our reprinted e-books. Here, I sincerely confess to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions beneficial to progress, and guidance aimed at work for the work of our e-book library. Finally, by the power of all the virtuous deeds done and to be done in the three times represented by this and similar means, may the holy beings who uphold the Dharma have long lives and may their activities be in accordance with the Dharma; may the essence of the immaculate sutras and tantras be continuously practiced by the learned and accomplished, so that the greatness of the precious Dharma may be manifestly revealed in the world, especially represented by the Jonangpa school of Gyalwa, all the wishes of the Sugatas of the three times, all the schools of thought that accomplish wishes, may be in accordance with karma, aspirations, interdependence, disposition, and faith, and may they flourish and expand in all times and places, thereby continuously bestowing temporary and ultimate benefits and happiness to limitless beings. As it is said: With the sound of the great Dharma drum, May all the sufferings of sentient beings be eliminated, In countless billions of kalpas, May you constantly teach the Dharma and abide. May this excellent prayer be fulfilled. Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung (Tibetan calendar) (January 22, 2013) by Tulku Mingwa Ngawang Jamyang Palden Gyatso on behalf of all members of the Wish-Fulfilling Jewel Treasury Editorial Board.
Chinese
加持和，缘起不虚之谛实力和，我等清净增上意乐之威力，祈愿所愿诸事顺利速成！ 目录 1. 成就者扎烂达ra（梵文：Jālandhara）的道歌释“秘密藏”在。2. 成就者黑行者的道歌释“深义钥匙”在。3. 成就者黑行者的道歌释“深义钥匙”在。4. 秘密的真实性极明释“意明”在。
English
Blessings and, the truth of unfailing interdependence, and the power of our pure higher intention, may all aspirations be fulfilled and quickly accomplished! Table of Contents 1. Great Accomplisher Jālandhara's Doha Commentary "Secret Treasury" is present. 2. Great Accomplisher Black Practitioner's Doha Commentary "Key to Profound Meaning" is present. 3. Great Accomplisher Black Practitioner's Doha Commentary "Key to Profound Meaning" is present. 4. The Commentary on the Utterly Clear Essence of Secrecy "Utterly Clear Intent" is present.
Chinese
最殊胜、最卓越、最主要、最超胜、最稀有的是，无上瑜伽的道，而此道的精髓是乐空无二俱生智，此理由此论典极为清晰地阐明。此论的作者是，众多成就者顶礼膜拜的大成就者札烂达日巴。讲解此论分为总义和正文两部分。首先，此论的传承上师们，从一位上师到另一位上师口耳相传的证悟次第是这样的：首先，安住于种姓者会对佛法生起信心，由信心而依止上师，由此从上师处获得窍诀，通过修持道，证得果位身智双运。因此，应当这样做：种姓、信心、依止上师、获得窍诀、所修之道、身智双运，这六者中，首先是种姓。种姓的体性，种姓的差别，金刚乘的种姓决定、不决定，以及殊胜和低劣等。其中第一点是：心之流，阿赖耶识，与具有识蕴的智慧，与风心唯现的意身双运。第二点是：如云：“界与信，修持差别分，果各异故立，说为有种性。”因此，此处大乘，应分为因乘和果乘两种种姓。第三和第四点是：这是对已正确受持的种姓的详细划分。其中，种姓决定者，具足四种特点：因的特点是发愿进入密咒乘；体的特点是灌顶等善行滋养，增长如来藏；业的特点是对道有希求和精进；相或执持方式的特点是与使一切众生最快速地安立于佛位的发心相关联。其他则是不决定的。第五点是，在四种特点中，第一种情况是说大乐俱生乘，第三种情况是说希求双运道。
English
The most excellent, the most outstanding, the most principal, the most supreme, and the most extraordinary are the paths of Anuttarayoga. The essence of that path is the co-emergent wisdom of inseparable bliss and emptiness, which this treatise elucidates very clearly. The author of this treatise is the great accomplished master Jalandharipa, whose feet are revered by many accomplished ones. The explanation of this treatise is divided into two parts: the general meaning and the textual meaning. First, the lineage masters of this very treatise, the stages of realization as they arise from the oral transmission passed down from one guru to another, are as follows: First, those abiding in the lineage will develop faith in the Dharma. Through faith, they will rely on a guru. From that, having received instructions and meditating on the path, they will attain the result of the union of body and wisdom. Therefore, one should do as follows: lineage, faith, reliance on a guru, receiving instructions, the path to be meditated upon, and the union of body and wisdom—these six. First, regarding lineage: the nature of lineage, the differences of lineage, the definite and indefinite lineages of Vajrayana, and the superior and inferior ones. The first of these is: the stream of mind, the alaya-jnana, together with the aggregate of consciousness, and the union of the mind-body that appears as mere wind-mind. The second is: As it is said, "Elements and faith, the divisions of different practices, and because the results are different, it is asserted that there is definitely lineage." Therefore, here in the Mahayana, one should divide the lineage into two types: the causal vehicle and the resultant vehicle. The third and fourth are: These are the detailed divisions of the lineage that has been properly taken. Among these, the definite lineage is endowed with four distinctions: the distinction of the cause is having made aspirations for the mantra vehicle; the distinction of the essence is the element of the Sugata-garbha increasing, nourished by virtuous deeds such as empowerment; the distinction of the activity is having desire and effort on the path; the distinction of the aspect or the way of holding is being connected with the generation of the mind of enlightenment that establishes all sentient beings most quickly in Buddhahood. The others are indefinite. The fifth is that among the four distinctions, in the first case, it says the vehicle of great bliss co-emergent, and in the third case, it says desiring the path of union.
Chinese
可以的。第六个是：具有先前四种特点的普通者，即非殊胜者，以及不完全具备四种特点，只具备一种特点等等。第二，关于信解：有小信解、中信解、大信解、殊胜信解、极殊胜信解和无上信解六种。第一种是具有希求世间善和下乘的业者，由相信业和果报以及解脱的利益而生起，具有低劣的精进和智慧的友伴。第二种是：由希望救度众生和相信殊胜乘而生起，具有了知自他平等性的智慧和中等的利他精进的友伴，对无上菩提具有信心。第三种是：与其他人相同，但见到持明乘的功德后，以在那里发愿的因缘，生起迅速救度众生的希求，这应放在因的章节中。第四种是：大部分与上述相同，但加上“时间极其迅速”，以及由希望立即止息痛苦和集起而生起，与清净的显现相联系。第五种是：与大乐的誓言相联系，对无上菩提具有立即的希求，具有无相的智慧和大乐的喜悦的友伴。第六种无上的信心是：对于自道和积累之道的果显现的信心，具有从众多佛陀处亲自接受口诀的听闻智慧之因，以无相离戏的现量证悟的智慧，信解和希求引导一切众生进入空性之道。第三，完全摄受的上师有三种，即缘起上师金刚阿阇黎，因的上师道之智慧，俱生上师手印三种。这三种都分为体性、分类、依止方式三种。第一种的体性是：安置弟子于金刚乘道。分类是：初学时的瑜伽士上师，稍微稳固后，将欲天之相视为自心的显现，稳固后，三处空行母化身之身，以及