English
Its nature is the realm of various activities, and for that very reason, the chakra is also of various colors, so it is a lotus of various kinds. The purity of the lineage is also the gathering of all five, or it is the mixing of the lineage of Vairochana and Ratnasambhava. Similarly, symbolized by the letter vaṃ (藏文，梵文天城体，vam，vam，Water), the heart dharma chakra is a lotus with eight petals, and it should be known that the essence of water resides there. The path is the dharma mudra and the aspiration paramita, the fruit is the goddess Māmakī (藏文，梵文天城体，Māmakī，Māmakī，Māmakī), the Akshobhya of the vajra family, and the basis, path, and fruit are all great love. Symbolized by the letter ma (藏文，梵文天城体，ma，ma，Fire), the throat enjoyment chakra is a lotus with sixteen petals, showing that the essence of the fire element resides there. The path is the mahamudra and the yoga of the power paramita. The fruit is the goddess White Tara, born from Amitabha of the lotus family, and the basis, path, and fruit are all immeasurable joy. Symbolized by the letter yā (藏文，梵文天城体，yā，yā，Wind), the crown great bliss chakra has thirty-two petals: this is the lotus, the great chakra, which has the form of wind, and the essences of nature reside there. The path is the samaya mudra and the union of the wisdom paramita, the fruit is the goddess Tara who liberates sentient beings from the suffering of samsara, born from the karma family, that is, the Amoghasiddhi family, and the basis, path, and fruit are all immeasurable equanimity. Thus, there are four letters, four chakras, four elements, four mudras, four paramitas, four goddesses, four families, and four immeasurables, eight sets of four. The four letters are mantras, they are symbols; the four chakras are the basis for establishing the basis, path, and fruit; the essence of the four elements is the nature of phenomena in the time of samsara, the four mudras and the four paramitas are the key to hitting those chakras, they are the path that purifies them; the four goddesses and the four families are the pure fruit, appearing as four mandalas; the four immeasurables are the great wisdom and great bliss that pervade the basis, path, and fruit. Among them, the skillful means paramita is the six paramitas practiced for one's own benefit, and the four ways of gathering disciples, etc., practiced for the benefit of others.
Chinese
因此，所有行为都被无分别的智慧所掌握，具有无染无碍的自性，以及随喜、回向、发心，并通过适合不同根器的方式，善于引导众生最初入道，使之成熟和解脱的各种不定因缘。在此殊胜乘中，通过咒语的力量将烦恼转化为道用，并且精通成就之续和事业之续等等。发愿是将自己和他人的所有行为都转化为菩提和利益安乐之果的愿心，具有无所缘的形态。在此殊胜乘中，这无所缘的状态也是大乐的形态。力量据说是菩萨的十力等等。通过智慧、慈悲和积累善根的强大力量，使自身相续不被业障所压制，反而能战胜它们，并且能够摧毁和夺取他人相续中所有四魔的力量。这是通过说法和神变来实现的。在此乘中，还应加上清净风和明点的力量。智慧是以远离戏论的唯一智慧，无碍地了知所有如是之法。在此，还应加上“唯一大乐智慧具足一切相”的定义。在此，将佛眼等四位女神与四个脉轮相联系，也表示了具有佛眼等四位女神清净的莲花女等四位明妃。虽然四位明妃中的每一位都能清净所有四个脉轮，但主要是莲花女清净脐轮，象女清净心轮，纹女清净喉轮，烟女清净顶轮。因此，她们依次被解释为佛眼等女神的自性。清净结合的意义是：那些明妃也各自具有那些脉轮的强大力量，并且通过依止她们，修行者的那些脉轮的各个脉结得以解脱，并且具有使它们充满菩提心的能力。正如《密集金刚》中所说：大触母佛眼等，恒常勤于欲乐事，
English
Therefore, all actions are mastered by non-discriminating wisdom, possessing the nature of non-attachment and non-obstruction, as well as rejoicing, dedication, aspiration, and through methods that suit different capacities, being skilled in guiding beings to initially enter the path, maturing and liberating them through various uncertain causes and conditions. In this supreme vehicle, afflictions are transformed into the path through the power of mantras, and one is proficient in the tantras of accomplishment and the tantras of action, and so on. Aspiration is the wish to transform all actions of oneself and others into the fruit of supreme enlightenment and benefit and happiness, possessing the form of a mind of aspiration without any object of focus. In this supreme vehicle, this state of having no object of focus is also the form of great bliss. Power is said to be the ten powers of a Bodhisattva, and so on. Through the great power of wisdom, compassion, and accumulating merit, one's own continuum is not overwhelmed by karmic obscurations, but rather can overcome them, and is able to destroy and seize all the power of the four maras in the continuums of others. This is achieved through teaching the Dharma and through miraculous powers. In this vehicle, the power of purified winds and bindus should also be added. Wisdom is the unobstructed knowledge of all such phenomena by a single wisdom that is free from elaboration. Here, the definition of "the single wisdom of great bliss is complete with all aspects" should also be added. Here, by associating the four goddesses, such as Buddha-eye, with the four chakras, it also indicates the four vidyas, such as Lotus Woman, who possess the purity of the four goddesses, such as Buddha-eye. Although each of the four vidyas can purify all four chakras, it is mainly Lotus Woman who purifies the navel chakra, Elephant Woman who purifies the heart chakra, Pattern Woman who purifies the throat chakra, and Smoke Woman who purifies the crown chakra. Therefore, they are explained in turn as the nature of the goddesses such as Buddha-eye. The meaning of the union of purification is that those vidyas also each possess the great power of those chakras, and by relying on them, the knots of the channels of those chakras of the practitioner are released, and they have the ability to fill them with bodhicitta. As it is said in the Guhyasamaja Tantra: The great touch mother, Buddha-eye, etc., constantly strive for the sake of desire and pleasure,
Chinese
现在的受用等，如果想要如何享用都能成办。如是说。此处，法性胜义的智慧，安住于原始的四身或四金刚中，所有具相的四种显现方式都会出现，要知道轮涅的一切法都从四金刚的显现中产生。第二，分别解说初始的两个字，即“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）和“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）这两个字，说是两个两个地宣说，因为在下和在上平等进入，是智慧和方便的自性。“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字表示智慧，“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字也表示方便。这是用“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字来庄严，“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字必定美丽。“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字是心间和喉间的，中央最殊胜的庄严，而“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字在头顶和脐间，是外面的庄严，真实安住。五佛的自性身，“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字表示金刚，五佛母的自性身，“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字表示莲花。“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字是任何美好的形象，中央用“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字来庄严，是所有安乐的基础，是佛陀如意宝，三界的一切，经典中是这样说的。这是分别解说“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）和“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）这两个字，以前的四个轮也显示为方便和智慧。其中，“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）和“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）这两个字，说是与下门相关的“ཨེ་ཝཾ”（藏文，梵文天城体：एवं，梵文罗马拟音：evam，汉语字面意思：唉旺）两个字，以及与上门相关的“ཨེ་ཝཾ”（藏文，梵文天城体：एवं，梵文罗马拟音：evam，汉语字面意思：唉旺）两个字，所有这些都是方便和智慧结合的自性。在“下和在上平等进入”中，如果应用于圆满次第的总体，那么向下平等进入是使者的道路，对于事业、智慧和大手印这三者，智慧的莲花是“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字，方便的金刚是“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字。向上平等进入，是自身具有方便，自己加持自己，不依赖于外在手印的因缘，从脉的瑜伽或者气或者明点，或者无分别，或者燃滴的对境等引导，如果以气心融入中脉而生起安乐的角度来说，那么“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字是脐间的拙火，“ཝཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字是上方三个轮的明点。如果仅仅应用于自身具有方便，那么喉咙和头顶结合是上方的平等。
English
The enjoyments of the present, whatever you desire to enjoy, will be accomplished. It is said. Here, the wisdom of the ultimate nature of reality, residing in the original four bodies or four vajras, all four sets of appearances with forms arise, and one should realize that all phenomena of samsara and nirvana arise from the appearances of the four vajras. Secondly, the two initial letters are explained separately, namely, "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) and "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang), which are said to be spoken in pairs, because they enter equally below and above, they are the nature of wisdom and means. The letter "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) represents wisdom, and the letter "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang) also represents means. This is adorned with "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang), and the letter "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) is certainly beautiful. "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang) is in the heart and throat, the most excellent ornament in the center, while "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) is on the head and navel, the external ornament, truly abiding. The self-nature body of the five Buddhas, the letter "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang) is said to be the vajra, the self-nature body of the five goddesses, the letter "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) is said to be the lotus. The letter "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) is any beautiful form, in the center adorned with the form of "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang), it is the basis of all bliss, the wish-fulfilling jewel of the Buddha, all of the three realms, this is said in the tantras. This is the separate explanation of the two letters "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) and "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang), and the previous four wheels are also shown as means and wisdom. Among them, the letters "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) and "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang) are said to be the two letters "EVAM" (Tibetan, Devanagari: एवं, Romanized Sanskrit: evam, literal Chinese meaning: Thus) related to the lower gate, and the two letters "EVAM" (Tibetan, Devanagari: एवं, Romanized Sanskrit: evam, literal Chinese meaning: Thus) related to the upper gate, all of which are the nature of the union of means and wisdom. In "entering equally below and above", if applied to the general completion stage, then entering equally below is the path of the messenger, and for all three of action, wisdom, and mahamudra, the lotus of wisdom is the letter "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas), and the vajra of means is the letter "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang). Entering equally above is when one's own body is endowed with means and self-blessed, without relying on the conditions of external mudras, from the yoga of the channels or wind or bindu, or non-conceptuality, or the object of blazing and dripping, etc., if it is considered from the perspective of generating bliss by dissolving the wind and mind into the central channel, then the letter "E" (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Alas) is the tummo of the navel, and the letter "VAM" (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, literal Chinese meaning: Wang) is the bindu of the upper three wheels. Again, if applied only to one's own body endowed with means, then the union of the throat and crown is the equality above.