Chinese
以信解而言，是指不具有退失希求之心。精进不退失是指，为了一个众生也于无量劫中精进，以无有勤劳的精进，身语意无有疲惫。正念不退失是指，对于众生的行为、想法和习气等，以何种方式调伏等，先前知晓并为正念之智慧所摄持。智慧不退失是指，随顺众生的行为而宣说佛法之门，不会穷尽。禅定不退失是指，对于如何获得的禅定之数量，于所有不可计量的禅定中，恒时处于等持。解脱不退失是指，并非仅仅从部分解脱，而是从烦恼和所知二障中完全解脱，证得不住涅槃。第三，以智慧所摄持之三者中，对于过去时无有阻碍之智慧见地融入是指，对于无始劫以来所发生的一切法，无有错谬地了知。对于未来时无有执着和阻碍之智慧见地融入，以及对于现在时所发生之无有执着和阻碍之智慧见地融入二者，也是对于无有边际之劫中所发生的一切法，以及现在十方所存在的一切，一时之间无有错乱和混淆地了知。第四，以事业所摄持之三者中，身体的一切事业皆以智慧为先导，并随顺智慧是指，自己先前所做的一切，也于一刹那间安住于意念之中，之后所做的一切，也一时之间为该智慧所知晓，并且神通等身之事业恒常不断。语言的一切事业，皆以智慧为先导，并随顺智慧是指，融入之方式相同，随顺众生的想法，以六十支音宣说佛法。意的事业以智慧为先导，并随顺智慧也是融入之方式相同，远离一切分别和戏论，于胜义中安住于法界。这些是如来大悲的详细阐述。
English
In terms of faith, it means not having a diminished desire. Undiminished diligence means striving for endless eons even for the sake of a single sentient being, with diligence that is free from effort, without weariness in body, speech, and mind. Undiminished mindfulness means knowing in advance and being possessed by the wisdom of mindfulness regarding all of sentient beings' actions, thoughts, and habitual tendencies, such as how to subdue them. Undiminished wisdom means not having exhaustion in teaching the Dharma in accordance with the behavior of sentient beings. Undiminished samadhi means constantly abiding in equanimity in all the immeasurable numbers of samadhis that have been attained. Undiminished liberation means not being liberated from just a part, but being completely liberated from both the afflictive and cognitive obscurations, and attaining non-abiding nirvana. Third, among the three encompassed by wisdom, the unimpeded wisdom vision entering into the past means knowing without error all that has occurred in the eons of beginningless time. The unimpeded wisdom vision entering into the future without attachment or impediment, and the unimpeded wisdom vision entering into the present without attachment or impediment, both mean knowing without confusion or entanglement at once all that has occurred in the endless eons, and all that exists in the ten directions now. Fourth, among the three encompassed by activity, all bodily actions preceded by wisdom and following wisdom means that all that one has done before is held in mind in a single instant, and all that is done later is known at once by that wisdom, and the activity of the body, such as miracles, is continuous. All verbal actions are preceded by wisdom and follow wisdom, meaning that the way of entering is the same, teaching the Dharma with sixty branches of speech in accordance with the thoughts of sentient beings. The activity of mind preceded by wisdom and following wisdom also means that the way of entering is the same, being free from all thoughts and elaborations, and abiding equally in the realm of Dharma in ultimate reality. These are the detailed explanations of the great compassion of the Tathagata.
Chinese
教法之经，或出自《陀罗尼自在王请问经》，以及《宝女请问经》。六十二种功德全部连同因由都非常广大地宣说了。十八不共法中，有些与此相同，有些不同，各自宣说了禅定和陀罗尼。本体也说了自在王请问的规矩，与此稍微有些不同。详细的经部那些本身意义深刻而广大，而且明白晓畅，所以一定要看。如果不能那样，就从大乘经续《宝性论》等注释的广大论典中去了解。第四大悲，详细的要在经部中了解。如是说：昼夜于一切世间，六次各自观视，具足大悲者，于利益之意乐您敬礼。说昼夜六次观视，这是随顺声闻和共同的经部。实际上，以无缘大悲，恒时观视一切有情的安乐和痛苦，具有从痛苦和集谛中解脱的意乐。第二，有三十二相，八十随好，六十妙音支分。第一是，手足有轮相和龟足，手和足趾有网相连，手和足都柔软且有童子相，此身七处隆满，手指长，足跟广，身体高大端正，足踝不显，毛发向上，小腿像羚羊，手臂长而美观，马阴藏相，皮肤金色，皮肤薄，毛发一根一根从右旋生，面有白毫相庄严，上半身像狮子，此之臂膀头圆满，腋下丰满，对此不美味的也显现最美味，身体像榕树一样，身量周匝相等，顶髻圆满，舌头长而美观，梵音，面颊像狮子，牙齿非常白，而且整齐，排列良好，数目是四十颗圆满，眼睛是绀青色，像牛王一样，这些是三十二相。如是说。
English
It is mentioned in the Sutra of the Doctrine, or the Sutra Requested by the King of Dharani Empowerment, and also in the Sutra Requested by the Daughter of Jewels. All sixty-two qualities, together with their causes, are extensively explained. Among the eighteen unshared qualities, some are similar to this, and some are different, each explaining samadhi and dharani respectively. The essence is also said to be slightly different in the way the Dharani Empowerment requested it. In detail, those sutras themselves are profound and vast in meaning, and are clear and explicit, so they must be consulted. If that is not possible, then learn from the extensive commentaries such as the Mahayana Uttaratantra Shastra. Fourth, Great Compassion, should be understood in detail in the sutras. As it is said: Day and night in all the worlds, six times each they gaze. Possessing great compassion, I prostrate to you who intend benefit. It is said that they gaze six times day and night, which follows the Shravakas and the common sutras. In reality, with impartial great compassion, they constantly see all the happiness and suffering of sentient beings, and possess the intention to liberate them from suffering and its origin. Secondly, there are thirty-two major marks, eighty minor marks, and sixty branches of melodious speech. The first is: hands and feet with wheel marks and turtle feet, fingers and toes connected by webs, hands and feet soft and youthful, this body with seven elevated places, long fingers, wide heels, tall and upright body, invisible ankles, hair growing upwards, calves like antelopes, long and beautiful arms, hidden genitals, golden skin, thin skin, hair growing one by one from the right, face adorned with a white hair mark, upper body like a lion, the head of this arm round and full, armpits full, even what is not delicious appears most delicious, the body like a banyan tree, the body circumference equal, the crown of the head complete, the tongue long and beautiful, Brahma's voice, cheeks like a lion, teeth very white and even, well arranged, the number is forty complete, the eyes are dark blue, like the king of cows, these are the thirty-two marks. Thus it is said.
Chinese
脚底平稳地放在地上，像乌龟的肚子一样，是乌龟的脚。手脚的四个脚底和两个肩膀，后背丰满，所以是七处隆起。脚面不显露是脚踝骨不显露。大腿像艾那鹿一样，是坚硬而逐渐变细的。踝骨丰满是踝骨部分丰满且没有弯曲。睫毛像牛王一样，是浓密且长而下垂的。其他的都容易理解。第二是，佛陀的指甲是铜色，颜色油润且高，手指都是圆形丰满且逐渐变细，脉络不显露且没有结节，脚踝不显露且脚底平稳，像狮子、大象、鸟和牛王一样行走，向右方行走，优美地行走，端正且步履稳重，像擦拭过一样次第相称，清净、柔和且洁白的身体，相好完全圆满，身体的肢体宽广且美好，步伐平稳，双眼清净且有青春的光泽，身体不萎缩且丰满，身体非常紧致，肢体非常分明，观看时无需造作且清净，身体圆润，行走时不摇晃，挺直，肚脐深且向右旋转，从各方面看都很悦意，行为清净，身上没有痣和黑点，手像木棉一样柔软，手长且有光泽，深长，脸不太长，嘴唇像频婆果一样红润，舌头柔软且薄，红色且有龙的音声，声音柔和悦耳，牙齿圆形，锋利且洁白，整齐，逐渐变细，鼻梁高挺，极其清净，眼睛宽大且睫毛浓密，像莲花的嫩芽一样，眉毛长且柔顺，油润且毛发整齐，手长且丰满，耳朵齐平，完全断绝了衰损，额头开阔，宽广且头顶丰满，头发像蜜蜂一样黑亮，浓密且柔顺，不缠结，不蓬乱且有香味，能夺走男人的心，以吉祥天女和吉祥，以及卍字符号来庄严，被称为佛陀的妙相。
English
The soles of the feet are placed evenly on the ground, resembling the belly of a tortoise, which are the feet of a tortoise. The four soles of the hands and feet, and the two shoulders, with the back being full, are the seven prominences. The invisible instep is the invisible ankle bone. The thighs are like those of an Ena deer, being firm and gradually tapering. The full ankles are where the ankle bones are full and without curves. The eyelashes are like those of a bull king, being thick, long, and drooping. The rest are easy to understand. Secondly, the Buddha's nails are copper-colored, the color is oily and high, and all the fingers are round and full and gradually taper, the veins are invisible and there are no knots, the ankles are invisible and the soles of the feet are even, walking like a lion, elephant, bird, and bull king, walking to the right, walking gracefully, upright and with steady steps, like being wiped clean and in proper order, a clean, soft, and pure body, the marks are completely perfect, the limbs of the body are wide and beautiful, the steps are even, and the two eyes are pure and have the luster of youth, the body is not shrunken and is full, the body is very tight, the limbs are very distinct, when looking, there is no need for fabrication and it is pure, the body is round, not swaying when walking, upright, the navel is deep and spirals to the right, pleasing to look at from all aspects, the behavior is pure, and there are no moles or black spots on the body, the hands are as soft as cotton, the hands are long and lustrous, deep and long, the face is not too long, the lips are as red as the Bimba fruit, the tongue is soft and thin, red and has the sound of a dragon, the voice is gentle and pleasant, the teeth are round, sharp and white, even, gradually tapering, the nose is high and straight, extremely pure, the eyes are wide and the eyelashes are thick, like the sprouts of a lotus, the eyebrows are long and smooth, oily and the hair is even, the hands are long and full, the ears are level, completely abandoning deterioration, the forehead is open, wide and the crown of the head is full, the hair is as black as a bee, thick and smooth, not tangled, not disheveled and fragrant, able to captivate the mind of a man, adorned with the goddess of fortune and auspiciousness, and the swastika symbol, are called the excellent marks of the Buddha.
Chinese
指甲高是不屈挠的。胫骨的节不明显突出，双脚长短粗细相等。人等压倒上方的众生，如狮子的姿势；龙等压倒地下的众生，如象的姿势；以及在空中行走的有情和上方的众生，压倒他们，如天鹅或鹏鸟的姿势；引导眷属，如牛王的姿势行走。一切相都明显而清晰，所以是圆满的。手的形状优美，所以是下垂的。脐孔深，纹路向右旋转。脸的门过大的缺点和说话的声音过长的缺点都没有。两眉相连，所以身躯长。额头良好地宽广且突出，所以是开阔的，发际线均匀分开。手脚有吉祥的旋花纹，轮的周围有吉祥的纹路，没有间断的七层，以及卍（藏文：གཡུང་དྲུང་，梵文天城体：卐，梵文罗马拟音：svástika，汉语字面意思：吉祥）字形的四方形纹路围绕。其他的都容易理解。第三，六十种语调的支分，归纳起来是：1柔软，2悦意，3适意，4悦耳。清净，5无垢，6非常，7清晰。8悦耳动听，9适合，10不粗俗，11柔和，12不粗暴。13不鲁莽，14极柔和，15悦耳，16。使身体满足，17使心满足，18。使心欢喜，19产生欢喜快乐，20。完全没有痛苦，21使一切知晓，22。使完全知晓，23使完全明了，24。使欢喜，25使显现欢喜，26。使一切知晓，27使完全明了，28。有条理，29有关联，30没有重复的过失，31。具有狮子的声音的力量，32。具有大象的声音，33龙的声音的韵律，34。龙王的声音和乾闼婆的歌，35。迦陵频伽的声音的韵律，36。梵天的声音的韵律和谐，37。八哥的声音的韵律响亮，38。如天帝的声音般悦耳，39。鼓声，40不拥挤，41不拥有，42。跟随一切声音，43。词句没有遗漏，44没有不完整的，45。不屈挠，46不贪恋，47极欢喜，48周遍，49。通达，50持续不断，51有关联，52。使一切声音圆满，53。使一切根满足，54不诽谤。不变异，55
English
The height of the nails is unyielding. The joints of the shanks are not visibly protruding, and the length, thickness, and thinness of the two feet are equal. Subduing beings above, such as humans, with the gait of a lion; subduing beings below the earth, such as nagas, with the gait of an elephant; and subduing sentient beings moving in the sky and beings above, with the gait of a swan or garuda; leading the retinue, proceeding with the gait of a supreme bull. All marks are prominent and clear, thus being complete. The shape of the hands is beautiful and graceful, thus being pendulous. The navel is deep, and the lines swirl to the right. There is no fault of the face's opening being too large, nor the fault of the voice being too long. The two eyebrows are connected, thus the posture is long. The forehead is well-developed and protruding, thus being spacious, and the hairline is evenly parted. The hands and feet have auspicious svastikas, and the circumference of the wheel has uninterrupted auspicious lines in seven tiers, and is surrounded by square lines in the shape of a swastika (Tibetan: གཡུང་དྲུང་, Sanskrit Devanagari: 卐, Sanskrit Roman transliteration: svástika, Chinese literal meaning: auspicious). The others are easy to understand. Third, the sixty branches of the voice are summarized as: 1 soft, 2 pleasing, 3 agreeable, 4 pleasant. Pure, 5 immaculate, 6 very, 7 clear. 8 sweet and melodious, 9 suitable, 10 not vulgar, 11 gentle, 12 not harsh. 13 not reckless, 14 extremely gentle, 15 pleasing to the ear, 16. Satisfying the body, 17 satisfying the mind, 18. Gladdening the heart, 19 generating joy and happiness, 20. Completely without suffering, 21 making all know, 22. Making completely know, 23 making completely clear, 24. Making joyful, 25 making manifest joy, 26. Making all know, 27 making completely clear, 28. Orderly, 29 related, 30 without the fault of repetition, 31. Having the power of a lion's voice, 32. Having the sound of an elephant, 33 the rhythm of a dragon's voice, 34. The voice of the naga king and the song of a gandharva, 35. The rhythm of the voice of a kalaviṅka, 36. The rhythm of the voice of Brahma in harmony, 37. The rhythm of the voice of a myna bird is loud, 38. Sweet like the voice of Indra, the lord of the gods, 39. The sound of a drum, 40 not crowded, 41 not possessing, 42. Following all sounds, 43. The words are not omitted, 44 not incomplete, 45. Unyielding, 46 not attached, 47 extremely joyful, 48 pervasive, 49. Understanding, 50 continuous, 51 related, 52. Making all sounds complete, 53. Satisfying all faculties, 54 not defaming. Unchanging, 55