Chinese
三十三种自性止息。能取所取的分别粗大而空，因此显现空性或觉性的自性光明，称为显现。此时，顶轮的吽字从根本断绝而落于心间，因此生起如月般惨白的光景。之后，第一个显现的心融入心生，贪欲等四十四种自性止息。能取所取的细微分别止息，因此称为极为空性，心极度明亮地显现，称为增上显现。此时，脐轮的嗡字从根本断绝而于心间燃烧，因此生起鲜红的光景。那也如幻觉般模糊可见。心生融入无明，七种自性止息，能取所取的空性比之前更甚，因此称为大空性。心趋向止息，因此近得显现。此处，命气和下行气的微小部分安住于中脉也融入，因此显现漆黑的光景，并陷入昏迷。之后，心于心间的明点红白中心稍微安住时，无明融入光明。一切皆空，显现光明无边无际的体验。死亡光明即法身，或称死亡为般若波罗蜜多。一切死亡皆显现此，未曾修习的人们迷惑而进入轮回。风心束缚于中脉的人们，在此刻证悟光明。第三，首先是中阴的形成方式，以及由此取受生之方式。第一，中阴的形成方式，以及形成后的作用。第一是，刚从死亡光明中起身，获得包含七种自性的生。由此生起包含四十四种自性的增上。由此生起包含三十三种自性的显现。刚从光明中起身，心与风一同脱离明点红白的所依，因此中阴身衰减。其所依明点也白色的向下沉，红色的向上升，其间意识转移到其他地方。由此显现三法逆转，命勤和，等火和，遍行之名的三毒分别成为风的坐骑，与无明之根束缚的中阴身心同时形成。此处，阿底峡尊者那若巴的教言
English
Thirty-three aspects of inherent nature cease. The coarse conceptualizations of grasping and being grasped are empty, therefore emptiness or the self-radiance of awareness appears clearly, which is called appearance. At this time, the Hum (ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽) syllable at the crown of the head is completely severed and falls into the heart, so an appearance like a pale moon arises. Then, that first appearance of mind dissolves into mental events, and forty-four aspects of inherent nature, such as desire, cease. The subtle and coarse conceptualizations of grasping and being grasped cease, so it is called very empty, and the mind appears very clearly, which is called increasing appearance. At this time, the Om (ཨཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) syllable at the navel is completely severed and burns in the heart, so a bright red appearance arises. It is also seen vaguely like a mirage. As mental events dissolve into ignorance, seven aspects of inherent nature cease, and the emptiness of grasping and being grasped is even greater than before, so it is called great emptiness. Because the mind is focused on cessation, near attainment of appearance occurs. Here, even the subtle parts of the life force and downward-clearing winds that remain in the central channel dissolve, so a pitch-black appearance arises and one becomes unconscious. Then, when the mind remains slightly in the center of the white and red bindus in the heart, ignorance dissolves into clear light. All is empty, and the experience of clear light without beginning or end arises. Death clear light is the Dharmakaya, or death is called the Perfection of Wisdom. This appears to all deaths, but those who are not accustomed to the path become confused and enter samsara. Those whose wind and mind are bound in the central channel manifest clear light at this time. Third, first is how the bardo is formed, and then how it takes rebirth. First, how the bardo is formed, and the actions of what has already been formed. First, immediately after rising from the clear light of death, one is born with seven aspects of inherent nature. From that, increasing appearance is born with forty-four aspects of inherent nature. From that, appearance is born with thirty-three aspects of inherent nature. Immediately after rising from the clear light, the mind and wind together separate from the support of the white and red bindus, so the bardo body diminishes. Also, the support of the bindus, the white one falls downward and the red one rises upward, and in between, consciousness is transferred elsewhere. Because of this, the three appearances occur in reverse order. The winds, which are the mounts of the three poisons of conceptualization named life-sustaining, fire-equalizing, and pervasive, and are bound by the root of ignorance, form the bardo body and mind simultaneously. Here, the words of Lord Naropa are recited.
Chinese
。如果今生好好修习气脉，那么转生时的意识就会强大；如果不修习，气脉就会强大，就像风马一样。然而，此传承的勇士和瑜伽母们，能迅速得到其他传承的加持。因此，如果在此获得灌顶且誓言未失，对本尊和上师有信心，那么勇士和瑜伽母们会以极大的慈爱注视着他，并因此而认识他。在中阴时，出现如山崩般的恐怖景象，逃向亲友等处时，因为不认识，知道那是中阴，忆念上师和坛城，许多勇士和瑜伽母显现，引领他前往持明者的处所，或者允许他选择投生到天界。这样说，这是口诀的精要。第二，中阴身也是将要投生之身的形象，具有面容、手和感官，由气和心组成，能到达任何想去的地方，除了母亲的子宫和金刚座之外，没有阻碍。它的寿命也很短，最短只有一刹那，最长可达七天。超过这个时间，就没有一个中阴身能存在。如果没有找到投生之处，每隔七天，前一个身体死亡，就会获得一个新的中阴身。然而，在七周之内，不可能找不到投生之处，所以会投生。如果是化生，就会贪恋住所；如果是湿生，就会贪恋气味；如果是卵生或胎生，就会出现赤身裸体被雨追赶的景象，于是产生逃向房屋或洞穴等的景象，在那里看到父母交合，或者在精血中产生颠倒的景象：如果是女性投生，就会贪恋父亲而憎恨母亲；如果是男性投生，就会贪恋母亲而憎恨父亲。无论如何，当以爱欲之心靠近时，除了生殖器官或投生之处外，什么也看不到，于是产生愤怒之心，因为愤怒的缘故，中阴身毁灭，进入精血之中。死亡和中阴的形态，各自的差别和特点，应该在其他地方详细了解，而这里主要以上师的口诀为主。
English
If one cultivates the winds well in this life, the consciousness that takes rebirth will be powerful. If one does not cultivate, the winds will be powerful, like a wind horse. However, the heroes and yoginis of this lineage quickly receive blessings from others. Therefore, if one has received empowerment here and has not broken their vows, and has faith in the deity and the guru, then the heroes and yoginis will look upon them with great love, and through that, recognition will occur. In the bardo, when terrifying appearances like a collapsing mountain occur, and one flees to relatives and friends, because they are not recognized, one knows that it is the bardo, and remembering the guru and the mandala, many heroes and yoginis show their faces and lead one to the abodes of the vidyadharas, or allow one to choose to be born in a heavenly realm. It is said that this is the essential point of the oral instructions. Secondly, the bardo body is also the form of that which will be born, having a face, hands, and senses, made of wind and mind, able to reach wherever it thinks, unimpeded except by the mother's womb and the Vajra Seat. Its lifespan is also short, from as little as a moment to as long as seven days. Beyond that, no bardo being can exist for a single lifetime. If a gathering for rebirth is not found, then every seven days the previous body dies and a new bardo body is taken. However, it is impossible not to find a gathering within seven weeks, so rebirth is taken. If it is a miraculous birth, there is craving for a place; if it is a moisture birth, there is craving for smells; if it is an egg birth or a womb birth, there is an appearance of being chased naked by rain, and then an appearance of fleeing to a house or cave, etc., where one sees parents uniting, or a reversed appearance in the semen and blood: if a female is born, she is attached to the father and hates the mother; if a male is born, he is attached to the mother and hates the father. In any case, when approaching with a mind of lust and pleasure, one sees nothing but the genitals or the place of birth, and then anger arises, and because of that anger, the bardo body is destroyed and enters into the middle of the semen and blood. The distinctions and characteristics of death and the bardo, with their different systems, should be learned in detail elsewhere, but here the oral instructions of the previous gurus are mainly emphasized.
Chinese
已经做了安排。第二，首先要确定脉和气的形成方式，以及简要说明身体的总体形成方式。第一，关于脉的形成方式：怀孕一个月时，脉还没有形成。仅仅在一个月的时候，心脏部位的中脉形成。与此同时，罗玛脉、江玛脉、三匝脉、多玛脉，这五个脉是最初在心脏形成的。在中脉中，从一开始就有不坏明点，身体形成的明点也存在于此。与此同体的是，菩提心的种子三个和红明点的种子三个，也就是六个部分的明点也形成。然后，卡玛脉、拙火脉、聚散脉也形成。这被称为最初在心脏形成的八脉。从那之后，间隔的瓣会生长。从这些脉中，会生长出七十二脉和七万二千脉。这些脉的生长方式是从五脉形成开始，每天生长两百脉，直到十二个月，也就是出生后接近四个月时，七万二千脉形成的顺序完成。中脉从心脏向上向下生长。小脉大多从头顶向下形成，包括皮肤和肉。骨头、肌腱和腿大多从脚底向上形成。然后，罗、江、中三脉上下移动，从而形成脐和心脏。然后，头顶和秘密处形成，然后是眉间和珍宝脉之宫殿形成。然后，宝轮弓形轮形成。然后，形成十二个大关节，即两个肩膀、两个肘部、两个髋部、两个臀部、两个膝盖、两个脚踝处的脉轮。据说然后手指的关节也形成。关于这些脉瓣的数量，时轮金刚中说，大关节各有三十个瓣，手指关节各有六个瓣。关于气的形成方式：一般来说，气的元素早就存在，但脉位的气形成也是在怀孕一个月时，中脉形成的同时，命气形成的时间相同。关于男性的生命阶段，遍入天的十种化身和结合的十种是：鱼和乌龟猪，人狮侏儒，罗摩罗摩
English
It has been arranged. Secondly, one must first ascertain how the channels and winds are formed, and briefly explain the overall formation of the body. First, regarding the formation of the channels: the channels are not formed in the first month of pregnancy. Only at the juncture of one month, the central channel at the heart is formed. Simultaneously with that, the Roma channel, the Kyangma channel, the Three-Circled channel, and the Dodma channel, these five channels are the first to be formed in the heart. Within the central channel, from the very beginning, there is the indestructible bindu, and the bindu that forms the body also resides there. In the same entity with that, the three seeds of bodhicitta and the three seeds of red essence, that is, the bindu of six parts, are also formed. Then, the Khyimma channel, the Tummo channel, and the Gathering-and-Dispersing channel are also formed. These are called the eight channels that are first formed in the heart. From that, the petals of the intervals will grow. From those channels, seventy-two channels and seventy-two thousand channels will grow. The way these are generated is from the formation of the five channels onwards, two hundred channels grow each day, until twelve months, that is, about four months after birth, the sequence of the formation of seventy-two thousand channels is completed. The central channel grows upwards and downwards from the heart. The small channels mostly form downwards from the crown of the head, including the skin and flesh. The bones, tendons, and legs mostly form upwards from the soles of the feet. Then, the three channels of Ro, Kyang, and Central move up and down, thereby forming the navel and the heart. Then, the crown of the head and the secret place are formed, then the space between the eyebrows and the palace of the precious channel are formed. Then, the jeweled wheel, the bow-shaped wheel, is formed. Then, the twelve major joints are formed, namely, the channel wheels at the two shoulders, two elbows, two wrists, two hips, two knees, and two ankles. It is said that then the joints of the fingers are also formed. Regarding the number of channel petals in those, in the Kalachakra it is said that the major joints each have thirty petals, and the finger joints each have six petals. Regarding the formation of the winds: Generally, the element of wind has existed from the beginning, but the formation of the winds in the channel places is also at the juncture of one month of pregnancy, at the same time as the formation of the central channel, the life-sustaining wind is formed at the same time. Regarding the stages of a male's life, the ten incarnations of Vishnu and the ten of union are: fish and turtle pig, man lion dwarf, Rama Rama.
Chinese
黑天和，佛陀格勒季，共十位。最初的罗摩是战斧罗摩，后一位是喜悦罗摩，格勒季是具种者。如此，第一个月精血混合，如红鲤鱼般显现红色和细长，身体变成鱼的形状。第二个月生出下泄物，身体五官的形状凸显，呈现为乌龟的形状。第三个月生出火热，身体弯曲，变成猪的形状。第四个月上半身增长，脸部显现，变成人狮的形状。第五个月关节处生出遍行者，四肢稍微形成，开始呈现小矮人的形状。第六个月风龙和地界之风大量产生。第七个月风龟和水风大量产生。第八个月生殖器和火风大量产生。第九个月，天授和风之风大量产生。第十个月弓箭手完成。身体和空界圆满，是出生之时，即形成十种风的方式。长出牙齿后是战斧罗摩，意为斩断。掉牙后是喜悦罗摩，十六岁之前没有性爱享乐。之后是黑天，因为狡诈多端。年老时是佛陀，因为教诲儿子和孙子等。死亡时是具种者，因为四大合一。依时轮历，出生是人狮，出生后安住于小矮人是其特点。上师们的观点是，从第六个月到第十个月，将战斧罗摩等五者结合，成为十个月，也可以将十者结合为十个阶段。这是补充说明。第二点是，受孕之初，中阴的意识不进入血，而是进入精液。如同外面所说的日食，并非真的进入太阳。在天空空旷的日子里，日月交合时，月亮被罗睺遮蔽，太阳也因此受到影响。与风相伴的意识是罗睺的属性，白色和红色是日月属性。在中阴意识进入子宫精血之间时，中阴身停止并舍弃，心和精血成为所依。