English
Relying on the Completion Stage, one can symbolize the meaning of bliss and emptiness, and can bind the mind of enlightenment. By believing in the aspect of the Generation Stage, one abides in emptiness, compassion, and deity yoga. Because one can symbolize the wisdom of example, it is a downfall if one does not rely on Karma Mudra. The time limit for this downfall is from the Sumbuṭi Tantra: "Thus, if a yogi does not touch the lotus holder daily or yearly, the samaya will be broken." Therefore, the time limit is held to be one year. If one cannot actually practice Karma Mudra, then it should be done mentally. The sixth is the downfall of separating from the Mudra. From the time one begins to practice wisdom relying on Karma Mudra until one has not stabilized wisdom, and once one has entered into conduct etc., until one has not manifested the fruit of one's own path, one should not separate from the wisdom mother companion; if one separates, it is a downfall. The seventh is the downfall of degenerating conduct. Until one has not obtained the melting bliss and non-leakage, one must stabilize the mind of enlightenment with the union of holding and reversing, so that it does not leak outwards and is unwavering at the crown chakra. Other than for the purpose of special empowerments and essence consumption, if one intentionally causes the mind of enlightenment, such as Kunda (梵文，Kunda，字面意思：Kunda), to degenerate, it is a downfall. The eighth is the downfall of being angry with the samaya substance. Here, it is necessary to point out the substance of semen that arises from the special wisdom mother Bhaga (梵文，Bhaga，字面意思：巴嘎). If one abandons it with an impure mind, it is a downfall. It is also said here that distinguishing between good and bad lineages is a downfall, because its antidote is also knowing equality itself, so it will become the same point. By abiding in these eight samayas, the eight goddesses such as the Crow-faced Mother will believe in and have faith in the practitioner, and will be extremely pleased and grant accomplishments. Next, the conduct of the left path is: In the world, always act from the left. The left foot is put forward first. The left hand is moved forward first. Offerings are made with left actions. Embrace with the left side of the body. Eat with satisfaction with the left hand. The vows are not broken, and the vows are completed. That practitioner strives in the vows. Thus it is said, and the five symbols are indicated, by the left hand of the practitioner.
Chinese
此乃勇士之境地，能善入于诸表相。三界有因与无因，一切众生皆从左而生。如是说。其中，左道行持之体性，其象征意义，其作用或必要，以及使诸使女欢喜之理由，宣说左道行持之类别。第一，加持左手，以此触及身体之各部分，则身体被加持。之后，于食、行、取等事，忆念本尊之清净与象征意义，以左手行持彼彼之事。第二，身体之左部象征大乐，右部象征显空不二之本尊身，乐为自性，本尊身为显现。又，本尊身为所印持，乐空之智慧为能印持。本尊身光明空性和明点乐空二者，从原始以来即存在于一切法之实相中。于证悟之方便亦需二者，然乐空自性为主要与能作者。其于地基法性之安住方式为，譬如以黄金铸造之大象像，自性为黄金，形相为大象之像，彼二于本体上无有差别，然黄金之侧面为主要，如是，本尊身之自性为乐，故乐之侧面为主要。于道之阶段亦复如是，仅修持大乐，本尊身即自然显现，且不净之身转为本尊身如彩虹般，亦需以乐之道来成就，故道之主要为乐。因此，若以白分而言，左方象征乐空之智慧，左手之五指为方便乐方之五大精华，五种智慧之表义，此乃原始法性方便之五精华，即勇士，乃吉祥黑汝嘎五部之处，即自性。心性乐空不二之自显现中，恒常显现五精华之勇士，譬如黄金之锈，心之乐与错乱俱生，以及身体五大之法转变等皆由此而生。
English
This is the realm of heroes, capable of fully entering into all symbols. All beings in the three realms, with and without causes, arise from the left. Thus it is said. Herein, the nature of left-hand conduct, its symbolic meaning, its function or necessity, and the reasons for pleasing the messenger goddesses, are explained, as well as the categories of left-hand conduct. Firstly, the left hand is blessed, and by touching all parts of the body with it, the body is blessed. Then, in eating, walking, taking, and so on, one remembers the purity and symbolic meaning of the deity, and performs those actions with the left hand. Secondly, the left side of the body symbolizes great bliss, and the right side symbolizes the deity's form inseparable from appearance and emptiness. Bliss is the nature, and the deity's form is the manifestation. Furthermore, the deity's form is what is to be sealed, and the wisdom of bliss and emptiness is what seals it. The deity's form, luminous emptiness, and the bindu of bliss and emptiness both exist primordially in the reality of all phenomena. Both are needed in the means of realization, but bliss and emptiness themselves are the main and active agents. The way it abides in the ground of dharmata is like this: for example, in a statue of an elephant cast from gold, the nature is gold, and the form is the form of an elephant. Although the two are not different in substance, the aspect of being gold is the main one. Similarly, since the nature of the deity's form is bliss, the aspect of bliss is the main one. Also, in the stage of the path, the deity's form arises spontaneously by meditating on great bliss itself, and even the impure body transformed into the deity's form, like a rainbow, must be accomplished through the path of bliss. Therefore, the main thing on the path is bliss. Therefore, the left side, when considered in terms of the white element, symbolizes the wisdom of bliss and emptiness, and the five fingers of the left hand are the essence of the five elements of the bliss side of skillful means, the symbolic meaning of the five wisdoms. This is the five essences of skillful means of primordial dharmata, the heroes, the abode of the five families of glorious Heruka, which is the nature. From the self-appearance of mind itself, inseparable from bliss and emptiness, the heroes of the five essences constantly arise, like rust on gold. The bliss of mind together with delusion, and the transformations of the five elements of the body, all arise from this.
Chinese
从不清净轮回的三界器情万法生起。又，将原始作为道用，则生起心安乐清净嘿汝嘎，以及身体生起之精华清净金刚萨埵等五部等，从智慧涅槃的三界器情万法生起。一切众生从左产生的表义之主即是如此。又，仅从空性的反面来说，仅是从空性产生轮回涅槃的一切法，以及世间俗谛中身体的右边是男性，左边是女性的形态而住着，众生是从女性的法中产生的。也有一些这样讲。又，有些认为左是精液的界，一切众生是从那产生的。如果认为这二者似乎相违，如果从方便和智慧互相增长的角度来说，则不会相违。又，如果认为除了胎生之外，对其他的这不适合，所以不应理。那些是因为现在所化之主要对境是胎生，所以也不相违。另外，卵生和胎生相同，其他二种生处的热是女性，湿是种子的法，化生处所依的虚空是女性，四大之微尘是以种子的方式存在，所以对一切众生来说结合是可以的。然而，那些并非是所诠释之主要意义。如同手指是五种智慧的清净一般，因此用它涂抹和触摸，必须认为身体的一切都是五种智慧的清净。虽然用左边的词语来称呼女性非常多，但是在此处，因为使智慧母欢喜之因的主要因素是方便，所以将白色界结合于方便之法是极其恰当的。这样，当行持左道行为的时候，一切法都融入于心，那心的自性是远离戏论的大乐。那的显现分，一切显现都是嘿汝嘎五部的自性，行走拿取等迎面而来的任何行为，也是自性大乐和本尊身的幻化。甚至要从信解的角度来修习。三是，左脚先...
English
From the impure cycle of the three realms, all containers and contents arise. Furthermore, by taking the primordial as the path, the mind of bliss, the pure Heruka, and the essence of the body's arising, the pure Vajrasattva, and so on, the five families and so on arise. From the wisdom of nirvana, all containers and contents of the three realms arise. The main symbolic meaning of all beings arising from the left is thus. Moreover, from the mere aspect of emptiness, merely from emptiness arise all phenomena of samsara and nirvana. And in the mundane conventional truth, the right side of the body is male, and the left side abides in the form of female. It is said that beings arise from the dharma of women. Some also explain it thus. Furthermore, some believe that the left is the realm of semen, and all beings arise from that. If it seems that these two contradict each other, if it is considered from the perspective of the mutual increase of skillful means and wisdom, then it will not be contradictory. Moreover, if it is thought that it is not suitable for others besides the womb-born, then it is not reasonable. Those are because the main object of taming nowadays is the womb-born, so it is not contradictory. Furthermore, the egg-born are the same as the womb-born. In the other two birthplaces, the warmth is female, the moisture is the nature of the seed. In the spontaneously born, the space of the place is female, and the particles of the four elements exist in the form of seeds, so it is possible to combine them for all beings. However, those are not the main meaning of what is being expressed. Just as the fingers are the purity of the five wisdoms, so by smearing and touching with them, one must believe that everything in the body is the purity of the five wisdoms. Although there are very many instances of referring to women with the term "left," in this case, because the main cause of pleasing the wisdom mothers is skillful means, it is extremely appropriate to connect the white element with the dharma of skillful means. Thus, when engaging in left-hand practices, all dharmas are gathered into the mind, and the nature of that mind is great bliss, free from elaboration. The appearance of that, all appearances, is the nature of the five families of Heruka. And whatever actions arise, such as going and taking, are also the emanation of the nature of great bliss and the deity's form. Even through the door of faith, one must train. Third, the left foot first...
Chinese
以下略去小便能清净脐轮脉轮，左手在前能清净心轮脉轮，用左手供养和礼拜能清净顶轮脉轮，用左手食用能清净喉轮脉轮，用左手在前拥抱能清净密轮脉轮。这些是各个脉轮的作用。对这些通过左道的行为建立缘起，就自续而言，能以清净增盛这些脉轮，并且能被其他相续的空行母们加持。特别是，通过向使女们展示五种方便等的表示，能使她们欢喜。第四，通晓左道行为的真如性后，那些行持左道行为的男女修行者们，在刹土中行事时，刹土所生的勇士和瑜伽母们会视他们与自己行为相符，如同对待兄弟或心爱的孩子一样感到欢喜。即使那些不游走于刹土，而是安住于自己家中的修行者们，也会被安住于刹土的勇士和瑜伽母们以无碍的慧眼观照，并像对待孩子一样慈爱。饮血尊显现续中也说：“应当时常行左道，与妇女们和谐相处，由此必定恒常生起。”又说：“用左手指示自己的家乡，由此忆念自己的种姓，对修行者的身体有益。”如是所说。对此，无论是依处所生还是妇女，都可以。因为这部续王主要阐述瑜伽母的方便和成就，所以成就是由金刚使女们赐予的。男性修行者获得使女的会合，不仅源于女神的加持，而且女性修行者获得刹土所生勇士的会合，也依赖于使女的教令。因此，勇士并非自主行事，而是瑜伽母才是自主行事者。因此，不仅要守护普遍适用的上师誓言，而且按照此续的规矩，使女们也是金刚上师。因此，在第一条根本堕罪中，也有关于处所的方面。
English
Furthermore, omitting urine purifies the navel chakra, having the left hand in front purifies the heart chakra, offering and prostrating with the left hand purifies the crown chakra, eating with the left hand purifies the throat chakra, and embracing with the left hand in front purifies the secret chakra. These are the functions of each chakra. By establishing dependent arising through left-hand conduct, one's own continuum is enhanced with purity in relation to those chakras, and one will be blessed by the dakinis of other continuums. In particular, by showing the signs of the five means, etc., to the messenger women, they will be pleased. Fourth, having understood the suchness of left-hand conduct, those male and female practitioners who engage in left-hand conduct, when acting in the fields, the heroes and yoginis born in the fields will see that their conduct is in accordance with their own and will be pleased as if they were brothers or beloved children. Even those who do not travel to the fields but remain in their own homes, the heroes and yoginis who dwell in the fields will look upon them with unobstructed eyes and treat them with affection as if they were children. Moreover, in the Blood-Drinker Manifestation Tantra, it says: "One should always engage in the left-hand path, and act in harmony with women. By this, it will surely and constantly arise." And it also says: "Point to one's own country with the left hand. By this, one remembers one's own lineage. It is beneficial to the body of the practitioner." As it is said. In this regard, whether it is a support-born or a woman, it does not matter. Because this king of tantras mainly shows the means and accomplishments of the yogini, the accomplishments are bestowed by the vajra messenger women. Not only does the male practitioner obtain the union of the messenger woman from the blessings of the goddess, but also the female practitioner who obtains the union of the hero born in the field depends on the command of the messenger woman. Therefore, the hero does not act independently, but the yogini herself is the one who acts independently. Therefore, not only must the guru's vows, which are universally applicable, be kept, but according to the tradition of this tantra, the messenger women are also vajra gurus. Therefore, in the first root downfall, there is also the aspect of the place.