English
The three are: the leather garment is combined into one, and with the addition of skulls, staffs, khatvangas, etc., there are sixteen mudras of sixteen pure joys. All of these are followers of the five mudras, so they are not not included in the nature of the five mudras. If we say a little about these, then whatever the hero's root mantra, etc., measure with the thread of Brahma, etc., this is the entirety of the root mantra, or the thread of Brahma mantra produced from the eight-syllable sentence itself is blessed, that is, the eight limbs of the noble path, or the eight joys of forward and reverse order are completely pure. Or, the nature of the purity of earth, water, fire, wind, moon, sun, sky, and eight consciousnesses. It can also be said that. The deity's heart mantra is, the beauty of half of a hundred garlands. The necklace mantra of fifty wet skulls produced from the father's heart mantra of twenty-two letters is blessed, that is, the twenty-two letters are transformed into forty-four by the distinction of means and wisdom, Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: Om) has ओ (Tibetan, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: ओ) and the head ornament, and the rest are distinguished by vowels and consonants, adding four ང་ (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ང་) sounds, or adding two र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: र) and two ट (Tibetan, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: ट), that is, four. Adding the letter व (Tibetan, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: व) and the mother letter of सम् (Tibetan, Devanagari: सम्, Romanized Sanskrit: sam, Literal Chinese meaning: सम्), there are fifty, becoming the seeds of fifty wet skulls, that is, the single-flavored wind, the fifty completely pure wisdoms with the sound of Ali Kali. The secret mantra of the seven letters, the ears are adorned with encircling rings. The earring mantra produced from the main deity's near-heart mantra is blessed, that is, the five sense consciousnesses, plus the afflicted mind and wisdom, that is, the two minds are combined into one, and with the addition of the alaya consciousness, the seven consciousnesses are completely pure, the form, sound, smell, taste, and touch of dharmata, and the non-conceptual awareness, and the wisdom of the pure realms such as the pure immeasurable palace, that is, the nature of the seven wisdoms. What is the Vajravarahi's mantra? The throat is adorned with singing. The rosary mantra called the root mantra of Vajravarahi is completely transformed, becoming a necklace, the mantra itself is blessed.
Chinese
即，八种解脱，或以如幻的八种比喻所象征的智慧，是显现一切形象的自性。六种勇士的盔甲，以手印来庄严身体。此处，手镯两个，臂钏两个，脚镯两个，共六个是六种盔甲，指环也有六种盔甲，即手上的两个指环为一组，共五组，加上一个脚趾上的指环，总共是六个。这些六种盔甲的咒语所产生的环钏之众，以该咒语本身加持，即地、水、火、风、空、识，由六界所摄持的风息融入中脉。六瑜伽母的秘密咒语，以腰带装饰。由盔甲的六勇母的咒语所产生的腰带，以该咒语本身加持，即与明妃结合，六界的精华明点融化，束缚并系缚于脉轮中的智慧。二十四勇士的身体之界是观察之处。所谓“牙齿和指甲上是 嗡 嘎ra 嘎ra 吽 吽 帕特 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，从这句开始，到“鼻子上是 嗡 迪力 迪力 吽 吽 帕特 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”为止。虽然也可以用咒语加持，但此处是指三十二界全部产生的来源，即顶髻本身。因此，头盖骨碎片等，由二十四勇士的咒语所生的顶髻轮和宝珠，以该咒语加持后戴在头上，使内在的顶髻轮转变为咒语的自性，从而加持诸界，象征着二十四界融入中脉的智慧。诸佛的空行母，持有最胜的皮衣。由佛母心咒萨瓦布达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的咒语所生的虎皮、牛皮等衣服，以该咒语本身加持，即安住于自性的种姓，大乐，是诸佛坛城，显现一切相好的自性。所谓“毗卢遮那”的咒语，以头盖骨装饰头部。由毗卢遮那的咒语所生的干骷髅头饰和装饰品，以该咒语本身加持，即五种智慧完全清净的
English
That is, the eight liberations, or the wisdom symbolized by the eight similes of illusion, is the nature of manifesting all forms. The six armors of the heroes, adorning the body with mudras. Here, two bracelets, two armlets, and two anklets, totaling six, are the six armors, and the rings also have six armors, that is, five sets of two finger rings on the hands, plus one toe ring, totaling six. These collections of rings arising from the mantras of the six armors are blessed by the mantras themselves, that is, the winds gathered by the six elements of earth, water, fire, wind, space, and consciousness are blocked in the central channel. The secret mantras of the six Yoginis, adorned with belts. The belts arising from the mantras of the six heroic mothers of armor are blessed by the mantras themselves, that is, the essence of the six elements dissolving from the union with the vidya, the wisdom bound and tied in the chakras of the channels. The elements of the bodies of the twenty-four heroes are to be examined. That is, "Om kara kara hum hum phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) on the teeth and nails," from this sentence to "Om dhili dhili hum hum phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) on the nose." Although it can also be blessed with mantras, here it refers to the source from which all thirty-two elements arise, which is the crown of the head itself. Therefore, fragments of skull, etc., the crown wheel and jewel born from the mantras of the twenty-four heroes, blessed by the mantra, are placed on the head, so that the inner crown wheel is transformed into the nature of the mantra, thereby blessing the elements, symbolizing the wisdom of the twenty-four elements dissolving into the central channel. The dakinis of all Buddhas, holding the supreme skin garment. The garments of tiger skin, ox skin, etc., arising from the mantra of the mother's essence Sarva Buddha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), are blessed by the mantra itself, that is, the lineage abiding in its own nature, great bliss, is the mandala of all Buddhas, the nature of manifesting all marks and examples. The mantra called "Vairochana," adorning the head with skulls. The dry skull headdress and ornaments arising from the mantra of Vairochana, blessed by the mantra itself, are the five wisdoms completely purified.
Chinese
其自性啊！一切轮之瑜伽母，咒语乃饮用之颅器。身语意之勇母二十四和母曜十二，三十六瑜伽母之咒语所出之颅器连同精髓，以彼咒加持者，乃二十四和十二风息融入中脉之智慧也。卡杖嘎乃天神之身，般若达玛茹之声。四面之咒语所出之卡杖嘎，以彼咒加持，以及，作热之咒语所出之掌钹，以彼加持，乃吉祥黑汝嘎之身，宣说空性之声音，意语融为一体之自性啊！于此，衣服之清净乃基之秘密，头饰卡杖嘎掌钹等乃果之秘密，其他乃道之秘密，当如是了知清净。若欲生起本尊之相，则于此法，护身之众等生起为盔甲之六勇士等，个别之观想各各修习。根本咒语与身，心咒与语，近心咒与意相结合故，梵线乃身之黑汝嘎，项链乃语之黑汝嘎，耳环乃意之黑汝嘎，颈饰乃身之金刚亥母，皮衣乃语之亥母，头饰乃意之亥母，卡杖嘎和达玛茹乃智慧金刚之应得份额故，认为应观想为因金刚持父母。又，续部乃以他续了知之次第，与“顶轮不动佛”等相结合，其时头饰收摄于轮中，其他近五手印收摄于五手印中，项链灰烬衣服三者应生起为金刚持，卡杖嘎黑汝嘎颅器金刚亥母，掌钹咒语之声音，应了知为仅是空性。彼等清净自性上，虽无必须安立誓言之名相，然日日忆念彼即是誓言，如是于道次第二者之实义上，虽不着重安立誓言之名相，然彼等如修习四座之决定，则称为正定和后得之誓言故，此等乃誓言。
English
Its nature! The yoginis of all wheels, the mantra is the skull cup for drinking. The twenty-four heroines of body, speech, and mind, and the twelve mothers, the skull cup with essence arising from the mantras of the thirty-six yoginis. That which is blessed by that mantra is the wisdom of the twenty-four and twelve winds dissolving into the central channel. The khatvanga is the body of the deity, the sound of the prajna damaru. The khatvanga arising from the mantra of the four faces, blessed by that mantra itself, and the cymbals arising from the mantra of the Cauri, blessed by that itself, are the body of glorious Heruka, the nature of the unity of mind and speech proclaiming the sound of emptiness! In this, the purity of the clothes is the secret of the base, the headdress, khatvanga, cymbals, etc., are the secret of the fruit, and the others are the secret of the path. It is necessary to know purity in this way. If you want to generate the form of the deity, then in this system, the assembly of bracelets, etc., are generated as the six heroes of armor, etc. Meditate on the individual distinctions separately. The root mantra is combined with the body, the essence with the speech, and the near essence with the mind. Therefore, the Brahma thread is the Heruka of the body, the necklace is the Heruka of the speech, the earrings are the Heruka of the mind, the neck ornament is the Vajravarahi of the body, the skin garment is the Varahi of the speech, the headdress is the Varahi of the mind. The khatvanga and damaru are the deserved share of wisdom vajra, so it is thought that one should meditate on the cause Vajradhara as father and mother. Also, the tantra is the order of being known by other tantras, combined with "Immovable Buddha of the crown chakra," etc. At that time, the headdress is gathered into the wheel, and the other five near mudras are gathered into the five mudras. The necklace, ashes, and three garments should be generated as Vajradhara. The khatvanga Heruka skull cup Vajravarahi, the sound of the cymbals mantra, should be known as just emptiness. Although there is no necessity to establish the term of samaya on the nature of those purities, remembering that itself day by day is the samaya. Likewise, on the reality of the two stages of the path, although the term of samaya is not emphasized, the determination to meditate on them in four sessions is called the samaya of equipoise and subsequent action. Therefore, these are samayas.
Chinese
也同样是与此相关联的安立方式。一般来说，修习广大的坛城，如四座等，是就修持的阶段而言说的。因此，对于它来说，处所和五手印，以及智慧支分的真如等，必定要齐全非常重要。而对于初学者来说，仅仅观想就足够了。按照现在的实修，起身瑜伽，顶礼，沐浴瑜伽，皈依，发心，念诵百字明之后，五手印和智慧支分混合出现，在那之后食用誓言物等。这些虽然在经文的直接开示中不明显，但却是需要补充的。现在是经文的意义，谁是积聚资粮的作者？在何处积聚资粮的对境？如何积聚资粮的方式，这三者中，第一个是，通过“心间的种子”来表示，即是三清净的瑜伽。也就是，即使没有清净和调伏身语意三门，积聚资粮也会产生少许果报，但是，通过清净来积聚资粮，其利益非常广大，不像另一种情况那样。另一个必要是，为了成就身语意金刚的本尊，所以修习这个。也就是，在鲁伊巴的注释中，拉瓦巴所说的等，是诸位智者广为人知的三清净的修习方式，那是一种稍微广大的方式。而这部经文中没有着重强调它，因为持有这部经文口诀的人们，主要重视修习三清净的简略方式。也就是，श्री हेरुक हं (藏文，梵文天城体，Śrī heruka haṃ，吉祥黑汝嘎 吽)，通过分析声音，श्री（藏文，梵文天城体，Śrī，吉祥）是无二智慧，हे（藏文，梵文天城体，He，嘿）是因等空性，रु（藏文，梵文天城体，Ru，汝）是远离积聚，क（藏文，梵文天城体，Ka，嘎）是不安住于任何处所。思维这些意义，就是语清净。在心间，为了象征菩提心本初无垢，在象征本初无生的阿字所生的月轮之上，蓝色的吽（藏文，梵文天城体，Hūṃ，吽）字，它的足钩是成所作智，腹部是妙观察智，头部是平等性智，月牙如同明镜是法界体性智，带有名点的纳达是法身智的自性。如此这般观想在自己的心间，就是意清净。它的光芒