English
Etc., showing the purity of the channels to the heroes, and the Sambhuta and the Sutra of Origin say that the channels are also twenty-four places such as the Undivided Mother. Therefore, one should have faith in the great place of assembly, Oddiyana. Although some people want to visualize it as a sphere of light or a form of rays, here there is no need to visualize anything like that. Visualize the Undivided Mother of Channels as the body of a fierce Heroine. Visualize the essence produced from the channels dripping into the skull cup of the Hero. Regarding these, there are various different explanations in other schools, such as arising from seed syllables. For the time being, in this school, by placing the sounds or images of mantras such as Puja, O, and A in each position, it is sufficient to believe that each part of the body is a great place and that the channels and elements are visualized as deities. Therefore, there are also schools that generate the place and the three deities, Father and Mother, from the letter "པཱུ་". Here, just by remembering the sound of the mantra called "པཱུ་" as the assembly wheel, one must believe that the great place and the Hero and Heroine are complete. In the bell-method ritual of the Eight Door Mothers, it is placed on the outer circle of the heart chakra. Here, the key point is the same as that. The way of placement is to place it in the eight holes, because the channels of the eight holes are connected to the outer circle of the heart chakra. Regarding the eight holes, there are various different explanations in other treatises such as the commentary of Lui-pa, but here it is as previously explained in the context of the meaning of the treatise. The Abhidhanasamuccaya says that placing the twelve mothers on the twelve hands is also the same key point as these. At the time of practice, the hands are born from the power of the heart chakra, that is, the two channel petals of the inner circle and the four of the outer circle are connected to the right hand, and the remaining two and four are connected to the left hand, so the left and right hands each have six channels. The channels that branch out from the heart chakra enter the hands, so the twelve channels become the twelve hands of practice. The internal organs are also produced from the power of the heart's channel petals, because the twelve organs and the twelve channels are also connected. It is also evident that the twelve pulses that doctors use to diagnose the pulse are the same key point as this. The mandala of the body mandala's support is in this text.
Chinese
即使不清楚，也如所说，从明点结合的续部引导，身体的坛城令人喜悦。因此，首先是外防护轮的意义。从戒律的讲述中说：次第身体所生起，金刚橛与俱生起，束缚线绳极具足，极其无间稳固缚，帐篷乃是骨鬘性。如是出现。身体所生起的是头发、指甲、毛发等，也就是头发是火焰山，指甲是橛，毛发是网，线绳是指幡，也就是网。无间是指皮肤金刚的墙壁和地基。骨节等是金刚帐篷，也就是防护轮。八个孔穴的真实是八个尸林，其根本是安立为八个门隅母，这是差别。总的来说，从拉萨南到尸林之间安立为誓言轮，也如先前屡屡所说。脚底是风，三岔路口是火，肚脐是水，心是土，脊椎是须弥山，头是须弥山的上半部分，也就是须弥山本身的颈部、面部和顶髻等。身体一庹相等四方是四方宫殿，誓言轮和身体身轮，语是语轮，意是意轮，心是法轮大乐轮，其中心的脉中脉是主尊的莲花。从心的四方生起四大之风，流向孔穴是四门，中间二肢，手印二，大腿二，胫骨二，八足也是外门前方的八根柱子，同样，身语意大乐四轮的八根柱子，八根柱子等也是八足的各个部分的清净。诸根和嘴唇以及内脏等观想成宫殿的各种装饰品即可，舌头是欲幡，耳朵是父续，牙齿是半网等，各自与结合一起详细观修也是可以的，因为是口诀。第三，开示不共的利益，也就是心的明点嘿汝嘎，肚脐的拙火和四条主脉变成金刚亥母，在心中修持，那些脉和明点变得柔软且堪能。
English
Even if it is not clear, it is as said, guided by the tantra of the union of bindus, the mandala of the body is delightful. Therefore, first is the meaning of the outer protective wheel. From the explanation of the vows, it says: In order, the body arises, the vajra kīla arises together, the binding thread is extremely complete, extremely uninterrupted, firmly bound, the tent is the nature of a garland of bones. As it appears. What arises from the body are hair, nails, body hair, etc., that is, hair is the fire mountain, nails are kīlas, body hair is a net, and thread is a banner, that is, a net. Uninterrupted refers to the skin, the vajra wall, and the foundation. The joints of the bones are the vajra tent, that is, the protective wheel. The reality of the eight holes is the eight charnel grounds, and the difference is that their root is established as the eight gate-corner mothers. In general, from Lhasanam to the charnel ground, it is established as the wheel of vows, as has been repeatedly said before. The sole of the foot is wind, the triple junction is fire, the navel is water, the heart is earth, the spine is Mount Meru, the head is the upper part of Mount Meru, that is, the neck, face, and crown of Mount Meru itself. The body, one fathom equal to a square, is a square palace, the wheel of vows and the body wheel, speech is the speech wheel, mind is the mind wheel, the heart is the dharma wheel, the great bliss wheel, and the central channel of its center is the lotus of the main deity. From the four directions of the heart, the winds of the four elements arise, flowing to the holes are the four doors, the two intermediate limbs, the two hand seals, the two thighs, the two shanks, and the eight feet are also the eight pillars in front of the outer door. Similarly, the eight pillars of the four wheels of body, speech, mind, and great bliss, the eight pillars, etc., are also the purification of each part of the eight feet. It is sufficient to imagine the senses, lips, and internal organs as various ornaments of the palace. The tongue is the desire banner, the ears are the father tantra, the teeth are the half net, etc., and it is also acceptable to meditate in detail with each union, because it is a key instruction. Third, showing the uncommon benefits, that is, the bindu of the heart, Heruka, the tummo of the navel, and the four main channels become Vajravarahi, and by meditating on them in the heart, those channels and bindus become soft and capable.
Chinese
将会变得柔软，开启心间的两个心门，以及心间与脐间的门，中脉的上端与下端，头顶与眉间，所有这些心间的双门都会被开启。在以心间为主的脉轮中，会形成精液滴的结合，或者说会形成特殊的缘起。将四位佛母安放在心间的脉瓣上，四大元素之风会向内逆转，清净语的四门，同时也能调伏四脉轮中心的风，获得对四大元素的掌控，并奠定从这些元素中生起圆满次第智慧的基础。在界线祭祀的脉络上安放四个颅骨，会形成生起五甘露精华菩提心的智慧的缘起。在头顶等处，不退母等主要降临风和黑暗的八脉轮是心轮，腋窝等八处，罪母等流淌血液的八脉轮是语轮，睾丸等八处，乐母等主要流淌精液的八脉轮是身轮。修习这些本尊，二十四种风的转移，七十二种脉的运作，以及二十四种和七十二种元素的运行，都会成为在中脉中停止的智慧生起的成熟之因，并且也会成为遍行风融入的原因。正如据说身体坛城中最重要的就是这三个脉轮一样，事实上也是如此，所以务必要重视。修习八孔的脉上的八母，八孔聚集的支分之风会融入，六根识显现为大乐的力量所生的六种现观等，会成为成熟之因，并且大多数障碍都是依靠这些门进入的，所以能遣除外在邪魔的障碍和内在四大元素身体紊乱的障碍，六根识的坐骑风融入，其随从分别念也会停止，因此也赞叹能消除禅定心的障碍。修习这些，立即也会从九门滴落。
English
It will become soft, opening the two heart doors in the heart, as well as the doors between the heart and the navel, the upper and lower ends of the central channel, the crown of the head and the space between the eyebrows. All these pairs of heart doors will be opened. In the chakras with the heart as the main one, the union of the seminal drops will be formed, or a special dependent arising will be formed. By placing the four mothers on the heart's petals, the winds of the four elements will reverse inward, purifying the four doors of speech. At the same time, it can also subdue the winds at the center of the four chakras, gain control over the four elements, and lay the foundation for generating the wisdom of the completion stage from these elements. By placing four skulls on the veins of the boundary offering, it will form the dependent arising for the wisdom of generating the essence of the five nectars, the mind of enlightenment. In places such as the crown of the head, the eight veins where the immutable mother and others mainly descend wind and darkness are the heart wheel. In the eight places such as the armpits, the eight veins where the sinful mother and others flow blood are the speech wheel. In the eight places such as the testicles, the eight veins where the joyful mother and others mainly flow semen are the body wheel. By practicing these deities, the twenty-four types of wind transfer, the seventy-two types of vein operation, and the operation of the twenty-four and seventy-two elements will become the cause of the wisdom arising that stops in the central channel, and will also become the cause of the pervasive wind dissolving. Just as it is said that the most important of the body mandala is these three chakras, it is indeed so in reality, so it is important to pay attention. By practicing the eight mothers on the veins of the eight orifices, the branch winds gathered in the eight orifices will dissolve, and the six sense consciousnesses will manifest as the six kinds of direct perception born from the power of great bliss, etc., which will become the cause of maturation. And most obstacles enter through these doors, so it can dispel the obstacles of external demons and the obstacles of internal imbalance of the four elements of the body. When the mount of the six sense consciousnesses, the wind, dissolves, its followers, the conceptual thoughts, will also stop. Therefore, it is also praised for eliminating the obstacles of the mind of samadhi. By practicing these, the drops will immediately drip from the nine doors.
Chinese
且能成为守护之神力。在圆满次第之时，也是使诸根充满菩提心之因。八门与六识结合之法：眼、耳、鼻、舌四者真实显现。粪门是身之门，密处是意之门。如是，身坛城一切诸尊之共同能力为：彼彼脉界柔软调顺，彼等之中气息稍稍聚集，彼等被彼彼本尊加持故，不生障碍，生起止观之功德，尤为迅速获得空行母之特殊集会，以及将外境大处彼彼处所摄为己用之特殊必要。修习外坛城六十二尊，也有共同之彼等利益，特别是后二者必定也有，然身坛城比单纯之外坛城更具力量。现在第四个圆满加持之次第，即清净瑜伽，迎请智慧尊，灌顶广布，此三者。初者有二，混合三使者之清净，及修习金刚之清净。初者，也称为刹那形象之咒语加持，即此时于理解处所需之三使者为：自己所修之外坛城与身坛城二者皆为咒生，普拉玛拉雅等外境世界所住之勇士空行化身等为田生，以及于色究竟法界所住者为俱生。自己所修之外坛城与身坛城二者也须视为一体，宫殿与各自之住所乃外境世界之三十七大处，诸本尊乃于彼等之中本已成就之田生勇士与瑜伽母。如是于咒生生起田生之慢，咒生田生无别，彼即是法界之中本已成就之勇士与瑜伽母，此身与大处无别之坛城即是佛之智慧处。
English
And it becomes the power to protect. At the time of the perfection stage, it is also the cause of filling the senses with bodhicitta. The method of combining the eight doors with the six consciousnesses: the four, eye, ear, nose, and tongue, appear vividly. The anus is the door of the body, and the secret place is called the door of the mind. Thus, the common power of all the deities of the body mandala is: that the respective channels and elements are softened and tamed, that a little air gathers in them, and that they are blessed by the respective deities, so that obstacles do not arise, and the qualities of calm abiding and special insight arise accordingly, and especially that the special gathering of the female messengers is quickly obtained, and that there is a special need to subdue the great places of the outer realm. Even when meditating on the sixty-two deities of the outer mandala, there are all those general benefits, and especially the latter two are definitely there, but the body mandala is more powerful than the simple outer mandala. Now, the fourth stage of perfecting blessing is: pure yoga, invoking wisdom, and expanding the empowerment, these three. The first has two parts: the purification of mixing the three messengers, and the meditation on the purification of the vajra. The first is also called the blessing of the mantra of instantaneous appearance, that is, the three messengers needed for understanding here are: both the outer mandala and the body mandala that one meditates on are mantra-born, the heroes and dakinis, emanations, etc., who reside in the outer world, such as Puliramalaya, are field-born, and those who reside in Akanishta Dharmadhatu are innate. The outer mandala and the body mandala that one meditates on must also be regarded as one essence, and the palaces and their respective abodes are the thirty-seven great places of the outer world, and the deities are the heroes and yoginis who are field-born and have already been accomplished in them. Thus, generating the pride of field-born in mantra-born, the mantra-born and field-born are inseparable, and they are the heroes and yoginis who have already been accomplished in the Dharmadhatu, and this mandala of body and great place inseparable is the wisdom place of the Buddha.