English
You are my teacher, Master, please listen. Please show the way to great Bodhi, I seek the great protector. Please grant me that vow, Please also grant me all the precepts. In the supreme city of great liberation, May the protector guide me in. Hero, heroine, powerful goddess, As well as Vajravarahi Heruka, Secret places and nearby places, etc., Please explain the way to abide in the body. Thus, pray three times. The vows from higher to higher are: Child, you should hold them, Other than that, there is no cause for liberation, There is no other way. Thus, proclaim the vows. Take the common vows with "I take refuge in the Three Jewels," etc. Take the five families of vows with "All Buddhas with their sons," etc. From "Buddha, Dharma, and Sangha" to "Well protect twenty-two virtues," take the uncommon vows. The latter ones are made by Pamtangpa and the followers of Somati, but not by Shakya Shri. In any case, since there is no contradiction, it is a choice of practice, it is good to do it. om cakṣur bandha varāyana ya hūṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ cakṣur bandha varāyana ya hūṃ, Chinese literal meaning: om, eye, bind, supreme, lead, ya, hum) Tie the blindfold with this. āḥ khaṃ vīra hūṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: āḥ khaṃ vīra hūṃ, Chinese literal meaning: Ah, space, hero, hum) Hold the flower with this. Visualize a white five-pronged vajra residing on the moon in your heart, radiating light, which is the nature of conventional and ultimate Bodhicitta. om sarva yoga citta upadaya mi. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva yoga citta upadaya mi, Chinese literal meaning: om, all, yoga, mind, arise, mi) Place the vajra in your heart. surate samaya stvaṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: surate samaya stvaṃ, Chinese literal meaning: bliss, samaya, you) ho siddhi vajra yathā sukhaṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: ho siddhi vajra yathā sukhaṃ, Chinese literal meaning: ho, accomplishment, vajra, as, bliss) Now you will be blessed by all the Tathagatas, this is the great secret of all the Tathagatas, it should not be spoken in front of those who have not entered the mandala of all the Tathagatas, nor should it be spoken to those who do not have faith. hūṃ jaḥ hūṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ jaḥ hūṃ, Chinese literal meaning: hum, jah, hum) Thus, visualize going to the place of the body mandala. The rest is supplementary. Then, take the oath: place the nectar on the tongue. This is your nectar, child, if not protected, it will burn into poison, if protected, it will turn into accomplishment, it is made of the water of the five nectars. om pañca amṛta udaka ṭaḥ ṭaḥ ṭaḥ hūṃ. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ pañca amṛta udaka ṭaḥ ṭaḥ ṭaḥ hūṃ, Chinese literal meaning: om, five, nectar, water, tah, tah, tah, hum) Place the vajra on the crown of the head. My Heruka deity of you, you must not despise, you must not violate the oath.
Chinese
忆念处从乃至“降阎魔”之间宣说。这些是进入的行持。实际的灌顶有：瓶灌顶、秘密灌顶、智慧智慧灌顶、如是性灌顶，共四种。第一种有：水、冠冕、金刚持、名灌顶、咒灌顶、金刚行、行持行、舒气、不退转灌顶，共十种。前九种合起来称为共同灌顶。因此，为了请求九种共同灌顶，献曼扎云：“法真实自性不可思，祈请赐予我灌顶。”如是三次。以苏母巴清净自身和灌顶物，以芥子和瓶水等洒净。自身刹那间变成一切种姓之主，一切佛陀的唯一种姓，金刚空行母心金刚黑汝嘎，胜乐轮，身色蓝色，一面二臂，持金刚杵和铃，与自身相同的明妃拥抱，于莲花和日轮座上右展姿而住。从主尊心间放光，迎请一切佛陀以金刚萨埵黑汝嘎之相，（ཕཻཾ，phaiṃ，स्फेट，摧破）迎请。念诵（ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ，जः हुं वं होः， 招 融入 住）融入无二。此处一切共同灌顶中，自身安住于金刚空行母之相，灌顶物转变为各个本尊之相。一切六种灌顶中，将灌顶物观为本尊，迎请智慧尊融入，本尊融化，赐予灌顶，稳固。迎请善逝融入后，献供。各自陈述清净。水灌顶不需要另外稳固，灌顶物本尊安住后，迎请灌顶本尊，供养祈祷等是额外的，行持等不需要稳固等。之后是水灌顶，是胜乐瓶之水，或者如果有许多本尊瓶，则将所有瓶水汇集于颅器中，以 स्वाभाव（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，自性）清净。观想灌顶物胜乐瓶之水无自性而为空性。从空性中，于莲花和日轮上，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）中生出金刚，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）为标志，化为不动佛，身色蓝色，右手持金刚杵，左手持以此为柄的铃，发髻高耸，头盖骨的
English
The mindfulness of the place is spoken from to "conquering Yama." These are the actions of entering. The actual empowerments are: vase empowerment, secret empowerment, wisdom-wisdom empowerment, and suchness empowerment, a total of four. The first one has: water, crown, Vajradhara, name empowerment, mantra empowerment, vajra conduct, conduct conduct, exhalation, irreversible empowerment, a total of ten. The first nine are combined and called common empowerment. Therefore, in order to request the nine common empowerments, offer a mandala, saying: "The nature of Dharma is true and inconceivable, please grant me empowerment." Repeat this three times. Purify yourself and the empowerment substances with Sumba, and sprinkle with mustard seeds and vase water, etc. Instantly transform yourself into the master of all families, the sole family of all Buddhas, Vajra Dakini Heart Vajra Heruka, Chakrasamvara, body blue in color, one face and two arms, holding a vajra and a bell, embracing a consort identical to yourself, seated in a posture with the right leg extended on a lotus and sun disc. From the heart of the main deity, rays of light emanate, inviting all Buddhas in the form of Vajrasattva Heruka, (ཕཻཾ, phaiṃ, स्फेट, to shatter). Recite (ཛཿཧཱུཾ་བཾ་ཧོཿ, jaḥ hūṃ vaṃ hoḥ, जः हुं वं होः, invite merge dwell). Here, in all common empowerments, remain in the form of Vajra Dakini, and the empowerment substances transform into the forms of the respective deities. In all six empowerments, visualize the empowerment substances as deities, invite the wisdom beings to merge, dissolve the deities, bestow empowerment, and stabilize. After inviting the Sugatas to merge, make offerings. State the purification of each. Water empowerment does not require separate stabilization, and after the deity of the empowerment substance dwells, inviting the empowerment deity, making offerings and prayers, etc., are extra, and conduct, etc., do not require stabilization, etc. After that is the water empowerment, which is the water of the Victory Vase, or if there are many deity vases, then gather all the vase water into a skull cup, purify with स्वाभाव (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, nature). Visualize the water of the empowerment substance, the Victory Vase, as non-existent and empty. From emptiness, on a lotus and sun disc, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, seed syllable) arises a vajra, marked with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, seed syllable), transforming into Akshobhya, body blue in color, right hand holding a vajra, left hand holding a bell with it as a handle, hair piled high, and a skull
English
Auspicious words are not necessary. After changing the recitation, it is the empowerment of the diadem: Svabhava. The empowerment item is the precious diadem, without visualization, from emptiness, from Aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: seed syllable) arises the precious jewel, from Aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: seed syllable) arises. Ratnasambhava, body color yellow, right side jewel and... Wisdom Sattva Ratnasambhava... Parents rejoicing... becomes a precious diadem. Tathagatas, you all, empower the great Vajra... etc. at the end. Oṃ Sarva Buddha Ḍākinī Ye, Vajra Varṇāni Ye Hūṃ Hūṃ Phaṭ Svāhā (Tibetan, Devanagari: ॐ सर्व बुद्ध डाकिनी ये, वज्र वर्णानि ये हूँ हूँ फट् स्वाहा, Romanized Sanskrit: oṃ sarva buddha ḍākinī ye, vajra varṇāni ye hūṃ hūṃ phaṭ svāhā, literal Chinese meaning: Om, all Buddha Dakini Ye, Vajra colors Ye, Hum Hum Phat Svaha!). Thus, the diadem and silk ribbons are put on together, and if possible, recite the mantras of all the deities of the five families. Oṃ Tri Cakra Vīra (Tibetan, Devanagari: ॐ त्रिक चक्र वीर, Romanized Sanskrit: oṃ tri cakra vīra, literal Chinese meaning: Om, three wheels hero) Ratnasambhava wears the diadem. Thus, the pride and stinginess of the diadem, feeling the wisdom of equality, the attainment of Ratnasambhava's state manifests, etc. The empowerment of the Vajra: The empowerment item Vajra, from Jri (Tibetan, Devanagari:, Romanized Sanskrit:, literal Chinese meaning:) arises the lotus, Jriṃ (Tibetan, Devanagari:, Romanized Sanskrit:, literal Chinese meaning:). Amitabha red, lotus and Wisdom Sattva Amitabha become Vajra. Heruka, auspicious etc. Today, as you are empowered by me as the master. This is all the Buddhas. Accept the Vajra for complete accomplishment. The Vajra is held with the right hand and placed at the heart. Tri Cakra etc. as before. Water empowerment. Amitabha wears the diadem. Vajra desire, the wisdom of discriminating thoughts, Amitabha's etc., recitation omitted. The empowerment of the bell: The empowerment item bell, from Khaṃ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: emptiness) arises the sword, Khaṃ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: emptiness). Amoghasiddhi green sword, Wisdom Sattva Amoghasiddhi becomes the bell. This is for all Yoginis. The sound of the bell follows all. You also always hold it. The Victorious Ones are pleased with supreme Bodhi. Oṃ Vajra Ghaṇṭe Ā Ā (Tibetan, Devanagari: ॐ वज्र घण्टे आ आ, Romanized Sanskrit: oṃ vajra ghaṇṭe ā ā, literal Chinese meaning: Om, Vajra, Bell, Ah Ah!). The Vajra bell is embraced at the heart. The master of all lineages of method and wisdom, the nature of uniting the two grasps, Vajra Dakini, the self-appearing consort and retinue, visualize as the deity body of great bliss. The hero who is the master of the three wheels. Holding the Vajra bell in hand. The joy that is beautiful by nature is. The great seal blesses. The stabilizing water empowerment, Amoghasiddhi wears the diadem. The empowerment of the bell. Jealousy action. The Amoghasiddhi who accomplishes activities
English
Throw flowers and pray three times with the words: "Bhagavan, please grant it to me! Please bring me near!" From the heart of the main deity, a garland of mantras emerges and dissolves into my heart. Visualize reciting the essence mantras of the main deity, father and mother, three times. Throw flowers on the crown of the head and say: "Bhagavan, please grant it to this one! Bhagavan, please bless this one!" The Conduct Vow: The hand drum, skull cup, khatvanga, and sacred thread arising from (Tibetan: ཧཱུཾ་) transform into the essence of the main deity, father and mother. Heruka, the glorious one, this mudra is truly present both externally and internally. Give the khatvanga, hand drum, and begging bowl. Great hero,