Chinese
具有存在之成就的顶饰。权力的诸神也融入自身。此乃净化安住于自身种姓之事业，从成佛至示现为三界之自在者作为道路。第二，有外、内、密之三种供养，其中第一是：以སུམྦྷས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）清净，以སྭ་བྷཱ་ཝས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化。从空性之中，由阿字生出宽广巨大的颅器之中，由吽字融化所产生的供品，以及突如其来的无量供品显现。嗡 班杂 阿尔冈 梭哈。同样地，帕当。嗡 班杂 布贝 吽 等等，以及嗡 班杂 岗德 然呢 等等加持降临。如会供轮之仪轨般献供。对于这些先后之供养，广而言之，也有以十六明妃或近行欲尘等作各种供养，这并非不合理。然于此等简略之修法中，将修法之支分亦作简略之结合是适宜的，这也是经文及汉藏先贤之意旨。第二是内供。如下面将出现的朵玛一样加持。黑汝嘎 胜乐金刚 还有 铃铃巴 还有 喜金刚 还有 无身金刚 索日巴 还有 怖畏生处 向其面献供。德瓦布尔纳 夏迦师利 还有 协拉 僧给巴 还有 嘉热瓦 还有 菩提萨埵 哲隆巴 还有 扬孜瓦 还有 布敦法王等。琼拉巴 还有 诺桑仁钦 还有 噶希仁嘉 钦饶秋珠 还有 扎西贝觉 索南贝觉 还有 扎西坚赞 根本上师。向根本传承上师们献供。如是传承之主尊依喀什米尔传统。萨迦派则如那波巴之传统，其中俄千、穆千、班钦法王、扎玛瓦钦波、饶赛达衮、杰哲秋多仁巴等尤为殊胜。对此，从喇嘛当巴以下，追溯各种传承即可。洛琼派之传承是：金刚持、猪母、铃铃巴、扎兰达日巴、那波秋巴、给卫衮波、布瓦巴、南嘉夏、德洛巴、那若巴、玛那嘎西日、嘎那嘎西日、巴丹达瓦、洛琼玛钦波、吉敦衮巴、康巴夏
English
The diadem with the accomplishment of existence. The gods of power also dissolve into oneself. This purifies abiding in the activity of one's own lineage, and takes as the path showing from enlightenment to being the lord of the three realms. Secondly, there are three offerings, outer, inner, and secret. The first is: Cleansed with SUMBHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), purified with SVABHAVA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From emptiness, from AH arises a wide and vast skull cup, inside which are the offerings arising from the melting of HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and immeasurable offerings that suddenly appear. OM VAJRA ARGHAM SVAHA. Similarly, PADYAM. OM VAJRA PUSHPE HUM, and OM VAJRA GHANTE RANI, etc., bless and descend. Offerings are made as in the context of the assembly field. For these earlier and later offerings, in detail, there are also offerings of various kinds made with the sixteen goddesses or the objects of enjoyment, etc., which is not unreasonable. However, in these sadhanas with small elaborations, it is appropriate to combine the limbs of the sadhana in a concise manner, and this is also the intention of the scriptures and the earlier Tibetan and Chinese masters. The second is the inner offering. Bless as with the torma that will appear below. Heruka, glorious Vajravarahi, and Drilbupa, and Hevajra, and Anangavajra, Sauripa, and offer to the face of Fearless Source. Deva Purna Shakya Shri, and Chilai Senge Pal, and Charuva, and Bodhisattva Drilungpa, and Yangtsewa, and Buton Chöje, etc. Khyunlapa, and Norsang Rinchen, and Kashi Rinchen Gyal, Khyenrab Chokdrub, and Tashi Peljor, Sonam Peljor, and Tashi Gyaltsen, the root guru. Offerings to the root and lineage gurus. Thus, the main lineage is according to the Kashmiri tradition. The Sakya tradition is like the tradition of Nagpopa, with Ngorchen, Müchen, Panchen Chöje, Drakmarwa Chenpo, Rabsal Dagön, and Je Drolchok Doringpa being particularly special. For this, it is sufficient to trace various lineages from Lama Dampa onwards. The lineage of Lochung is: Vajradhara, Varahi, Drilbupa, Jalandharipa, Nagpo Chöpa, Gewai Gönpo, Bhuvapa, Namgyal Zhabs, Telopa, Naropa, Manakashri, Kanakashri, Bhadantava, Lochung Marchenpo, Kitön Könbar, Khampa Sha
Chinese
噶多译师乔丹、吉祥巴丹僧格堪钦西绕多吉、瞻洲班钦阿摩伽巴、大喇嘛扎仁、南喀楚臣、却吉僧格、根嘎勋努、蒋扬洛哲顿珠列巴等。之后，将主尊父母的精华之后加上三个字来供养。第三是忆念虚空秘密加持和四种咒语的结合等，观想诸佛以随喜之乐供养，念诵五种欲妙和七字五次，以阿努拉伽的咒语生起慢心，作拥抱印。第三是赞颂，可以有或没有钲的声音：嗡 拿摩 巴嘎瓦德，维瑞夏亚 吽 吽 啪特。嗡 玛哈 嘎拉格尼 桑尼巴亚 吽 吽 啪特。嗡 扎扎木古卓卡扎亚 吽 吽 啪特。嗡 丹扎卡拉洛扎 比夏纳穆卡亚 吽 吽 啪特。嗡 萨哈斯拉布扎 巴苏拉亚 吽 吽 啪特。嗡 帕尔修 帕西 迪亚卡唐嘎 达里尼 吽 吽 啪特。嗡 雅布拉吉南 巴拉达拉亚 吽 吽 啪特。嗡 玛哈 杜木札达卡拉瓦 布夏亚 吽 吽 啪特。念诵父尊的百字明，以及 嗡 拿摩 巴嘎瓦地 瓦吉ra瓦rahi 班 吽 吽 啪特。嗡 拿摩 阿雅 阿巴ra吉德 扎洛加玛德 玛哈 维迪亚 效ra耶 吽 吽 啪特。嗡 拿玛 萨瓦 布达 巴亚 巴嘿 玛哈 瓦吉ra耶 吽 吽 啪特。嗡 拿摩 瓦吉ra 阿萨尼 阿吉德 阿巴ra吉德 巴香 卡ra内 扎扎 布ra玛内 吽 吽 啪特。嗡 拿玛 效效夏尼 洛夏尼 卓达 扎ra利 吽 吽 啪特。嗡 拿玛 扎萨尼 玛ra尼 札贝达尼 阿巴ra扎耶 吽 吽 啪特。嗡 拿摩 维扎耶 赞巴尼 斯达巴尼 摩哈尼 吽 吽 啪特。嗡 拿摩 瓦吉ra 瓦rahi 玛哈 约吉 嘎美效ri 卡给 吽 吽 啪特。念诵母尊的八字明，这些供养赞颂能净化接近境的受用，是获得无量智慧资粮的原因。这些基果的清净结合，是为了生起次第的完整而必须安住于一处，仅此就能圆满是此派的观点。第二，语金刚念诵瑜伽是，明观护轮念诵和摄散念诵中的任何一种。
English
Ga Dor Lotsawa Chokden Palden Senge Khenchen Sherab Dorje Dzamling Panchen Amogha Pa Lachen Drak Rin Namkha Tsultrim Chokyi Senge Kunga Zhonnu, Jamyang Lodro Dondrub Lekpa, and others. Then, offer the essence of the main father and mother deities with three syllables attached. The third is to remember the blessings of the secret space and the union of the four mantras, and to be pleased to offer the deities with the bliss of attachment. Recite the five desires and the seven-syllable mantra five times. Hold pride with the mantra of Anuraga and perform the embrace mudra. The third is praise, which can be accompanied by the sound of a cymbal or not: Om Namo Bhagavate, Virishaya Hum Hum Phat. Om Maha Kalpagnisannibhaya Hum Hum Phat. Om Jaṭāmukuṭotkaṭāya Hum Hum Phat. Om Daṃṣṭākārālograbhiṣaṇamukhāya Hum Hum Phat. Om Sahasrabhuja Bhasuraya Hum Hum Phat. Om Parśu Pāśi Dya Khaṭvāṁga Dhāriṇī Hum Hum Phat. Om Vyabhṛajinaṁ Baradharāya Hum Hum Phat. Om Mahādhūmprāndhākāravāpūṣāya Hum Hum Phat. Recite the hundred-syllable mantra of the father deity, and Om Namo Bhagavati Vajravārāhi Bam Hum Hum Phat. Om Namo Ārya Aparājite Trailokyamāte Mahāvidyeśvare Hum Hum Phat. Om Namaḥ Sarvabhūtabhayāvahe Mahāvajre Hum Hum Phat. Om Namo Vajrāsani Ajite Aparājite Vaśaṁkārene Tratrabhrāmaṇe Hum Hum Phat. Om Namaḥ Śoṣaṇi Roṣaṇi Krodhakrarāli Hum Hum Phat. Om Namaḥ Trāsani Maraṇi Prabhedani Aparājaye Hum Hum Phat. Om Namo Vijaye Jambhani Stambhani Mohani Hum Hum Phat. Om Namo Vajravārāhi Mahāyoginī Kāmeśvari Khage Hum Hum Phat. Recite the eight-syllable mantra of the mother deity. These offerings and praises purify the enjoyment of approaching the object and are the cause of obtaining immeasurable wisdom resources. These pure unions of base and result are for the completeness of the generation stage and must remain in one place. The view of this tradition is that it is complete with just that. Second, the yoga of speech vajra recitation is to clarify the visualization of either the protective wheel recitation or the expansive and contractive recitation.
English
Ha Ksha Hum Hum Phet. After all kinds of colors have completely transformed, Om (藏文，梵文天城体：ओ), Ah (藏文，梵文天城体：आ), Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) blue, etc., are stacked from top to bottom. From this, five rays of light emanate, along with the deities of the three wheels. From the hearts of all the nectar residing in the ocean and so on, and the Buddhas and Bodhisattvas, heroes and heroines of the ten directions, nectar is summoned, and all beings are transformed into the deities of the three wheels and invited. Melt with the bliss of absorption. All of this dissolves into the three syllables. Om (藏文，梵文天城体：ओ), Ah (藏文，梵文天城体：आ), Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) also gradually dissolve into nectar, dissolving into the torma, and the color, smell, taste, ability, and power are completely fulfilled, becoming a great ocean of nectar. Om (藏文，梵文天城体：ओ), Ah (藏文，梵文天城体：आ), Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) recite three times to bless it. In the sky in front of oneself, Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) completely transforms, and the mandala of the glorious Chakrasamvara sixty-two deities, the main deity and retinue, along with the eight great charnel grounds, is instantly accomplished. Then, the posture of stepping on the feet and looking up. And the burning mudra. Say Phem. For this, Phem, Phem, Phrem, and Phet are all choices. The light rays of the Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in one's heart invite the mandala of the wisdom deity glorious Chakrasamvara sixty-two deities, surrounded by the hosts of beings from the three existences, such as the protectors of the directions and the protectors of the fields on the outside. Dza Hum Bam Hoh. Yoga Shuddha, just once. Samaya, Tvam. Samaya, Ho. Recite three times. Offer the offering water and foot washing water. In the left hand, Ali transforms into the moon, in the right hand, Kali transforms into the sun, and in the center is Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The sun, moon, and Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) completely transform, becoming the vajra folded-palm mudra. Visualize taking it with the torma vessel. The dakini is the true samaya mother, and what they say is also the most true. By this truth, may these dakinis become the cause for us to be accepted. The deities are delighted to partake of the torma, and the tongues of the wisdom deity assembly are guided by the vajra tube to partake of the torma. Om Vajra Aralli Ho Dza Hum Bam Hoh. Vajra Dakini Samaya Tvam. Drishya Ho. Om Ah Hum. Offer by reciting five or seven times. As above. Offer from argham to shapta. Praise with eight verses of two lines.
Chinese
政与寂灭等同，生起与分别念生起皆已摧毁。您将万物视作自性虚空般， 怙主啊，以极其深厚的慈悲之水滋润我心。 祈请诸位天女以慈悲之心眷顾于我。 如是祈请。为世间众生奉献，念诵：嗡 咔咔 咔嘿 咔嘿，萨瓦 药叉 罗刹，部多 贝达 比夏杂，温玛达 阿巴玛 达嘎 达吉尼 达雅，伊芒 巴林 智那度，萨玛雅 惹 chantu，玛玛 萨瓦 悉地 美 扎雅 chantu 雅 tai 邦，雅 tai 斯唐，布扎 塔 bi 瓦 塔，吉嘎 塔 玛 迪 嘎玛 塔，玛玛 萨瓦 嘎拉 达雅，萨 苏康 比 秀达 耶 萨 哈 义 嘎 巴 瓦度 吽 吽 啪 啪 梭哈。如是念诵三遍奉献。如前供养。诸天众无余，龙众，夜叉众，世间众，生灵众，饿鬼众，食肉众，癫狂众，忘却众，空行众，母众，无余一切众。请降临于此，垂念于我。为守护教法与利益众生， 发誓立誓者。大威权誓愿守护者，迅如意， 可怖形相，凶猛难耐， 调伏恶毒者，摧毁黑众。 瑜伽事业赐予果实， 威力加持不可思议。 向夜叉众等八部众顶礼赞叹。 八部眷属，妃子、子嗣及侍从， 恳请赐予我一切成就之恩。 瑜伽士我等眷属， 无病长寿，权势与， 荣耀与名声，以及善缘， 愿得广大受用， 以及寂静与增益等， 恳请赐予我事业之成就。 具誓者守护我， 护法恒常助我。 愿无非时死与疾病， 以及魔障皆得消除。 恶梦与凶兆， 恶行皆得消除。 愿世间安乐，五谷丰登， 谷物增长，佛法兴盛， 一切善妙皆生之源， 愿心中所愿皆得成就。 如是赞颂并祈求所愿。念诵百字明咒。以不完备与缺失等，祈求宽恕。结瑜伽清净手印。嗡，您为利益一切有情而行事， ===英语结束=== Politics and peace are equal, and the arising and conceptualization of arising have been destroyed. You see all things as being like the nature of the sky, Lord, with extremely deep compassion, nourish my heart with water. I pray that the goddesses will look upon me with compassion. Thus I pray. Dedicating to the beings of the world, reciting: Om Kha Kha Khahi Khahi, Sarva Yaksha Raksha, Bhuta Beta Bishacha, Unmada Apasmara Daka Dakini Daya, Imam Baling Trinantu, Samaya Rakshantu, Mama Sarva Siddhi Me Praya Chantu Ya Tai Bang, Ya Tai Stang, Buza Ta Bi Wa Ta, Jigga Ta Ma Di Gama Ta, Mama Sarva Gara Daya, Sa Sukang Bi Shuda Ye Sa Ha Yi Ga Ba Watu Hum Hum Phat Phat Svaha. Recite this three times to offer. Offer as before. All the gods without exception, the nagas, the yakshas, the worldly ones, the sentient beings, the pretas, the flesh-eaters, the mad ones, the forgetful ones, the dakinis, the mothers, all without exception. Please come here and have mercy on me. For the sake of protecting the Dharma and benefiting beings, Those who have sworn and made vows. Great powerful oath-keepers, swift as the mind, Terrible form, fierce and unbearable, Those who subdue the wicked, destroy the black hosts. Granting the fruits of yogic activities, Power and blessings are inconceivable. I prostrate and praise the eight classes of yakshas and others. The eight classes of retinues, consorts, children, and servants, Please grant me the grace of all accomplishments. Yogis and our retinues, Without disease, long life, power, and, Glory and fame, and good fortune, May we obtain vast enjoyment, And peace and increase, etc., Please grant me the accomplishment of activities. May the oath-bound ones protect me, May the protectors always help me. May there be no untimely death or disease, And may all demons and obstacles be eliminated. Bad dreams and bad omens, May evil deeds be eliminated. May the world be peaceful and the harvest be plentiful, May the grains increase and the Dharma flourish, The source of all goodness, May all wishes in the heart be fulfilled. Thus praising and requesting wishes. Recite the Hundred Syllable Mantra. With incompleteness and deficiency, etc., I ask for forgiveness. Form the Yoga Purification Mudra. Om, you act for the benefit of all sentient beings,