Chinese
请起立。 赐予呼吸和预言是：主尊右手施予救护，左手抓住法衣的边缘，像鹿的耳朵一样，赞同预言。 您是三轮之主。 您自己是所有佛的自性。 被称为吉祥黑汝嘎。 即是如来。 舍哩 嘿汝嘎 达吉尼 纳玛 萨瓦 达塔嘎达 悉地 萨玛雅 布尔布瓦 梭哈（梵文天城体：श्रीहेरुकडाकिनीनामः सर्वतथागतासिद्ध्यसमयभूर्भुवस्वाहा，梵文罗马转写：śrī heruka ḍākinīnāmaḥ sarvatathāgatāsiddhyasamayabhūrbhuvasvāhā，吉祥黑汝嘎空行母名，一切如来成就誓言，地、空、天梭哈）。 三界之王权广大。 是吉祥功德生起之处。 完全战胜一切魔众。 进入殊胜城市。 这是（以上内容）。 然后，为了不退转的灌顶之义，献上曼扎。 赐予不退转的大灌顶。 请赐予我伟大的勇士。 使众生无相。 请现在就在这里做。 祈请三次。 在珍宝宝座的垫子上。 在莲花和月亮的垫子上，自己安住。 上方有金色把柄的白伞。 右边是胜幢。 左边是幡，周围环绕着无量无边的供养云聚。 自己的原始身体的坛城，在那一瞬间显现出来。 从“是”开始。 是所有（坛城本尊）的自性。 如此转变的自性，变成黑汝嘎四面十二臂。 或者，如果那样观修不舒服，两臂也可以。 根本是拉拉纳和。 伴随着拉萨纳的眷属。 从“是”开始。 直到以金刚鬘为标志，身体坛城圆满而显现。 金刚上师身坛城的主尊，心间的吽字的光芒照耀十方。 从“十方”开始。 直到“我是瑜伽清净”。 如是显现证悟。 坛城众和。 布施从灌顶之神而来的（加持）。 主要念诵父母本尊的心咒。 嗡 智扎扎 之后，将剩余的水向上弹，内外诸神的头顶旋转圆满，从不动佛处生出顶饰。 安住在虚空中的灌顶诸神。 十方勇士和瑜伽母全部无二融入自己。 在头顶抛洒鲜花。 嗡 索 帕拉提 悉达 班扎 梭哈（梵文天城体：ओंसुप्रतिष्ठवज्रेस्वाहा，梵文罗马转写：oṃ supratiṣṭha vajre svāhā，嗡，善安住，金刚，梭哈）。 这样进行加持。 然后用双水和供品、乐器等供养自己。 脚
English
Please stand up. The breathing and prophecy are: The main deity extends his right hand in protection, and with his left hand holds the edge of the Dharma robe, like the ear of a deer, approving of the prophecy. You are the lord of the three wheels. You yourself are the nature of all Buddhas. Known as glorious Heruka. Is the Tathagata himself. Śrī Heruka Ḍākinīnāmaḥ Sarvatathāgatāsiddhyasamayabhūrbhuvasvāhā (Sanskrit Devanagari: श्रीहेरुकडाकिनीनामः सर्वतथागतासिद्ध्यसमयभूर्भुवस्वाहा, Sanskrit Romanization: śrī heruka ḍākinīnāmaḥ sarvatathāgatāsiddhyasamayabhūrbhuvasvāhā, Name of the Auspicious Heruka Dakini, Accomplishment of all Tathagatas, Oath, Earth, Space, Sky Svaha). The kingdom of the three realms is vast. It is the place where glorious qualities arise. Completely victorious over all demons. Entering the supreme city. That's it. Then, in order to empower non-retrogression, offer the mandala. Grant the great empowerment of non-retrogression. Please grant me the great hero. To make beings without characteristics. Please do it here now. Pray three times. On the seat of the precious throne. On the lotus and moon seat, abide yourself. Above is a white umbrella with a golden handle. On the right is the victory banner. On the left is the banner, surrounded by countless clouds of offerings. The mandala of one's own primordial body manifests in that instant. Starting from "is". Is the nature of all (mandala deities). The nature of such transformation becomes Heruka with four faces and twelve arms. Or, if that meditation is uncomfortable, two arms are also fine. The root is Lalanā and. Accompanied by the retinue of Rāsanā. Starting from "is". Until marked by the Vajra garland, the body mandala is complete and manifest. The main deity of the Vajra master's body mandala, the light rays of the Hūṃ syllable in the heart illuminate the ten directions. Starting from "ten directions". Until "I am Yoga pure". Manifest enlightenment as such. The mandala assembly and. Bestow (blessings) from the empowerment deities. Mainly recite the heart mantra of the father and mother deity. Oṃ Tri Chakra After that, flick the remaining water upwards, rotating and completing on the crowns of the inner and outer deities, from which the immovable crown is born. The empowerment deities residing in the sky. All the heroes and yoginis of the ten directions merge into oneself without duality. Throw flowers on the crown of the head. Oṃ Supratiṣṭha Vajre Svāhā (Sanskrit Devanagari: ओंसुप्रतिष्ठवज्रेस्वाहा, Sanskrit Romanization: oṃ supratiṣṭha vajre svāhā, Om, well established, Vajra, Svaha). Thus perform the consecration. Then offer yourself with double water and offerings, musical instruments, etc. Foot
Chinese
以二种方式赞颂。 此外，如经中所说，以食物、衣物等各种供品进行供养，心中欢喜。 然后像这样： 瑜伽行者于彼性， 无有丝毫不可为， 知彼之后从此乃， 勇士享用五妙欲。 我即一切勇士之体性， 我即一切天女之自性， 是故我当成办一切事， 我即黑汝嘎，供养吉祥。 依缘而生乃法性， 众生亦是幻化之自性。 如是了知三界已， 为利有情作无等事。 如此赐予开许。 如此，金刚上师以殊胜之身坛城，获得瓶灌顶，得以修持清净身之垢染，生起道之次第，成为能现证化身之有缘者。 为求得秘密灌顶之义，献曼扎。 无救者之救护，无怙者之依怙， 殊胜乃是轮，安乐之最上， 无因而生大悲心， 无依怙者，请您作我的依怙。 您是如此伟大， 主尊，请您也让我如此。 沉溺于轮回泥潭中， 请救护我。 蒙上眼罩。 以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）洒甘露。 坛城之主母顶轮为白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间为红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），心间为蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间为黄色梭哈，密处为绿色哈。 坛城之主尊上师黑汝嘎父母双运，发出欢喜之声，心间放射光芒。 迎请所有佛及佛子，融入父母之身，融入心间之菩提心，于密处稳固俱生智，将方便之菩提心置于我的舌尖。 此乃勇士天女众， 殊胜大誓言， 以五蕴觉受品尝， 体验彼安乐。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 品尝甘露。 阿霍玛哈苏卡（梵文罗马拟音：aho mahā sukhaṃ，汉语字面意思：啊！大乐）。 再次将明妃之菩提心置于我的口中。 过去之金刚持等， 如何授予佛子灌顶， 同样以菩提心， 善者，授予你灌顶。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如此再次品尝甘露。 如此那
English
Praised in two ways. Furthermore, as stated in the scriptures, offering various offerings such as food, clothing, etc., with joy in the heart. Then like this: The yogi of that very nature, There is nothing that cannot be done, Knowing that, from then on, The hero enjoys the five desires. I am the essence of all heroes, I am the nature of all goddesses, Therefore, I shall accomplish everything, I am Heruka, offering auspiciousness. Dependent arising is the nature of phenomena, Sentient beings are also of the nature of illusion. Having understood the three realms in this way, For the benefit of sentient beings, do unequaled deeds. Thus, the permission of the command is granted. Thus, the Vajra Master, with the supreme body mandala, having received the vase empowerment, has the authority to meditate on the stages of purifying the defilements of the body and generating the path, and has been made the fortunate one to manifest the Nirmanakaya. To obtain the meaning of the secret empowerment, offer the mandala. Protector of the unprotected, refuge of the refuge-less, Glory is the wheel, the supreme of bliss, Great compassion arises without cause, Protector of the helpless, please be my protector. You are so great, Lord, please make me like that too. Drowning in the swamp of samsara, Please protect me. Blindfold. Sprinkle nectar with Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽). On the crown of the mandala's mistress is white Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), on the throat is red Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), on the heart is blue Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), in the navel is yellow Svaha, and in the secret place is green Ha. The main deity of the mandala, the Guru Heruka in union with his consort, emits the sound of joy, and rays of light radiate from his heart. All the Buddhas and Bodhisattvas are invited, enter the bodies of the father and mother, dissolve into the Bodhicitta in the heart, and the innate wisdom is stabilized in the secret place, placing the Bodhicitta of means on my tongue. These are the heroes and goddesses, The great and wonderful Samaya, Experience and taste the five aggregates, Experience that bliss. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽). Taste the nectar. Aho Maha Sukham (Romanized Sanskrit: aho mahā sukhaṃ, Literal Chinese meaning: Ah! Great Bliss). Again, place the consort's Bodhicitta in my mouth. The Vajradhara of the past, etc., How the Buddhas and Bodhisattvas bestowed empowerment, Similarly, with Bodhicitta, Good one, bestow empowerment on you, son. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽). Thus, taste the nectar again. Thus,
Chinese
以方便不能成佛，行持明妃之行吧，孩子！是所有行持之上的至上之行。如是赐予了胜义明妃之行。第二是，第四灌顶真实，俱生无尽，不可思议无边等，那是常行、动摇之自体，安住于无我之我中。如是于意义上入定，勇士证悟大乐之义亦成立。如是于胜义菩提心之坛城中，获得第四灌顶，身语意三之垢染连同习气全部清净，有权修持不可思议之瑜伽，成为能现证果位自性身之有缘者。主尊如何？等三遍。为感谢恩德而献曼扎。从今起等三遍并回向善根。第二，为弟子灌顶：弟子沐浴后安坐于列。首先，要作遣除障碍和罪业的净化。朵玛或三股金刚橛，以及青稞酒和酒杯等也准备三份，作遣除障碍朵玛的清扫净化。加持三谷物。旋转三个朵玛或金刚橛，念诵：嗡 萨瓦 维革南 遍纳玛 萨瓦 达塔嘎达 遍友 维希瓦 穆凯 遍友 萨瓦 塔 康 邬嘎喋 斯帕ra纳 依芒 嘎嘎纳 康 哥日赫纳 丹 瓦林 喋 梭哈。念诵三遍。此处的障碍众无论为何，都以此广大供施朵玛而满足，以具足利益和安乐之心，前往他处！这是以寂静来清净。嗡 桑巴 等念诵三遍，摇动金刚铃，旋转青稞酒和酒杯。此处的障碍众无论为何，都以朵玛为路费，以青稞酒为路灯，以酒杯为路粮的方式带走，不要住在此地，前往他处！这是以寂静与忿怒相兼的方式来清净。作吽字手印，说谛实力，最后以猛烈的边际，伴随威慑和巨响来驱逐，如下：顶礼至尊根本与传承之具德上师，以及诸佛之语谛实，佛之语谛实，法之语谛实，僧之语谛实，法界极清净且不可思议之谛实
English
Enlightenment is not attained through means. Practice the conduct of a vidyādhara, child! It is the supreme conduct above all conducts. Thus, the conduct of the ultimate vidyādhara is bestowed. Secondly, the actual fourth empowerment: Co-emergent, inexhaustible, inconceivable, infinite, etc. That is the nature of the stable and moving. It abides as the self in selflessness. When one meditates on this meaning, the meaning of the hero realizing great bliss is also accomplished. Thus, in the mandala of the ultimate bodhicitta, having received the fourth empowerment, all the defilements of body, speech, and mind, together with their habitual tendencies, are purified. One is empowered to meditate on the inconceivable yoga, and one becomes a fortunate one to manifest the nature body of the fruition. How is the chief one? etc., three times. A mandala is offered to express gratitude for the kindness. Starting from today, etc., three times, and dedicate the merit. Secondly, the empowerment for the disciples: The disciples, having bathed, are seated in rows. First, the purification of obstacles and sins is performed. Three tormas or three-pronged vajra pegs, as well as barley beer and cups, are also prepared in sets of three. The obstacle torma is cleansed and purified. Three grains are blessed. The three tormas or vajra pegs are rotated, and the mantra is recited: Om Sarva Vighnam Bhyah Namah Sarva Tathagata Bhyo Vishwa Mukhe Bhyah Sarva Tha Kham Utgate Spha Ra Na Imam Gagana Kham Grihna Dam Ba Lim Te Svaha. Recite three times. May all the hosts of obstacles here, whatever they may be, be satisfied by this vast offering of the torma. With minds endowed with benefit and happiness, depart to another place! This is purification through peaceful means. Om Sumbha, etc., is recited three times while ringing the vajra bell. The barley beer and cups are rotated. May all the hosts of obstacles here take the torma as road expenses, the barley beer as a road lamp, and the cups as road provisions. Do not remain in this place, but go elsewhere! This is purification through a combination of peaceful and wrathful means. Make the Hum mudra and speak the power of truth. Finally, the expulsion is done with a fierce boundary, accompanied by threats and great sounds, as follows: Homage to the venerable root and lineage glorious and precious gurus. And the truth of the words of the Buddhas. The truth of the words of the Buddhas. The truth of the words of the Dharma. The truth of the words of the Sangha. The truth of the Dharma realm, perfectly pure and inconceivable.