Chinese
那嘛，供养的仪轨和，布施田主的朵玛等如果能成就也好。有些上师是，造作灌顶的前行生起次第之名，在瓶灌之前做一些曼扎修供，这样也可以。但为了身坛城的灌顶之义，那样的需要并非是，这些时候等等中也并非必须，但因为变成供养和福德资粮之义，做了也没有相违。同样的，火供等等也是，要知道是下等根器的福德资粮之因。对于上等根器来说，这里是不允许的，为了灌顶之义也不绘制外面的坛城，那么对于外面的供养和，仅仅是火供的意义，更不用说了。对此，在事业的最后，陈设供品并加持，观想自身生起和瓶生起的本尊，做外供、内供、秘密供、赞颂等。也做百字明和忏悔等，然后，迎请的宾客念诵 嗡 班匝 穆 （藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆）而返回。以瑜伽清净的咒语将瓶中的本尊融入自身。之后，如修法一样观修近摄瑜伽和守护瑜伽。之后，尽力做祈愿和吉祥，事业的后续不明显地收摄。对此，首先陈设是，在画像等所依的前面，在瓶座上，如共同一样陈设颈系、口饰、供水器、咒索、金刚等的宝瓶。对此，不需要事业瓶，六尊或七尊或五尊或九尊本尊瓶，或者仅仅收摄为尊胜佛母宝瓶，无论怎样做都可以，宝瓶多了，形式统一也好，但现在主要以收摄为一为主。宝瓶多的方面，也要念诵各个轮的本尊心咒。其前面是宝瓶的特殊供品和，朵玛胜供的特殊供品两种。其前面陈设共同的大供品。如果仅此不能成就，就陈设一份供品，再三补充。其前面在台子上陈设朵玛，所依的左边是出世间朵玛，右边是世间朵玛。上师的前面是金刚铃、内供的
English
Nama, it is good if the offering ritual and the offering of tormas to the field owners, etc., can be accomplished. Some previous lamas have made the term "preliminary generation of empowerment," and it is acceptable to perform a mandala offering before the vase generation. However, such a thing is not necessary for the meaning of the body mandala empowerment. Although it is not absolutely necessary in these instances, etc., it does not contradict anything to do it, as it becomes for the sake of offerings and the accumulation of merit. Similarly, burnt offerings, etc., should be known as the cause of the accumulation of merit for those of inferior faculties. Here, it is not accepted for those of superior faculties. If one does not even draw an external mandala for the sake of empowerment, then there is no need to even mention external offerings and the mere meaning of a fire offering. At the end of that activity, arrange offerings and bless them. Focusing on the deities of self-generation and vase-generation, perform outer offerings, inner offerings, secret offerings, and praises. Also perform the hundred-syllable mantra and confessions. Then, the guests depart, saying Om Vajra Muh (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muh). Dissolve the deities of the vase into oneself with the mantra of yoga-shuddhi. Then, meditate on the yoga of close absorption and the yoga of protection as in the sadhana. After that, do whatever prayers and auspiciousness can be done. Conclude the activity inconspicuously. For this, the first arrangement is to arrange the vase on the vase seat in front of the support, such as a painted image, with a neck cord, face ornaments, offering bowls, mantra cords, vajra, etc., in the same way as usual. A karma vase is not needed for this. It is acceptable to gather six, seven, five, nine deity vases, or just a single Namgyal vase. It is good if there are many vases and they are uniform, but nowadays, the practice is mainly to gather them into one. In the case of many vases, one must also recite the essence mantras of the deities of each wheel. In front of that are the special offerings of the vase and the two special offerings of the torma-supreme offering. In front of that, arrange the great general offerings. If that much cannot be accomplished, arrange one offering and replenish it again and again. In front of that, arrange tormas on a platform. To the left of the support is the transcendent torma, and to the right is the worldly torma. In front of the teacher are the vajra and bell, and the inner offering of
English
Place the containers in the appropriate place, slightly covering them with eye masks, flower headdresses, vajra bells, flower garlands, khatvangas, and the two containers of samaya substances required for secret empowerment. Also, prepare various musical instruments. The preliminary torma should also be prepared and placed. Of all things, the most profound, The empowerment ritual of the Great Bliss Heruka Mandala, By writing only the essence, May all beings attain the state of Great Bliss. Thus, this empowerment ritual of the glorious Chakrasamvara body mandala, called "Essence of Great Bliss," was composed by Gyal Khampa Tarā Nātha in the secluded place of Nakgyal. || Mangalam || Revised. || Om || The Sadhana of Glorious Dakini. Nama Śaṃvarāya. In the palace of supreme secrets, Vajrasattva, the best of bliss, The only supreme deity, To him who always abides, I bow. To the goddess of emptiness-wisdom-vajra, I also respectfully bow, Of the vajra dakinis, I shall enter this ocean of sadhanas. Now, here, desiring to meditate on the root mandala of the tantra of the glorious dakini, I shall explain it. First, give tormas to the field protectors and send them back to their own places. Om Hum. Bless by showing. Bless the inner offering like the torma that comes from below. Om Hrih Svaha. Bless the mouth and hands twice. Starting from the palm of the left hand and the little finger, to the base of all the fingers. Om Vam Ham Yom Hrim Mom Hraim Hrim Hum Hum Phat Phat. On the index finger that combines the five fingers, and on the nails of the thumb and so on. Om Hana Ma Hi Svaha Hum Bau Sha Ta Hum Hum Ha Phat Ham. Having placed the inner offering blessed with these, place it in the right palm. Draw a dharma origin with the left ring finger. Recite the three syllables many times, and purify and scatter on the five limbs and offerings, etc. Om Vajra Bhumi Hum. Om Sarva Vighnan Utparaya Hum Phat. Om Ah Vajra Rekhe Hum. Om Hrih Svaha. Om Arka Vimala Svaha. Om Chandra Vimala Svaha. Make the mandala with these. Touching with the vajra mudra, bless by saying Bhur Bhuva Svah. Om Ah Sthanam Me Raksha Hum. Om Ah Atmanam Me Raksha Hum. Om Ah Yogam Me Ksha Hum.
Chinese
此间进行皈依、发心和百字明。以金刚手印触碰六处。念诵嗡哈等，穿上盔甲。如果愿意，念诵吉祥金刚空行等两颂。沉溺于有海中，善于彻底救度的，以殊胜上师的恩德，我生起此智慧而顶礼。如此顶礼后，应向薄伽梵及其眷属献供朵玛。自己刹那间变成十二臂黑汝嘎和其明妃的身相。心间，从班字(藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：莲花种子字)生出莲花，从让字(藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：火种子字)生出日轮，其上是黑色的吽字(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。嗡阿阿……至哈卡吽吽啪(藏文：ཨོཾ་ཨ་ཨཱ༴ནས་ཧ་ཀྵ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：省略，梵文罗马拟音：oṃ ā āḥ... ha kṣa hūṃ hūṃ phaṭ，汉语字面意思：嗡阿阿……至哈卡吽吽啪)。从吽字(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)的音声中，放出咒语的链条。在身体的上中下各处，青红白色的链条向左缠绕。由此，属于三界的一切，都化为三轮的本尊众，摧毁了三界的一切魔障。自己头顶、额头、喉咙和心间的正上方虚空中，依次有“夏日黑汝嘎”四个字，颜色是蓝色的。夏日黑汝嘎我是。色蕴是毗卢遮那佛。受蕴是金刚日。想蕴是莲花舞自在。行蕴是金刚王。识蕴是金刚萨埵。所有五蕴的真如是夏日黑汝嘎金刚。双眼是愚痴金刚。双耳是嗔恨金刚。鼻是嫉妒金刚。舌是贪欲金刚。身是吝啬金刚。所有生处是自在金刚。地界是堕落母。水界是杀戮母。火界是勾招母。风界是莲花舞自在。空界是莲花网。清净三者和五蕴五界加持后，称为加持所依。结期克印，摇动手铃，念诵：嗡桑巴尼桑巴卡义康吽吽啪(藏文：ཨོཾ་སུམ་བྷ་ནི་སུམ་བྷ་ཀཱ་ཡི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：省略，梵文罗马拟音：oṃ sumbhani sumbha kāyi kaṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，桑巴尼，桑巴，身体，康，吽，吽，啪)。嗡格里哈那格里哈那瓦吉康吽吽啪(藏文：ཨོཾ་གྲྀཧྞ་གྲྀཧྞ་ཝཱ་ཙི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：省略，梵文罗马拟音：oṃ gṛhṇa gṛhṇa vāci kaṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，抓，抓，语，康，吽，吽，啪)。嗡格里哈那巴雅格里哈那巴雅匝拉西芒吽吽啪(藏文：ཨོཾ་གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཙ་ར་སི་མཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：省略，梵文罗马拟音：oṃ gṛhṇa pāya gṛhṇa pāya cara simaṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，饮，拿，饮，匝拉西芒，吽，吽，啪)。
English
Here, perform refuge, generating bodhicitta, and the hundred-syllable mantra. Touch the six places with the vajra mudra. Recite Om Ha, etc., and bind the armor. If desired, recite the two shlokas beginning with "Glorious Vajra Dakini, etc." Sinking completely into the ocean of existence, skillfully liberating completely, by the kindness of the holy lama, I generate this wisdom and prostrate. After prostrating in this way, offer the torma to the Bhagavan and his retinue. Instantly, transform yourself into the form of the twelve-armed Heruka with his consort. In your heart, from Paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Lotus seed syllable) arises a lotus, and from Raṃ (藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：Fire seed syllable) arises a solar disc, upon which is a black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Oṃ A Ā... to Ha Kṣa Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་ཨ་ཨཱ༴ནས་ཧ་ཀྵ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：omitted，梵文罗马拟音：oṃ ā āḥ... ha kṣa hūṃ hūṃ phaṭ，汉语字面意思：Om A A... to Ha Ksha Hum Hum Phat). From the nada of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), emanate a garland of letters. In the upper, middle, and lower parts of the body, a garland of blue, red, and white colors winds to the left. From this, all that belongs to the three realms is transformed into the deity assembly of the three wheels, destroying all the obstacles of the three realms. In the sky directly above your crown, forehead, throat, and heart, respectively, are the four letters of "Śrī Heruka," which are blue in color. Śrī Heruko'haṃ. The skandha of form is Vairochana. The skandha of feeling is Vajra Sun. The skandha of perception is Padma Lord of Dance. The skandha of volition is Vajra King. The skandha of consciousness is Vajrasattva. The suchness of all five skandhas is Śrī Heruka Vajra. The two eyes are Ignorance Vajra. The two ears are Hatred Vajra. The noses are Jealousy Vajra. The tongue is Desire Vajra. The body is Miserliness Vajra. All sense bases are Power Vajra. The earth element is the Falling Mother. The water element is the Killing Mother. The fire element is the Attracting Mother. The wind element is Padma Lord of Dance. The space element is Padma Net. These three purities and the blessed skandhas and elements are called the blessed support. Brandish the threatening mudra and ring the bell, reciting: Oṃ Sumbhani Sumbha Kāyi Kaṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་སུམ་བྷ་ནི་སུམ་བྷ་ཀཱ་ཡི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：omitted，梵文罗马拟音：oṃ sumbhani sumbha kāyi kaṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Sumni, Sumba, Body, Kam, Hum, Hum, Phat). Oṃ Gṛhṇa Gṛhṇa Vāci Kaṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་གྲྀཧྞ་གྲྀཧྞ་ཝཱ་ཙི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：omitted，梵文罗马拟音：oṃ gṛhṇa gṛhṇa vāci kaṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Grasp, Grasp, Speech, Kam, Hum, Hum, Phat). Oṃ Gṛhṇa Pāya Gṛhṇa Pāya Cara Simaṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཙ་ར་སི་མཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：omitted，梵文罗马拟音：oṃ gṛhṇa pāya gṛhṇa pāya cara simaṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Take, Drink, Take, Drink, Cara Simam, Hum, Hum, Phat).
Chinese
嗡 阿纳亚 霍 班嘎万，班杂 嘉那尼 康 吽 吽 啪！咒语以黑色、绿色、红色、黄色的光芒，从梵天世界遍布到金色的地基。下方，从让(藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)中，太阳上安住的吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中，生出各种金刚，以吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字为标志的自性金刚地基。四面八方，从咒语的光芒中生出金刚的四方形围墙，具有四方的颜色。上方有金刚的幡和帐篷。其外围变成五股金刚杵的绿色箭矢网。念诵两次带有威慑的松巴。从每个咒语的光芒中生出乌鸦面母等四位门神。从两两混合的光芒中生出阎魔坚母等四位方位母神，手持木槌和与自身相同的橛。念诵“嗡 比格南 阿纳亚 扎(Oṃ Vighnān ānaya jaḥ)”进行催请，召集十方魔障。吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，将它们安置在围墙外燃烧着火焰的坑中。用橛刺击它们的头顶。念诵“嗡 嘎嘎”等。用木槌敲击。念诵“嗡 班杂 蒙嘎拉”等。将魔障净化到空性之中。使女信使们融入围墙。光芒的明点向外放射，变成轮、莲花、金刚和圆形火焰围墙。下方的吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字融化，用细小的金刚填满没有间隙的地方。使我和一切众生完全远离魔障。这些就是守护轮。在坛城的中央和八个方向放置食子，并念诵：嗡 班杂 咕噜 梭哈(Oṃ Vajra Kuru Svāhā)。嗡 桑达日 梭哈(Oṃ Sundarī Svāhā)。嗡 普里亚 乌达玛 梭哈(Oṃ Priya Udatama Svāhā)。嗡 达玛 嘎达日 梭哈(Oṃ Dama Kātarā Svāhā)。嗡 比拉萨 班杂 梭哈(Oṃ Vilāsa Vajra Svāhā)。嗡 布达 洛扎尼 梭哈(Oṃ Buddha Locani Svāhā)。嗡 玛玛吉 梭哈(Oṃ Māmakī Svāhā)。嗡 班达拉 瓦斯 梭哈(Oṃ Paṇḍāravaśinī Svāhā)。嗡 达日 梭哈(Oṃ Tārā Svāhā)。从自己心间的种子字放射出的光芒，迎请上师和坛城轮到前方。诸尊安住在坛城中央莲花之上，上师以金刚萨埵的姿态安住。东方是蓝色的具美母。北方是绿色的白胜母。西方是红色的极顶母。南方是黄色的嬉戏金刚母。四位都用装满珍宝和各种供品的手印，供奉主尊。