English
With water offered. Argham (藏文，梵文天城体：Arghaṃ，梵文罗马拟音：Argham，汉语字面意思：Water) and other offerings. Gods and Nagas dwelling in the three realms, Gandharvas, Asuras. Those who possess great magical powers and delight in upholding the teachings, please consider me. To offer to the Buddhas and for the benefit of sentient beings, in this auspicious place, may the great and sacred mandala arise. As I intend to act, may you not create obstacles, but be good friends and companions. Recite this three times. Gaccha gaccha svāsthānaṃ (藏文，梵文天城体：Gaccha gaccha svāsthānaṃ，梵文罗马拟音：Gaccha gaccha svāsthānam，汉语字面意思：Go, go, return to your own place). Accompanied by music, throw the Torma outside. Third, sweep and cleanse the ground of the mandala. Om (藏文，梵文天城体：Oṃ，梵文罗马拟音：Om，汉语字面意思：Om) Ah (藏文，梵文天城体：Āḥ，梵文罗马拟音：Ah，汉语字面意思：Ah) Hum (藏文，梵文天城体：Hūṃ，梵文罗马拟音：Hum，汉语字面意思：Hum). Recite forty-one times and make a mark with fragrant incense in the divine place. Place the skull cup on the stand and offer flowers there. Recite the essence of all the deities three times each. If there is energy and need, from the central lotus wheel, to dwelling in the midst of blazing flames. From the eastern Dakini Black Mother, to being marked by a Vajra garland, discard the secret blessing of the Dakinis and the remaining residue. Recite the remaining parts. In brief, the sixty-two deities of the Wheel of Bliss are instantly accomplished. As it appears from the Sadhana, offer with mantras from Argham (藏文，梵文天城体：Arghaṃ，梵文罗马拟音：Argham，汉语字面意思：Water) to Shabda. Praise with two verses of eight lines. Protectors arising in the three times, please consider me with compassion. Protectors, Victors, and Bodhisattvas, for the sake of benefiting the disciples, I wish to draw the sacred mandala of glorious Vajra Heruka, please grant me the supreme blessings of the heroes and yoginis. Recite this prayer three times. Absorb Yoga Shuddho etc. into oneself. Or, dismiss with Vajra (藏文，梵文天城体：Vajra，梵文罗马拟音：Vajra，汉语字面意思：Vajra) Muh (藏文，梵文天城体：Muḥ，梵文罗马拟音：Muh，汉语字面意思：Muh). Fourth, with the earth-pressing mudra, touch the third middle finger. Ṭakki ni hūṃ jaḥ (藏文，梵文天城体：Ṭakki ni hūṃ jaḥ，梵文罗马拟音：Ṭakki ni hum jah，汉语字面意思：Ṭakki ni Hum Jah) Recite three times. Urged by the sound of Ham and the light of Hum (藏文，梵文天城体：Hūṃ，梵文罗马拟音：Hum，汉语字面意思：Hum), the earth goddess and her retinue emerge from beneath the earth. Appearing on the heap is the earth goddess, golden in color, with a peaceful demeanor. Holding a precious vase filled with nectar in her two hands, adorned with ornaments and white garments. Please tell me, O Knowledge Holder, what should I do regarding the mandala. Thus she speaks. Self-generation.
Chinese
如是供养加持。嗡 普哩提 维 地 威 比亚 额甘 札地札 梭哈。那是先行的洗足水，花，香，光，香水，食物，声音，铃等乐器。朵玛 桑巴 梭巴瓦。空性之中，从阿字所生广大坛城之中，五肉五甘露融化所成之朵玛，化为智慧甘露之大海。嗡 阿 吽 哈哈 呵 舍。嗡 普哩提 维 地 威 比亚 纳摩 萨瓦 达塔嘎达 比有 维秀瓦 穆克 比亚 萨瓦 塔 康 悟嘎 喋 斯帕 惹 纳 依芒 嘎嘎纳 康。格哩哈纳 当 巴林 达 耶 梭哈。念诵三遍。嗡 降临 降临 大地之，女神大母世间母，珍宝一切之最胜者，贤善庄严之妙严者，手镯脚镯具音响者，金刚萨埵极供养者，此等供养朵玛供养后，坛城事业善成就，救护一切诸佛之，行持方式与差别之，于地与波罗蜜多上，女神汝乃为见证。嘿汝嘎 德 威 雄猛者，如是降伏魔之力量，如是吾亦从魔军，获胜已而绘制坛城。念诵三遍。 祈请大地女神及其眷属以此殊胜朵玛供养令其满足，亦作为我修法圆满之见证，为了绘制坛城之事，祈请将此地赐予我。 祈请持明者，于此无情之大地，行令清净之事，随心所欲成办。嗡 普哩提 维 地 威 比亚 额甘 札地札 梭哈。嗡 班杂 吾地 啦 大地女神，祈请安住于虚空之中。 汉藏有些不作迎请地神，作之则更佳。 第三，净化分三： 以火净化：乃是寂静与猛厉之火供，净化障碍与不吉祥。 第二，以水净化：乃是以业已逝去之水作抛洒。 第三，净化地之事业：乃是挖掘、净化、拔除毒刺等，若无实作，则以三摩地净化之。 嗡 菩 康 空性之自性。 吽 朗 吽 金刚之自性。 嗡 美地。 乃至 班达 吽。 如是。 汉藏有些依循修法仪轨，皈依等。
English
Thus, bless the offerings. OM PRITHIVI DEVI BHYAH ARGHAM PRATICCHA SVAHA. These are the preliminary offerings: foot-washing water, flowers, incense, light, perfume, food, sound, bells, and other musical instruments. Torma Sumba Svabhava. From the state of emptiness, from the wide and vast palace arising from AH, the torma made from the melting of the five meats and five nectars transforms into an ocean of wisdom nectar. OM AH HUM HA HO SHRIH. OM PRITHIVI DEVI BHYAH NAMA SARVA TATHAGATA BHYO VISHVA MUKHE BHYAH SARVA THA KHAM UDGATE SAPARANA IMAM GAGANA KHAM. GRIHNA DAM BALIM TA YE SVAHA. Recite three times. OM Come hither, come hither, O Earth, Great Goddess, Mother of the World, Best of all jewels, Adorned with excellent ornaments, With tinkling bracelets and anklets, Revered by Vajrasattva, Having offered these offerings and tormas, Accomplish well the activities of the mandala. O Goddess, you are the witness To the conduct and distinctions Of all the Buddhas, the protectors, On the earth and the perfections. Just as Heruka, the glorious hero, Subdued the power of the maras, So may I, having triumphed over the hosts of maras, Draw the mandala. Recite three times. May the Earth Goddess and her retinue be satisfied with this sacred torma offering. May you also be the witness to the completion of my practice. For the purpose of drawing the mandala, please grant me this place on earth. O Knowledge Holder, perform the work of purifying this inanimate earth as you please. OM PRITHIVI DEVI BHYAH ARGHAM PRATICCHA SVAHA. OM VAJRA UTI LA, O Earth Goddess, may you abide in the sky. Some Tibetans and Chinese do not invoke the Earth God, but it is better to do so. Third, purification has three aspects: Purification by fire: This is the purification of obstacles and inauspiciousness through peaceful and wrathful fire pujas. Second, purification by water: This is the sprinkling of water from past actions. Third, purification of the earth's activities: This includes digging, purifying, removing thorns, etc. If these are not done physically, then purify them with samadhi. OM BHU KHAM, may it become the nature of emptiness. HUM LAM HUM, may it become the nature of vajra. OM MEDHI. Up to BANDHA HUM. Thus. Some Tibetans and Chinese, according to the sadhana, take refuge, etc.
Chinese
凡是安住之地的地神速速前來！於此吉祥黑汝嘎之教敕，務必迅速前來！若有不來者，我將以智慧金剛及喀章嘎，從其頂門擊成八瓣！三遍。每次念完後，念誦松巴並驅逐。以白芥子灑於地上。第三，唱誦吽，成為有權者，以獨股金剛、三股金剛、五股金剛的步法繞行，東方左伸，北方地，西方圓形，南方右伸，這些以方便智慧的區分而變為八種，此外，於中央書寫多種金剛，並以平等的步伐，以及如何覺知的向上抬起，向下移動，直接移動，向右和向左旋轉，開合和庫匝涅達，納嘎哈達納達嘎，卒納夏和頭髮散開，這八種，以及腳步移動和手移動，眉毛抬起和極度擴張冰冷，稍微帶有羞澀的眼角，大腿豐滿美麗，眼睛寬廣舞蹈變化，嘴巴的蓮花微笑，稍微紅色的獠牙垂下，像昆達一樣潔白的牙齒之串，如是般做出舞蹈的姿態。若不喜愛複雜的步法，則做三圈適合的繞行。第二，守護分為二，第一，守護地基：以十支或一支金剛橛清掃淨化。從空性中，由十個吽字所生出的上方和東方的金剛橛，面容黑色。等等，如實觀想八方隅之守門母。若僅有一支，則是甘露旋，身色黑色，舉起金剛，並以帶有忿怒印的繩索指向心間。無論如何，從肚臍以下變成金剛橛的形狀，從自身生出同等形狀的智慧勇識 呸。匝 吽 班 霍。松巴… 多次念誦。此處，喜愛廣繁的印度和藏地之人，認為應當生起從名相而出的十尊忿怒尊。然後，從嗡 松巴… 到 成為上下四方全部被束縛。如是般如守護輪般。金剛橛守護之忿怒母們，為了守護所變化之金剛橛，化身為十方安住。嗡 班雜 根德
English
Swiftly depart, lords of this place! Hither with utmost speed to receive the command of glorious Heruka! Those who do not depart, with this vajra of my wisdom and khatvanga, I shall cleave their heads into eight pieces! Three times. At the end of each, recite Sumbha and perform expulsion. Scatter white mustard seeds upon the ground. Thirdly, sing the Hum and become empowered, circumambulating with the gait of the single-pointed vajra, the three-pointed vajra, and the five-pointed vajra. Extending the left foot to the east, the earth to the north, a circle to the west, extending the right foot to the south, these become eight through the distinction of skillful means and wisdom. Furthermore, in the center, draw various vajras, and with equal steps, and how to consciously lift upwards, move downwards, move directly, rotate to the right and left, open and close, and knead ku-tsa, naga hada nada ka, tsu na sha, and hair unbound, these eight, and moving the feet and moving the hands, raising the eyebrows and greatly expanding coldness, a sidelong glance with a bit of shyness, thighs full and beautiful to behold, eyes wide, dance changing, the lotus of the mouth smiling, slightly red fangs hanging down, a string of teeth white as kunda, thus perform in the manner of dance. If one does not like elaborate steps, then do three appropriate circumambulations. Secondly, protection is twofold. First, protecting the ground: Purify and cleanse with ten or one phurbas. From emptiness, from ten Hums arise the phurbas of the upper and eastern direction, with black faces. And so forth, as visualized, the eight gatekeeper mothers. If there is only one, it is Nectar Coil, body color black, brandishing a vajra, and pointing a lasso with a threatening mudra at the heart. In any case, from below the navel, transform into the shape of a phurba, and from oneself emanate a wisdom being of the same form, Phet. Dza Hum Bam Hoh. Sumbha... Recite many times. Here, those who delight in elaborate Indian and Tibetan styles consider that the ten wrathful deities arising from nomenclature should be generated. Then, from Om Sumbha... to May all above, below, and in all directions be bound. Like the protective circle. May the wrathful mothers protecting the phurba, emanate and abide in the ten directions for the purpose of protecting the phurba. Om Vajra Gandhe
English
Āḥ Hūṃ. Thus. Puṣpe. Bastra. Sarga pa. Oṃ Vajra Dhūpe Āḥ Hūṃ. Until the activities of the great mandala are completed, please perform the activity of averting all obstacles. Secondly, protecting oneself: At one's own heart, from Oṃ Āṃ He to Sūṃbha, binding the directions twice, like the occasion of standing together in protective yoga. How to make aspirations and auspiciousness, and for the painted cloth side, this earth ritual is not necessary. The ritual of the first day. Fourth, abiding in preparation. The ritual to be performed before the preparation, and the actual preparation. Firstly, the preliminary torma, blessing the place and implements, offering, and the samadhi of the great mandala. Also, for the preliminary torma, purify with Sūṃbha, cleanse with Svabhāva. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ. Bless. Phei, invite the guests. Oṃ Kha Kha Khāhi Khāhi, from there to Bhavantu Hūṃ Hūṃ Phaṭ Phaṭ Svāhā. Recite three times. Offer from Arghaṃ to Śapta. All the assembly of deities. May all desires be fulfilled. In order to completely perfect the special intention of the glorious and holy lamas from above, and in order to enable all sentient beings equal to the sky to attain the state of great mudra supreme siddhi. Please erect the great mandala of the Bhagavan glorious Cakrasaṃvara, and if we wish to enter and receive empowerment, and to lead disciples in and bestow empowerment, then, O protectors who delight in the white side, please accept this vast offering torma, and until the activities of the great mandala are completed, avert obstacles and accomplish all desired purposes. Whoever delights in the black side, and does not have the authority to view secret practices, all of you, do not remain in this place, go elsewhere! Recite Sūṃbha, make fierce music, and discard the torma outside. Then, blessing the place and implements: purify with Sūṃbha, cleanse with Svabhāva. From emptiness, within the protective circle of the dwelling arising from the letter Hūṃ, the immeasurable palace arising from Bhūṃ, square, with four doors, adorned with four staircases, all characteristics complete.