English
The blue bow-shaped mandala of karma wind, marked with banners. Above it, from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：fire) arises the red triangular burning fire mandala. Above it, from vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：water) arises the white circular water mandala, marked with a vase. Above it, from laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：earth) arises the yellow square earth mandala, marked with a vajra. Above it, from suṃ (藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：) arises Mount Sumeru, the king of mountains, possessing the nature of four precious things, having eight peaks. Above it, from paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：) arises the center of various lotuses. From hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) arises various vajras. East is white, north is green, west is red, south is yellow, center is blue. Above it, from paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：) arises various eight-petaled lotuses. The third entering yoga is: In the center of the lotus, counterclockwise: A Ā I Ī U Ū Ṛ Ṝ Ḷ Ḹ E AI O AU Aṃ A. Twice. The nature of the thirty-two major marks completely transforms, from which arises the first lunar mandala, the mirror-like wisdom. Above it, clockwise: Ka Kha Ga Gha Nga, Ca Cha Ja Jha Nya, Ṭa Ṭha Ḍa Ḍha Ṇa, Ta Tha Da Dha Na, Pa Pha Ba Bha Ma, Ya Ra La Va Śa Ṣa Sa Ha Kṣa. Twice. The nature of the eighty minor marks. It completely transforms, from which arises the second lunar mandala, the wisdom of equality. At this time, the union of sun and moon or red and white moon, and also marked with their respective letters and the union of the white moon, and from vowels and consonants etc. arises the single moon. The color red or reddish-white or white meditation etc., in general, is not contradictory. If there is no union, then the purification combination methods of the first three wisdoms need to be different. From meditating on emptiness until then is the first yoga. The nada residing in the sky enters the center of the union of sun and moon. From it arises the bindu, from it arises the crescent moon, from it arises the head, from it arises Ha, from it arises the hook, that is, the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) white with a reddish glow, extremely joyful, because it is the nature of Vajradhara, it is the wisdom of individual complete discrimination. From it emanate rays of five colors. Manifesting the infinite assembly of deities of the five Buddha families. All beings become the nature of the five Buddha families. Inviting them and the primordial heroes and yoginis. After all gather again, dissolving with desire into the nada of the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：), is the wisdom of accomplishing activities. Those two
Chinese
充满着尸体和散落之物。各种鸟类和野兽喧嚣地游荡，到处都是豺狼的叫声。遍布着具有大成就神通的上师，勇士和瑜伽母，空行和空行母们，恐怖形象者，僵尸，鬼怪，罗刹和众多食肉者。充满着成就的物品和各种供品。大乐轮的中央，是轮胜乐金刚薄伽梵吉祥黑汝迦，如因陀罗蓝宝石般燃烧，具有光芒的深蓝色身，四面十二臂。根本面与身躯相同，具有新雨云般的颜色，非常愤怒且令人恐惧。左面绿色，后面红色，右面黄色，每个面孔都红润、鲜艳且极度激动，具有三只眼睛，咬着锋利的牙齿，具有变化的愤怒皱纹。前两只手持金刚杵和铃，拥抱明妃。其下两只手拉扯着带血的湿象皮，以这种方式作为上衣披在身上。右边第三只手持达玛茹鼓，第四只手持敌箭，第五只手持弯刀，第六只手持三尖矛。左边第三只手持带有金刚杵标记的卡杖嘎，第四只手持盛满鲜血的颅碗，第五只手持金刚索，第六只手持四面梵天头。在各种莲花和日轮的坐垫上。右脚伸展踩在仰卧的红色时母的乳房上，左脚弯曲踩在俯卧的黑色怖畏金刚的左耳上。虎皮下裙松开。头发结成发髻，顶端系着带有轮子的宝珠，左侧有半月，头发前面装饰着各种金刚杵。每个头上都戴着由黑色金刚杵串联的五个干燥人头头饰，并系着勇士飘带。戴着由人肠串联的五十个滴血人头项链。具有顶髻宝珠，耳环，项链，手镯，梵线和骨灰等六种印记，以及脚镯等。
English
Filled with corpses and scattered things. Various birds and beasts roam noisily, and the sound of jackals pervades everywhere. Abundant with masters possessing great accomplished magical powers, heroes and yoginis, dakas and dakinis, terrifying figures, zombies, spirits, rakshasas, and numerous flesh-eaters. Filled with objects of accomplishment and various offerings. In the center of the great bliss wheel is the Wheel Supreme Blissful Bhagavan Glorious Heruka, blazing like an Indra sapphire, with a radiant dark blue body, four faces and twelve arms. The root face is the same color as the body, with the color of new rain clouds, very wrathful and terrifying. The left face is green, the back face is red, and the right face is yellow. Each face is red, bright, and extremely agitated, possessing three eyes, biting sharp teeth, and having transforming wrathful wrinkles. The first two hands hold a vajra and a bell, embracing the consort. The next two hands hold a wet elephant skin with blood, stretched out and worn as an upper garment. The third right hand holds a damaru drum, the fourth holds an enemy arrow, the fifth holds a curved knife, and the sixth holds a three-pointed spear. The third left hand holds a khatvanga marked with a vajra, the fourth holds a skull cup filled with blood, the fifth holds a vajra lasso, and the sixth holds the four-faced head of Brahma. On a seat of various lotuses and sun mandalas. The right leg is extended, pressing on the breasts of the red Kalratri lying supine, and the left leg is bent, pressing on the left ear of the black Bhairava lying face down. The tiger skin lower garment is loosened. The hair is tied in a topknot, with a jewel with a wheel on the top, a half-moon on the left side, and various vajras decorating the front of the hair. Each head is adorned with five dry human head ornaments strung on a garland of black vajras, and tied with hero streamers. Wearing a necklace of fifty bleeding human heads strung on human intestines. Possessing the crown jewel, earrings, necklace, bracelets, Brahmin thread, and ashes, the six seals, and anklets.
Chinese
愿吉祥！大乐轮的八瓣莲花上：东方为黑色的空行母，北方为绿色的拉玛，西方为红色的堪卓惹瓦，南方为黄色的有形母。四者皆一面四臂三眼，头发散乱。右手两只手持钺刀和手鼓，左手两只手持颅血和卡杖嘎。以干颅为头饰，人头项链，五种骨饰为庄严。赤身裸体，青春正盛，阴门和乳房高耸，具有增长安乐之姿态。右腿伸展，安住于火焰燃烧的中央。四隅放置装满五甘露的宝瓶之上，嘎巴拉中充满菩提心等物。其外是心轮，东方的轮辐在普林玛雅处，有头盖骨碎片和极度凶猛者。北方轮辐在扎兰达拉处，有大骷髅和凶猛的眼目者。西方轮辐在奥迪亚纳处，有骷髅和光芒炽盛者。南方轮辐在阿布达处，有牙齿外露和鼻大者。东南方在果达瓦里处，有天敌和具英雄胆识者。西南方在瑞玛夏瓦拉处，有无量光和小矮人。西北方在德维科达处，有金刚光和楞伽自在母。东北方在玛拉瓦处，有金刚身和树影。心之秘密是不可思议的自性，颜色黑色，于虚空中行。其外是语轮，东方轮辐在嘎玛茹巴处，有具苗者和土地守护母。北方轮辐在奥扎处，有金刚发髻者和大怖畏。西方轮辐在底里夏古内处，有大英雄和具风力者。南方轮辐在郭萨拉处，有金刚吽声者和饮酒母。东南方在嘎林嘎处，有极善者和青莲天女。西南方在兰巴嘎处，有金刚善和极善母。西北方在甘吉处，有大怖畏和马耳母。东北方在黑玛拉雅处，有恶眼者和鸟面母。语之秘密是不可思议的自性，颜色红色，于地上行。其外是身轮，东方轮辐在布瑞达普日处，有大力者和具轮力者。北方轮辐在格日哈德瓦处，有珍宝金刚和断生母。西方轮辐在索惹斯达处，有马头明王和卖酒母。南方轮辐在瓦尔纳迪
English
May it be auspicious! On the eight petals of the Great Bliss Wheel: In the east is the black Dakini, in the north is the green Lama, in the west is the red Khandaroha, in the south is the yellow Rupini. All four have one face, four arms, three eyes, and disheveled hair. The two right hands hold a hooked knife and a damaru, and the two left hands hold a skull cup filled with blood and a khatvanga. They are adorned with a crown of dry skulls, a necklace of human heads, and five bone ornaments. They are naked, in the prime of youth, with high bhagas and breasts, possessing an attitude of increasing bliss. With the right leg extended, they reside in the center of a blazing fire. On the four intermediate directions, on top of vases filled with the five nectars, are kapalas filled with bodhicitta and so forth. Outside of that is the Mind Wheel, with the eastern spoke at Purnamalaya, with fragments of skull and the extremely fierce one. The northern spoke is at Jalandhara, with the great skeleton and the fierce-eyed one. The western spoke is at Oddiyana, with the skeleton and the radiant one. The southern spoke is at Arbuda, with the protruding teeth and the large-nosed one. The southeast is at Godavari, with the enemy of the gods and the one with heroic intelligence. The southwest is at Rameshwara, with Amitabha and the dwarf. The northwest is at Devikota, with the vajra light and the sovereign of Lanka. The northeast is at Malawa, with the vajra body and the tree shadow. The secret of the mind is an inconceivable nature, black in color, moving in the sky. Outside of that is the Speech Wheel, with the eastern spoke at Kamarupa, with the sprout-bearing one and the earth-protecting mother. The northern spoke is at Otra, with the vajra-haired one and the great terrifying one. The western spoke is at Trishakune, with the great hero and the one with wind power. The southern spoke is at Kosala, with the vajra hum-maker and the wine-drinking mother. The southeast is at Kalinga, with the extremely good one and the blue lotus goddess. The southwest is at Lambaka, with the vajra good one and the extremely good mother. The northwest is at Kanchi, with the great terrifying one and the horse-eared mother. The northeast is at Himalaya, with the bad-eyed one and the bird-faced mother. The secret of speech is an inconceivable nature, red in color, moving on the earth. Outside of that is the Body Wheel, with the eastern spoke at Pretapuri, with the powerful one and the one with wheel power. The northern spoke is at Grihadevat, with the jewel vajra and the severed-birth mother. The western spoke is at Saurashtra, with Hayagriva and the wine-selling mother. The southern spoke is at Varnadi.
Chinese
此外还有虚空藏和轮之铠甲母。东南方那伽拉有饮血和极勇猛母。西南方信度有莲花舞自在和大力母。西北方玛汝有遍照和转轮母。东北方库鲁达有金刚萨埵和大精进，身之秘密是不可思议的自性，颜色白色，在地下行走。所有二十四位勇士，从吉祥黑汝嘎族所生，与黑汝嘎相同，有发髻，顶骨冠，头鬘，六手印，穿新虎皮裙，右足伸展站立，一面四臂三眼，前两手持金刚杵和铃，拥抱明妃，后两手持达玛茹鼓和喀章嘎。所有二十四位瑜伽母，从金刚亥母族所生，与亥母相同，头发散乱，五手印，具有干骷髅项链，双腿拥抱明妃。誓言轮的东门是乌鸦面母黑色，北门是猫头鹰面母绿色，西门是狗面母红色，南门是猪面母黄色，东南是阎魔坚固母右蓝左黄，西南是阎魔使者母右黄左红，西北是阎魔獠牙母右红左绿，东北是阎魔摧毁母右绿左蓝的八位，都是极忿怒的大忿怒母，安住于尸座上，摧毁十方魔障，一面四臂……直到安住在火焰山中央，如心要瑜伽母的章节一样。所有勇士和瑜伽母的额头上，在顶骨之上都以金刚链来标示。然后在此处忆念北方也可以，但经文的直接指示只是讲述的顺序而已，所以在下面做比较好。第二，内身坛城是：双足是风轮，三岔路口是火，腹部是水，心是地，脊椎是须弥山，头发指甲皮肤骨骼关节等是守护轮，八个孔是八大尸陀林，身体一寻长的四方形是四方形的宫殿，身语意三。
English
In addition, there are the Essence of Space and the Armor of the Wheel Mother. In the southeast, in Nagarara, there are the Blood Drinker and the Extremely Courageous Mother. In the southwest, in Sindhu, there are the Lord of the Lotus Dance and the Great Power Mother. In the northwest, in Maru, there are the Illuminator and the Wheel-Turning Mother. In the northeast, in Kuluta, there are Vajrasattva and Great Diligence, whose secret of the body is the inconceivable nature, white in color, walking underground. All twenty-four heroes, born from the glorious Heruka clan, are the same as Heruka, with matted hair, skull crown, head garland, six mudras, wearing a new tiger skin skirt, standing with the right leg extended, one face, four arms, and three eyes. The first two hands hold a vajra and a bell, embracing the consort, and the latter two hands hold a damaru drum and a khatvanga. All twenty-four yoginis, born from the Vajravarahi clan, are the same as Varahi, with disheveled hair, five mudras, possessing a dry skull necklace, and embracing the consort with both legs. The east gate of the Samaya Wheel is the Crow-faced Mother, black; the north gate is the Owl-faced Mother, green; the west gate is the Dog-faced Mother, red; the south gate is the Pig-faced Mother, yellow; the southeast is the Yama Steadfast Mother, right blue and left yellow; the southwest is the Yama Messenger Mother, right yellow and left red; the northwest is the Yama Fang Mother, right red and left green; the northeast is the Yama Destroyer Mother, right green and left blue. All eight are great wrathful mothers, dwelling on a corpse seat, destroying the obstacles of the ten directions, one face and four arms... until dwelling in the center of the burning mountain of fire, as in the chapter of the Heart Essence Yogini. On the foreheads of all heroes and yoginis, above the skull, are marked with a vajra chain. Then, at this point, it is also acceptable to remember the northern direction, but the direct instruction of the text is only the order of the explanation, so it is better to do it below. Second, the inner body mandala is: the two feet are the wind wheel, the triple junction is fire, the abdomen is water, the heart is earth, the spine is Mount Sumeru, the hair, nails, skin, bones, joints, etc. are the protective wheel, the eight orifices are the eight great charnel grounds, the square body of one fathom is the square palace, body, speech, and mind.