English
Om, and, Urgyen and the bell, on the crown of the head is a variegated vajra, and the vajra empowerment. At the throat, visualize sixteen-petaled lotuses, etc. Since it is a secret instruction, it is not contradictory to do so. However, the intention of the text is to show it in the usual way. Second is the secret empowerment: Offer the mandala, accompanied by vast tsok offerings, etc., and think of making supplications. Bless the offerings with the three syllables (Om, Ah, Hum). After offering the mantra and mudra: To the one who has completely abandoned all conceptual thoughts, I prostrate to you, the essence of emptiness. Possessing the accumulation of all-knowing wisdom, I salute and praise you, the body of wisdom. Having cut off the ignorance of beings, you reveal that pure meaning. Arising universally from the selfless dharma, I salute and praise Vajrasattva. The virtues of the Buddhas and Bodhisattvas, the perfections, arise from you, the protector, I salute and praise the mind of enlightenment. The Three Jewels and the Great Vehicle, all these three realms, the stable and the moving arise from you, I salute and praise the hero of beings. The desires and accomplishments of beings, arise like wish-fulfilling jewels, the glorious Sugata, the abode of wisdom, I salute and prostrate to the sons of the Buddha. Recite this once in praise. It is okay not to do this only for self-entry. Then say this: By the power of your ocean of qualities, may I know that unsurpassed state. By the Vajra empowerment of all-knowing, please grant me your kindness today. Bhagavan, your lotus feet, having abandoned, there is no other refuge. For the sake of abandoning the beings of samsara, therefore, please be compassionate, protector. The great secret to all Buddhas, just as the glorious heart vajra, as the Vajra Dharma was taught, please grant me your kindness, protector. Pray like this three times. Blindfold the eyes, sprinkle nectar with the three syllables (Om, Ah, Hum) and make protection. The master together with the consort, having become glorious Heruka father and mother, say this: Brahmin, royal lineage, noble lineage, and, low caste, outcaste, all women, with reverence offer, and in a non-dual manner kiss, hero, are you pleased? Having been asked, answer: As you said, to uphold the vows, the goddess I am able to do.
Chinese
如此回答表示赞同。上师的右手金刚杵和明妃的左脚放在自己的头顶上。从今以后，你，以良好的行为利益众生。婆罗门、刹帝利、王子种姓和，贱民等都应享用。莲花中的精液和，甘露等都应修持。如此吩咐。洒甘露后进行守护。上师嘿汝嘎父母双运的喜悦之声和慈悲的光芒，迎请所有佛陀和菩萨，进入父母的身体，融入心中的菩提心。秘密地使俱生智坚固，将菩提心放在我的舌头上。如过去诸佛，对菩萨们进行灌顶一样。我以秘密的灌顶，以心续进行灌顶。父母心咒的最后。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。品尝甘露。观想品尝明妃的菩提心。如上所述念诵并品尝甘露。啊 霍 玛哈 稣卡姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如此说。用三字真言揭开面纱。誓言是：大量的血与樟脑混合，与红檀香正确混合。同样与金刚杵的水混合，据说第五种是从心中产生的。诸佛都一致赞同，这个誓言是无上的，善良的你应当重复。如此说。这样在莲花子宫的坛城中获得秘密灌顶，清净语的垢染，有能力修持道次第的念诵和风的修习。成为具有显现果位圆满报身之资格的人。为了智慧和智慧灌顶的意义，献上曼扎。祈请世尊大寂静者，金刚瑜伽母唯一所愿，不退转手印之成就者，从金刚结合中真实生起，如您一般的大自在者，请您也同样恩赐于我，沉溺于轮回泥潭之中，救护无依无靠的我。祈请三次。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。蒙上眼罩，给予与明妃相应的印。这是菩提成就瑜伽，五蕴精华之自性。嘿汝嘎吉祥瑜伽士，请体验真实的快乐。自身是嘿汝嘎，双手和手印
English
Having answered thus, he expressed his approval. The master placed the vajra of his right hand and the left foot of the vidyādhara on his own head. From this day forward, you, with good conduct, benefit beings. Brahmins, Kshatriyas, princes, and outcastes should all be served. Semen in the lotus and nectar should all be practiced. Thus he commanded. He sprinkled nectar and protected. With the sound of joy and the rays of compassion of the guru Heruka, father and mother in union, he invited all the Buddhas and Bodhisattvas, entered the bodies of the father and mother, and dissolved into the bodhicitta in their hearts. Secretly making the coemergent wisdom firm, he placed the bodhicitta on my tongue. Just as the Buddhas of the past empowered the Bodhisattvas, I empower with the secret empowerment, with the stream of mind. At the end of the heart mantra of the father and mother. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Taste the nectar. Imagine tasting the bodhicitta of the mother. Recite as above and taste the nectar. Āho mahā sukhaṃ. Thus he said. He removed the face covering with the three syllables. The samaya is proclaimed: A great amount of blood mixed with camphor, properly mixed with red sandalwood. Likewise mixed with vajra water, the fifth is said to arise from the mind. All the Buddhas agree, this samaya is unsurpassed, you, the good one, should repeat it. Thus he said. In this way, by obtaining the secret empowerment in the mandala of the bhaga, the defilement of speech is purified, and one has the power to practice the path of recitation and wind meditation. One is made capable of manifesting the fruition of the enjoyment body. For the meaning of the empowerment of wisdom and knowledge, offer the mandala. Homage to the Bhagavan, the great peaceful one, the one desired by Vajrayogini, the one who has accomplished the non-returning mudra, the one who has truly arisen from the vajra union, just as you, the great lord, so grant me also, sinking in the swamp of samsara, protect me, the unprotected. Pray three times. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Blindfold and give the mudra corresponding to the vidyādhara. This is the yoga of bodhi accomplishment, the essence of the five elements. O Heruka, glorious yogi, please experience true bliss. The self is Heruka, with two hands and a mudra.
Chinese
在坛城中获得第四灌顶后，身语意三的垢染连同习气都得以清净，三门成为不可分割的金刚。对于修持不可思议之道的次第，成为有缘能证得灌顶之果——法身者。 授予所有灌顶共同的随许是： 直至菩提树之精华， 一切法轮恒时转， 无上法轮， 愿您完全转动。 智慧方便自性之我， 如意宝珠一般， 以无生无灭之需求， 现在为利益众生而行。 如主尊所说之语等，重复三次。 献上感谢的曼扎， 今日我之生与果， 我之生存亦与果， 今日生于佛陀族， 今将成为佛子。 如是说。 从今日起等，回向善根。 第九，为弟子灌顶： 大多是透过自入的方式来类推。弟子们一旦入座，就如对坛城所做的一样，进行驱魔和增益。 在进入坛城之际，简要说明誓言，并在给予誓言物后，念诵“孩子们，过来，进入大乘”等语。 在四方礼拜之际，由四空行母的咒语引导开启门户，首先： 嗡 达吉尼 耶 吽 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：Oṃ ḍākinī ye hūṃ hūṃ phaṭ，汉语字面意思：嗡，空行母，耶，吽，吽，啪)。 观想从外面引导弟子。以该咒语或金刚开启之咒开启门户后，进行朝拜东门等，其他方向也依此类推。 降临智慧的仪轨是： 从上师的心间，红色金刚交杵发出光芒，从右鼻孔出来，进入弟子的右鼻孔。在额头上，红色金刚交杵发出光芒。迎请智慧尊阿 আলি（藏文，梵文天城体：अलि，梵文罗马拟音：ali，汉语字面意思：阿）嘎嘎लि（藏文，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：嘎里）的形式融入，专注于身体内部充满咒语的字，并演奏音乐。即使这样还没有降临，就观想头顶上的上师金刚萨埵以赐予胜乐的印记，其光芒充满身体内部。这是上师们的口诀。 在智慧降临并稳固后，立即询问天空的颜色，并与颜色相符
English
After obtaining the fourth empowerment in the mandala, the defilements of body, speech, and mind, along with their habitual tendencies, are purified, and the three doors become indivisible like a vajra. For those who practice the inconceivable stages of the path, they are made fortunate to manifest the fruit of empowerment—the Dharmakaya. The common subsequent permission given to all empowerments is: Until the essence of the Bodhi tree, May the wheel of Dharma always turn, The supreme wheel of Dharma, May you completely turn it. The self-nature of wisdom and means, Like a wish-fulfilling jewel, With no birth and no need, Now act for the benefit of sentient beings. As the main deity said, etc., repeat three times. Offer a mandala of gratitude, Today my birth and fruit, My life is also with fruit, Today I am born into the Buddha family, Now I will become a Buddha's son. So it is said. From today onwards, etc., dedicate the merit. Ninth, empowering the disciples: Mostly, it is inferred through the method of self-entry. As soon as the disciples are seated, just as is done for the mandala, perform exorcism and increase. At the time of entering the mandala, briefly explain the vows, and after giving the vow substances, recite "Children, come, enter the Mahayana," etc. At the time of prostrating in the four directions, the door is opened by the mantras of the four Dakinis, first: Om Dakini Ye Hum Hum Phat (藏文，梵文天城体：，梵文罗马拟音：Oṃ ḍākinī ye hūṃ hūṃ phaṭ，汉语字面意思：Om, Dakini, Ye, Hum, Hum, Phat). Visualize guiding the disciples from the outside. After opening the door with that mantra or the mantra of Vajra Udghata, perform prostrations to the east gate, etc., and infer similarly for other directions. The ritual for descending wisdom is: From the heart of the master, red crossed vajras emit light, coming out from the right nostril and entering the disciple's right nostril. On the forehead, red crossed vajras emit light. Invite the wisdom being in the form of Ali আলি (藏文，梵文天城体：अलि，梵文罗马拟音：ali，汉语字面意思：A) Kali कलि (藏文，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：Kali) and dissolve it, focusing on the inside of the body being filled with the letters of the mantra, and play music. Even if it doesn't descend with that, visualize the master Vajrasattva on the crown of the head making the mudra of bestowing supreme bliss, and its light filling the inside of the body. This is the oral instruction of the masters. Immediately after the wisdom has descended and been stabilized, ask about the color of the sky, and match the color
Chinese
也需要预言适合的业和成就。为了指示本尊，必须广示显现证悟。在驱逐障碍之前，即使进行驱除魔障也是可以的，而且很好。如果在这里做了，就不需要在前面驱除魔障了。无论如何，在进入自生的阶段所说的驱逐障碍之后，必须立即进行食肉金刚空行的罪障净化。如果在吉祥语的阶段能够做到，就加持肉、酒、丸子和精华等各种物质，也绕着弟子。也以供养食子的方式供养诸尊。无论如何，都要举起尊胜宝瓶，并伴随各种供品进行。如果高兴且有能力，那么在师徒身体坛城显现的阶段，广说也是好的。这些要从详细的实践和口头传承中了解。特别是如果能够真正地准备灌顶台，那就非常好，因为这是所有坛城仪轨的意旨。特别是从这部经中说，弟子也要穿戴用骨头制成的六种印章等服饰。在命名灌顶时，关于命名：欢笑和妩媚嬉戏，奇妙嗔恨等，金刚萨埵，自生金刚等，如果不是金刚部，那么对于女性来说：无我，奇妙，乐母，妩媚女。智慧，常恒，愚痴，毗卢遮那等，幻化身和佛陀，如来等，如果是毗卢遮那部，那么对于女性来说：金刚眼母，空行母，幻母。无支分和欢喜，极其安乐，光辉，显现，是金刚宝生部。对于女性来说则是金刚焰母，迅速母，起尸母和铁钩母。莲花，莲芽，贪欲，世间怙主，莲花自在和金刚法，是莲花部，金刚鬘母，妩媚女，欢笑女，拥抱女，是对于女性来说的。虚空，智慧，嫩芽，马王和，不空，不空成就，是事业部，金刚度母，舞女，贡嘎女，项链母，是事业部的女性。尊胜，无与伦比，平等味，大乐和，圣妙第一，金刚手，是金刚持部的男性的名字。金刚慢母，金刚武器母，般若波罗蜜母等。