Chinese
所有二十四位勇士皆从吉祥黑汝嘎族所生。与黑汝嘎自身无异，一面二臂，持金刚杵和铃，拥抱明妃。安住于已亡者之座。二十四位饶腾玛等女神皆从金刚亥母族所生，与亥母自身无异。右手持以金刚杵标帜之弯刀，左手持满盛鲜血之颅器。其外围，誓言轮之东方为蓝绿色乌鸦面母，北方为绿蓝色猫头鹰面母，西方为红蓝色狗面母，南方为黄蓝色猪面母，东南方死主坚固母右蓝左黄，西南方死主使者母右黄左红，西北方死主獠牙母右红左绿，东北方死主摧毁母右绿左蓝。此八者皆极度忿怒，如火焰般炽盛，极其变化且千变万化。身着虎皮裙，一面二臂三眼，头发散乱，右手持弯刀，左手持满盛鲜血之颅器。以发髻之宝珠、耳环、项链、手镯、金刚腰带和颅器鬘装饰颈部。双足以铃铛摇曳作饰。以极度左伸之姿安住于尸座之上。所有勇士和瑜伽母之额头，皆以颅器之上的金刚鬘为标帜。第三，将梵穴之主尊父母从金刚道向上提举，从心间向外散发。供养所有佛陀，成办所有有情之利益，复又收摄融为一体，本尊吉祥黑汝嘎于心间法轮中央，融入具有精滴之阿瓦都帝脉（藏文：རྩ་ཨ་བ་དྷུ་ཏཱི་，梵文天城体：अवाधूती，梵文罗马拟音：avadūtī，汉语字面意思：中脉）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字形之中。明妃金刚亥母融入脐轮之ཨཾ（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ）字和四条主要脉络之中，化为金刚亥母。于心间平等交合，即薄伽梵吉祥黑汝嘎胜乐轮，身色深蓝黑色，极其忿怒。与猛烈大乐之姿相合。四面十二臂。根本面极其黝黑。右面如昆达花般洁白。左面如红宝石般鲜红。后方面黄色如黄金般闪耀。所有面容
English
All twenty-four heroes originated from the glorious Heruka lineage. They are identical to Heruka himself, with one face and two arms, holding a vajra and bell, embracing the consort. They reside on a seat of the deceased. The twenty-four goddesses, such as Rabtumma, all originated from the Vajravarahi lineage, identical to Vajravarahi herself. The right hand holds a curved knife marked with a vajra, and the left hand holds a skull cup filled with blood. Surrounding them, in the east of the circle of vows is the bluish-green crow-faced mother, in the north the greenish-blue owl-faced mother, in the west the reddish-blue dog-faced mother, and in the south the yellowish-blue pig-faced mother. In the southeast is the Yama Stable Mother, right blue and left yellow, in the southwest the Yama Messenger Mother, right yellow and left red, in the northwest the Yama Tusk Mother, right red and left green, and in the northeast the Yama Destroyer Mother, right green and left blue. All eight are extremely wrathful, blazing like rays of light, intensely changing and transforming in various ways. They wear tiger skin loincloths, have one face, two arms, and three eyes, with disheveled hair. The right hand holds a curved knife, and the left hand holds a skull cup filled with blood. They are adorned with a jewel in the hair knot, earrings, necklaces, bracelets, a vajra belt, and a garland of skulls around the neck. Both legs are adorned with tinkling bells. They sit on a corpse seat in a strongly left-extended posture. On the foreheads of all heroes and yoginis is a garland of vajras above the skull cup. Thirdly, the chief lord and lady of the bhaga are raised upwards through the vajra path and emanated outwards from the heart. All Buddhas are offered to, the benefit of all sentient beings is accomplished, and they are again gathered and merged into one. The Lord Glorious Heruka, in the center of the Dharma wheel in the heart, dissolves into the avadhuti (藏文：རྩ་ཨ་བ་དྷུ་ཏཱི་，梵文天城体：अवाधूती，梵文罗马拟音：avadūtī，汉语字面意思：central channel) nadi shaped like the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), complete with essence. The consort Vajravarahi dissolves into the syllable Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ) at the navel and the four main nadis, transforming into Vajravarahi. The equal union in the heart is the Lord Glorious Heruka Chakrasamvara, with a dark blue-black body, extremely wrathful, combined with the attitude of intense great bliss. With four faces and twelve arms. The root face is extremely dark. The right face is white like a kunda flower. The left face is red like a padmaraga ruby. The back face is yellow, blazing like gold. All faces
Chinese
愤怒相。三眼咬牙切齿。前两手以金刚杵和铃搂抱明妃。其下两手绷紧执持象皮。第三对手持达玛茹和卡杖嘎。第四对手持钺斧和绳索。第五对手持三尖矛和盛满血的颅碗。第六对手持弯刀和梵天头。于莲花和日轮座之上，右足伸展压住红色时母的脐和生殖器。左足蜷起踩踏怖畏金刚，使其头和心口朝下。发髻竖立，以各种金刚杵、半月和五个干颅为头饰。顶髻之宝为珍宝。有耳环、项链、手镯、梵天线、大灰，即六种手印。以及顶轮、腰带、脚镯和铃铛串，臂钏和指环，即五种近手印装饰身体。五十湿人头项链，虎皮裙松开，具有妩媚等九种姿态。其怀中明妃金刚亥母，身红色，一面二手。三眼。大忿怒母，如劫末之火般光辉炽盛。左手持充满魔和恶毒之血以及人肠的颅碗，以搂抱父亲之姿势示现，右手持金刚杵，以忿怒指印威吓一切方向。头发散开。左足伸展，右足蜷起，与薄伽梵紧密相拥。赤裸之极，以五干人头为头饰，有五十干人头项链，有轮宝耳饰。项链、手镯之众和下巴等，以五种骨饰庄严。喜饮血。从密处流血。显现和胜观以及大悲的自性是父亲，空性和寂止以及大乐的自性是母亲，二者皆安住于劫末之火之中。如是父亲的心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），母亲的心间有邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）。从金刚道向上提携虚空内的四位明妃，从心间生起。
English
Appearing as wrathful. With three eyes and gnashing teeth. The first two hands embrace the consort with a vajra and a bell. The next two hands hold stretched elephant skin. The third pair holds a damaru and a khatvanga. The fourth pair holds an axe and a lasso. The fifth pair holds a trident and a skull cup filled with blood. The sixth pair holds a curved knife and the head of Brahma. On a lotus and sun seat, the right leg is extended, pressing down on the navel and genitals of the red Kalratri. The left leg is bent, crushing the head and heart of the black Bhairava who is lying face down. The hair is piled up, adorned with various vajras, a crescent moon, and five dry skulls. The crown jewel is a precious gem. There are earrings, a necklace, bracelets, a Brahma thread, and great ashes, i.e., the six mudras. And a crown chakra, a belt, anklets and a string of bells, armlets and finger rings, i.e., the five close mudras adorn the body. A necklace of fifty fresh human heads, and a tiger skin loincloth that is loose and seductive, possessing nine dances. In her lap is the consort Vajravarahi, with a red body, one face, and two hands. Three-eyed. The great wrathful mother, blazing with splendor like the fire at the end of an aeon. The left hand holds a skull cup filled with the blood of demons and evil spirits and human intestines, embracing the father in a gesture of strength, the right hand holds a vajra and threatens all directions with a threatening finger gesture. The hair is disheveled. The left leg is extended and the right leg is bent, embracing the Bhagavan tightly. Utterly naked, adorned with a crown of five dry human heads and a necklace of fifty dry human heads, with wheel-shaped earrings. A necklace, a multitude of bracelets, and a chin, etc., are adorned with the five bone ornaments. She delights in drinking blood. Blood flows from the bhaga. The nature of appearance, insight, and great compassion is the father, and the nature of emptiness, quiescence, and great bliss is the mother, and both reside in the midst of the fire at the end of an aeon. In the heart of such a father is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), and in the heart of the mother is Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: 邦). The four yoginis of the essence of space are drawn upwards from the vajra path, and from the heart arises the lineage.
English
From their respective places, emanate outwards, abide in the four completely pure elements, and are located in the four directions of the outer Great Bliss Wheel. The mam (藏文，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：), tam (藏文，梵文天城体：तं，梵文罗马拟音：tam，汉语字面意思：), pam (藏文，梵文天城体：पं，梵文罗马拟音：pam，汉语字面意思：), and lam (藏文，梵文天城体：लं，梵文罗马拟音：lam，汉语字面意思：) in the four directions of the inner circle of the heart also transform into the four yoginis. That is, in the inner and outer east is the blue-green dakini, in the north is the green Lama, in the west is the reddish-green Khandaroha, and in the south is the yellowish-green Rupavati. All are one-faced, two-armed, and three-eyed. The right holds a curved knife, and the left hands hold skull cups filled with nectar, marked respectively with an elephant, a jackal, a man, and a bull. Hair is disheveled, adorned with all ornaments such as the five seals, and they reside on top of a corpse in a right-extended dance posture. The four inner skull cups are raised upwards from the vajra path. From the heart, emanate outwards from their respective places, abide in the five completely pure aggregates, and are located in the four corners of the outer Great Bliss Wheel. The channels from the corners of the heart, from which the five nectars flow, also transform into four skull cups. That is, in the inner and outer four corners, the four skull cups filled with mother, father, king, and the two royal lineages are marked with the form of the Buddha. The deities of the three inner wheels are raised upwards from the vajra path. From the heart, emanate outwards from their respective places, abide in the completely pure object and subject, and are located in the outer three wheels. In their respective places, such as the crown of the head, Puja O Ah Gora De Ma, Ka O Tri Ko La Ka Hi, Pre Gri Sau Sun Si Ma Ku Ste. These places are the twenty-four places, these realms are the twenty-four heroes, and these channels are the twenty-four heroines. That is, on the eastern spoke of the crown of the head and the heart wheel is the Kapala of Puliramalaya and the extremely fierce mother. On the crown of the head and the northern spoke is the Maha Kamkala of Jalandhara and the fierce-eyed mother, on the right ear and the western spoke is the Kamkala of Oddiyana and the luminous mother. On the back of the neck and the southern spoke is the Arbuta with protruding fangs and the large-nosed mother, these are the places. On the left ear and the southeast is the Surabairi of Godavari and the mother with steadfast intelligence. On the center of the eyebrows and the southwest is the Amitabha of Rashmivara and the dwarf mother. On the two eyes and the northwest is the Vajra Light of Devikota and the sovereign mother of Lanka. On the two shoulders and the northeast is the Vajra Body of Malava and the tree shadow mother.
English
are the nearby places. The secret of mind is inconceivable, its essence is black in color. In the eastern spoke of the speech wheel, in Kamarupa, there are Amkuri and Erāvati at the two armpits. At the two breasts and the northern spoke, in Oḍḍiyāna, there are Vajra-haired One and Great Terrifier, which are pure lands. At the navel and the western spoke, in Triśanku, there are Great Hero and Wind-powered Mother. At the tip of the nose and the southern spoke, in Kosala, there are Vajra Hūṃ-maker and Wine-drinking Mother, which are nearby pure lands. At the mouth and the southeast, in Kalinga, there are Supremely Excellent One and Śyāmadevī. At the throat and the southwest, in Laṃpāka, there are Vajra Excellent One and Extremely Excellent Mother, which are Chandoha. At the heart and the northwest, in Kāñcī, there are Great Terrifier and Horse-faced Mother. At the fruit and the northeast, in Himālaya, there are Bad-eyed One and Khagānanā, which are nearby Chandoha. The secret of speech is inconceivable, its essence is red in color. In the eastern spoke of the sign and body wheel, in Pretapurī, there are Great Powerful One and Wheel-powered Mother. At the anus and the northern spoke, in Gṛhadevatā, there are Jewel Vajra and Khaṇḍarohi, which are confluences. At the two thighs and the western spoke, in Saurāṣṭra, there are Hayagrīva and Śauṇṭinī. At the two buttocks and the southern spoke, in Suvarṇadvīpa, there are Akashagarbha and Wheel-armored Mother, which are nearby confluences. At the eight fingers and the southeast, in Nagara, there are Glorious Heruka and Extremely Heroic Mother. At the two ankles and the southwest, in Sindhu, there are Lotus Dance Lord and Great Powerful Mother, which are charnel grounds. At the two thumbs and the northwest, in Maru, there are Vairocana and Wheel-turning Mother. At the two knees and the northeast, in Kuluta, there are Vajrasattva and Great Perseverance Mother, which are nearby charnel grounds. The secret of body is inconceivable, its essence is white in color. All twenty-four heroes, such as Khaṇḍakapāla, arose from the lineage of Glorious Heruka. Identical to Heruka himself, with one face and two arms, holding a vajra and bell, embracing the consort, abiding on a cushion of a deceased person. All twenty-four goddesses, such as Rābtumma, arose from the lineage of Vajravarahi, identical to Varahi herself, with the right hand holding a curved knife marked with a vajra, and the left hand holding a skull cup filled with blood. The eight gatekeeper mothers within the sky are raised up from the vajra path.