Chinese
息灾！于此殊胜处所降临加持，赐予我等成就，息灭障碍与邪见，融合三轮无二别。 于此当视诸法皆善妙，于诸会众莫怀有疑虑，婆罗门犬与旃陀罗猪，当思其性本一而受用。 善逝之法无价，离贪等垢染，离能取与所取，于如是性我顶礼。 嗡 供养！超越下劣之战场，诸佛之殊胜誓言，为诸成就之根本，以殊胜甘露作供养，净除一切之垢染，从一切分别念中解脱，无上菩提心，愿以大乐而欢喜。如是供养会供。 <自性光明等> 其后受用会供。最终收摄会供残食，净化。从空性中，由阿字化为智慧之颅器，于宽广之中，由五肉五甘露五智慧融化所生之残食朵玛，成为善妙广大之如意宝大海。 嗡 阿 吽 哈 霍 舍。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ，梵文天城体：ॐ आः हूँ ह हः ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡，啊，吽，哈，霍，舍） 阿 卡 罗。（藏文：ཨ་ཀཱ་རོ་，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿，字）等念诵三遍。
English
Pacify! Bestow blessings in this supreme place, Grant me supreme accomplishment, Pacify obstacles and wrong guidance, Blend the three circles into non-duality. Here, view all dharmas as good, Have no doubts about the assemblies, Brahmin dogs and Chandalas pigs, Consider their nature as one and enjoy. The Dharma of the Sugata is priceless, Free from defilements such as attachment, Free from grasping and being grasped, To suchness, I prostrate. Om, I offer! Surpassing the inferior battlefield, The supreme samaya of all the Buddhas, Having become the basis of all accomplishments, I make offerings with supreme nectar, Clearing away all stains of obscurations, Definitely liberated from all thoughts, The unsurpassed bodhichitta, May you be pleased with great bliss. Thus, offer the tsok remains. <Self-nature clear light, etc.> Then enjoy the tsok. Finally, gather the tsok leftovers, Purify. From emptiness, from A, a vast and expansive skull cup of wisdom, In the inside, the torma of leftovers arising from the melting of the five meats, five nectars, and five wisdoms, becomes a great ocean of all desires, good and vast.
Chinese
嗡！ 顶髻轮续之诵读常轨。 此处将讲述甚深之守护回遮，首先发出皈依、发心、四无量心。 嗡 ཤཱུ་ནྱ་ཏས་ (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 以空性净化。 空性之中，莲花日轮之上，བྷྲུཾ་ (藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：) 化为黄色十辐轮，内部空虚，向右猛烈旋转，尖端极其锐利，位于中心，十辐之上为莲花日轮之座，中央བྷྲུཾ་ (藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：) 化为自身，金刚顶髻转轮王，身色黄，具足量度之守护，身色白，右手持轮，左手蛇索，心间十个ཧཱུཾ་ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) 向十方放射，安住于十辐之座上。 东方为阎魔敌，右手高举金刚杵铁锤，南方智慧尽除者，白色，右手持金刚钺斧，西方马头明王红色，右手持八瓣红莲燃烧，北方障碍尽除者，持五股金刚杵高举，东北不动明王持剑，东南欲帝释持铁钩，西南青色棍杖挥舞棍棒，西北大威力者以三叉戟威吓，上方作ཧཱུཾ་ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) 印，下方悦意持杵木，八忿怒尊身色黑，皆具三眼龇牙咧嘴，胡须眉毛头发黄色竖立，极其丑陋恐怖畏惧，以虎皮蛇和人头为饰，左手威吓损害者众，左腿单立，安住于火焰之中，眼中ཀྵིཾ་ (藏文：ཀྵིཾ་，梵文天城体：，梵文罗马拟音：kṣiṃ，汉语字面意思：) 白色，地藏王菩萨之本体，耳中金刚手ཛྲི༵ཾ་ (藏文：ཛྲི༵ཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 黑色，鼻中ཁཾ་ (藏文：ཁཾ་，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：) 黄色，虚空藏，舌中གཾ་ (藏文：གཾ་，梵文天城体：，梵文罗马拟音：gaṃ，汉语字面意思：) 红色，世间自在，额头遮蔽黄色སྐཾ་ (藏文：སྐཾ་，梵文天城体：，梵文罗马拟音：skaṃ，汉语字面意思：) 绿色，脐中普贤སཾ་ (藏文：སཾ་，梵文天城体：，梵文罗马拟音：saṃ，汉语字面意思：) 蓝色，嗡 (藏文：ཨོཾ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：) 顶上身之金刚白色，阿 (藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：) 喉间语之金刚红色，吽 (藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：) 心间意之金刚蓝色，心间吽 (藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：) 放光，与自身相同的守护轮，忿怒尊众前来前方，嗡 班杂 萨玛扎 (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：) 以阿甘等供养，扎 吽 邦 霍 (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：)。
English
By the power of this pure and virtuous deed, when I abandon my body, in glorious Shambhala, may I be born well in the retinue of the Kalki King, and may I act for the sake of the Kalachakra teachings. This is the aspiration made by Chöje Phokley Namgyal. Oṃ! The Daily Recitation of the Ushnishachakra Tradition. Namo Guru. Here, I shall explain the extremely profound protection and reversal. First, generate refuge, bodhicitta, and the four immeasurables. Oṃ śūnyatā purify into emptiness. From within emptiness, on a lotus and sun disc, Bhrūṃ transforms into a yellow wheel with ten spokes. Its interior is empty, and it rotates fiercely to the right. Its tip is extremely sharp, and it is at the center. On the ten spokes are seats of lotus and sun. In the middle, from Bhrūṃ, I myself become Vajra Ushnishachakravarin. Yellow in color, possessing the measure of protection, and white in color. The right hand holds a wheel, and the left hand holds a snake lasso. From the heart, ten Hūṃ emanate in the ten directions and are seated on the seats of the ten spokes. In the east is Yamāntaka, brandishing a vajra hammer in his right hand. In the south is Prajñāntaka, white, holding a vajra axe in his right hand. In the west is Hayagrīva, red, with a blazing eight-petaled red lotus in his right hand. In the north is Vighnāntaka, holding aloft a five-pronged vajra. In the northeast is Acala with a sword. In the southeast is Indra with an iron hook. In the southwest, a blue staff brandishes a club. In the northwest, Mahābala threatens with a trident. Above, making the Hūṃ mudrā. Below, pleasingly holding a pestle. The eight wrathful ones are black in color. All have three eyes and bared fangs. Their beards, eyebrows, and hair are yellow and erect. They are extremely hideous, terrifying, and frightening. They are adorned with tiger skins, snakes, and human heads. The left hand threatens the hosts of harm-doers. Standing on the left leg, they reside in a mass of flames. In the eyes, Kṣiṃ is white, the essence of Earth. In the ears, Vajrapāṇi is black. In the nose, Khaṃ is yellow, the essence of space. On the tongue, Gaṃ is red, the lord of the world. On the forehead, obscuring yellow Skaṃ is green. In the navel, Samantabhadra Saṃ is blue. Oṃ at the crown of the head is the white vajra of body. Āḥ at the throat is the red vajra of speech. Hūṃ at the heart is the blue vajra of mind. From the Hūṃ at the heart, rays of light emanate. A protective circle identical to oneself, with a host of wrathful ones, comes forth in front. Oṃ Vajra Samājaḥ. Offer with argham and so forth. Jaḥ Hūṃ Baṃ Hoḥ.
Chinese
嗡，金刚萨玛嘉！以鲜花等五供品供养。祈请诸位赐予我灌顶。如此祈请后，如降生时一般。萨玛雅，希，吽！如此说道并赐予灌顶。对于阎魔死主，以毗卢遮那佛为顶严。对于莲花死主，以无量光佛为顶严。对于其他一切，以不动佛为顶严。再次，以涂香等供养。色声等六者，如无实之虚空，显现为众多的受用境，如水晶染上各种颜色。愿瑜伽士恒常享用五妙欲和仪轨。阿拉拉霍！请享用，请受用。于不执着的幻化中，以喜悦之舞嬉戏。于无有触碍之中，如眼翳般请享用。霍！请于无染中生起贪着。吽！忿怒尊从嗔恨处所生，恒常勤奋于杀戮等事，摧毁四魔，调伏难调者。向眷属众顶礼赞叹。之后观想如下：损害者四魔，具人形，白黄红黑四者，融入仇敌、诅咒、障碍一切。以轮之尖端斩断。于心间有黄色十辐轮，以十一个吽字装饰。吽字中央，日月交合之中，以各种明点阿字为标志。从吽字放出光芒，罪障等融入诅咒的九门。将守护者置于吽字之中。东方为白色芒字，南方为黄色昂字，西方为红色让字，北方为绿色黑色当字，为四毒之本体。自身与守护者的毒全部融入。从轮辐中碾磨成粉末。吽字周围以咒语环绕。如此念诵或思其义。之后念诵此咒：嗡，啊，乌湿尼沙，班杂，扎卡拉，瓦尔提，萨瓦，洛基卡，洛科塔，扬扎，曼扎，坦扎，普拉 yoga，迪尼，萨瓦，比沙，比楚那亚，比楚那亚。玛玛，克里特耶，耶那，凯那，吉达，克里坦塔，尼卡日达尼，萨瓦，维格南。钦达，钦达，宾达，宾达，康帕亚，康帕亚。哈那，哈那，达哈，达哈，帕扎，帕扎，比达瓦萨亚，比达瓦萨。夏达，萨哈斯拉。萨瓦，比沙，比楚那亚，比楚那亚。乌湿尼沙，班杂，扎卡拉，瓦尔提，布隆，布隆，布隆，raksa，raksa，raksa，吽，吽，吽，啪特，梭哈。尽力念诵。
English
Oṃ Vajra Samāja! Offer with five offerings such as flowers. Please grant me empowerment. After praying like this, just as at the moment of birth. Samaya Shri Hum! Thus spoken and empowered. For Yama, the Lord of Death, Vairochana is the crown ornament. For Padma, the Lord of Death, Amitabha is the crown ornament. For all others, Akshobhya is the crown ornament. Again, offer with argham etc. The six, such as form and sound, are like unreal space. They appear as many objects of enjoyment, like colors on crystal. May the yogi always enjoy the five desires and rituals. Alala Ho! Please enjoy, please partake. In the illusion of non-grasping, play with joyful dance. In the absence of touch, please enjoy like a mirage. Ho! Please become attached without attachment. Hūṃ! The wrathful one is born from the place of anger. Always striving for killing and so on. Destroying the four maras, subduing the difficult to tame. I prostrate and praise the retinue. Then, the visualization is like this: The four harmful maras, with human form, the four white, yellow, red, and black ones, dissolve into enemies, curses, and all obstacles. Cut with the tip of the wheel. At the heart, there is a yellow ten-spoked wheel, adorned with eleven Hūṃ syllables. In the center of the Hūṃ, within the union of the sun and moon, marked with various bindus and the letter A. From the Hūṃ, light radiates, and sins and obscurations dissolve into the nine doors of curses. Place the object to be protected inside the Hūṃ. In the east, Maṃ is white, in the south, Aṃ is yellow, in the west, Raṃ is red, in the north, Daṃ is green-black, the essence of the four poisons. All the poisons of oneself and the object to be protected dissolve. Grind them into powder from the spokes. The mantra surrounds the edge of the Hūṃ. Recite this or contemplate its meaning. Then recite this mantra: Oṃ Āḥ Uṣṇīṣa Vajra Cakra Vartī Sarva Lokīka Lokottara Yantra Mantra Tantra Prayoga Dīnī Sarva Viṣa Vicūrṇāya Vicūrṇāya. Mama Kṛte Yena Kena Cit Kṛtantā Nikāritāni Sarva Vighnān. Chinda Chinda Bhinda Bhinda Kampaya Kampaya. Hana Hana Daha Daha Paca Paca Vidhvaṃsaya Vidhvaṃsa. Śata Sahasra. Sarva Viṣa Vicūrṇāya Vicūrṇāya. Uṣṇīṣa Vajra Cakra Vartī Bhrūṃ Bhrūṃ Bhrūṃ Rakṣa Rakṣa Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ Svāhā. Recite as much as possible.
English
Reciting which, one protects. All the wrathful ones are extremely wrathful, their faces turned outwards. The wheel spins violently to the left. With fire, wind, lasso, and iron hook, may curses, illusion wheels, and divine mantras be destroyed like ashes. The life-essence is hooked in the form of Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ). One's own mind is suppressed beneath Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ). Even the previous mantra is sufficient, but if you wish to transform it, recite: Bhrūṃ Bhrūṃ Bhrūṃ Hūṃ Hūṃ Hūṃ Su A tra ya ma bzlog bzlog phaṭ svāhā. Thus, recite the appropriate mantra. For daily practice of protection and reversal, that is sufficient. Hūṃ Hūṃ Hūṃ gnod byed staṃ bha ya naṃ. and Hūṃ Hūṃ Hūṃ gnod byed mā ra ya phaṭ, these concluding transformations are necessary at the time of suppression and killing. Their instructions should be known from ancient texts. Finally, offer with arghaṃ and so on, and praise with wrath, hatred, and so on. Then, merge into luminosity or do not merge, depending on the situation. Here, state the power of truth, and if you wish to inflict curses, recite: The truth of the words of the root, lineage, and intermediate perfect gurus, the truth of the words of the deities of the yidam mandala, the truth of the words of the glorious protector, the sacred dharma protectors, the truth of the words of the Buddha, the truth of the words of the Dharma, the truth of the words of the Sangha, the truth of the truth of the Dharmadhatu, which is completely pure and inconceivable, the truth of the infallible conventional cause and effect, and the truth of the secret mantra, the knowledge mantra, and the dharani mantra rituals, with the blessing of the great truth, whoever has a hateful mind towards us, the teachers, disciples, and sangha, and those who spread the teachings, etc., according to the situation, recite, transform, and combine appropriate words, bind the bodies of those who have hateful minds, etc., those who have malicious minds, etc., those who have violent minds, etc., and all the enemies, obstacles, and curses who do evil intentions and actions, and their supporters and partisans. Bind the speech. Bind the mind. May the power be lost! May the strength be lost! May the magical powers be lost! By the mantra accomplished by them, may they themselves be lost! By the accomplished by them,