English
For wrathful rituals, there is absolutely no need for the corpse of a lingam that has been slain, nor for trees with flesh, blood, alcohol, and thorns, nor for poisons. The offerings are arranged on the left side, and it is also preferable to offer with the left hand. Auspiciousness! Homage to the Guru! The distinction of the enriching fire offering is: If the fire pit is large, it is two cubits; if small, it is between sixteen fingers. The main offerings are durva grass and especially a lot of yogurt residue. For the water and edges of the fire pit, etc., for a fire pit of two cubits, it is eight fingers; for one cubit, it is four fingers; and for sixteen fingers, it is just under three fingers, etc., determined according to reason. Everything is square in shape and yellow in color. Inside the fire pit, there is a blazing jewel in the center of an eight-petaled lotus. If it is not accomplished, it is a yellow cluster. The edge is also adorned with a string of jewels. If it is not accomplished, contemplate it in your mind. All the divisions are made with red or white, whichever you prefer. When generating the fire pit, omit reciting "The yellow, square fire pit arising from Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡)". After offering to the wisdom being inside the fire pit, contemplate that the body color and hand gestures do not change, that yellow rays of light blaze forth, and that it has a smiling, laughing, and joyful demeanor. During the activity mantra, omit reciting "mine" or "this" or "or", and recite "May the life, merit, wisdom, glory, and wealth of us, the teachers and disciples, all increase, पुष्टिं कुरु ओཾ (藏文：པུཥྚིཾ་ཀུ་རུ་ཨོཾ，梵文天城体：पुष्टिं कुरु ओम्，梵文罗马拟音：puṣṭiṃ kuru om，汉语字面意思：增长作 嗡)". Everything else is the same as peaceful rituals, but it is better to offer the offerings separately. If it is for increasing enjoyment, then contemplate a rain of jewels and the three things of food, wealth, and livestock falling. If it is for increasing life, then contemplate a rain of nectar falling. Also offer yellow flowers, various fruits, and various foods and wealth as appropriate. For fruits, offer with the mantra ཨོཾ་ཤྟི་ཕ་ལ་ཡེ་སྭཱཧཱ (藏文：ཨོཾ་ཤྟི་ཕ་ལ་ཡེ་སྭཱཧཱ，梵文天城体：ओम् श्टि फल ये स्वाहा，梵文罗马拟音：om śṭi phala ye svāhā，汉语字面意思：嗡，什提，果实，耶，梭哈). For others, offer with the mantra ཨོཾ་མཧཱ་ཤྲཱི་ཡེ་སྭཱཧཱ (藏文：ཨོཾ་མཧཱ་ཤྲཱི་ཡེ་སྭཱཧཱ，梵文天城体：ओम् महा श्री ये स्वाहा，梵文罗马拟音：om mahā śrī ye svāhā，汉语字面意思：嗡，大，吉祥，耶，梭哈). Auspiciousness! Om Svasti! When performing the fire offering of subjugation, the difference from the peaceful ritual is: In the center of the square platform representing the base, the fire pit opening is crescent-shaped, facing oneself. Its size is twenty fingers, or if very small, eight fingers. The mouth or edge of the fire pit is three fingers. The platform is also surrounded by three fingers. Everything inside and out is painted red, or the platform can be yellow and even the edge can be made red. All the divisions can be made white or yellow as you prefer. The fire pit
English
In the center of the eight-petaled lotus, draw a hand-symbol lotus, or a bow and arrow, or an iron hook, whichever is appropriate. If that is not possible, then make a red pile. For the surrounding edges, if it can be done, draw a string of arrows, or draw a string of iron hooks. For brevity, it is sufficient to think only with the mind. The offerings of flowers, food, and tormas should all be made red. Place the burnt offerings on the left side of oneself, and the offerings on the right. When generating the fire altar, recite "The power fire altar arising from ཧྲཱིཿ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: hrīḥ), a red crescent moon," and remove "the shape of a blooming lotus." From the front generation, after the offering of offerings is finished, for those whose body color etc. has not changed, contemplate red rays radiating, having a state of attachment. At the time of burnt offerings, the same as others, from sesame to mustard oil, the mantras for each burnt offering are not needed. To replace one's own sins etc., recite "All beings of the three realms, I, with vaśaṃ manaya yaho (Tibetan, Devanagari: वशं मनय यहो, Romanized Sanskrit: vaśaṃ manaya yaho, Literal Chinese meaning: control, guide, this)," or like "of our teachers and disciples," add as appropriate. Ghee and firewood are done separately. No matter what else is offered, item mantras are not needed. The special samaya substance, offering red flowers sprinkled with alcohol, is special. Auspicious! Among the burnt offerings, the peaceful burnt offering is jambu wood, palasha, banyan, gourd, kadamba, pami, plaksha, padala, etc., made from the top part of milky trees. Two leaves, with bark and moisture. Thin and thick, about the size of a thumb. Length twelve fingers long, all cut the same. The top and bottom ends are smeared with honey, ghee, and milk. Sprinkle nectar and fragrance. Hold from the base of the index finger and thumb and offer. Old wood will cause death. Crooked wood will cause bad fortune. Short wood will cause wisdom to decline rapidly. No leaves will cause fever. Thick wood will cause perfection to decline. Dry wood will cause other undesirable things to happen, so it should be avoided. Old, heavy, thin, and crooked, long and short without leaves, eaten and decayed by creatures, bark peeled off, broken and with holes, two tops, thick should be avoided. Thus it is said. In the extensive burning, jambu wood is the same as the peaceful material. That is, made from the middle part, the length of one cubit. In terms of power, the same as peace. Or, priyangu, champak, sunaga, dragon tree, laguza tree, a
Chinese
肖卡等，以及果实和花朵中酸味红色部分制成的，十指长。用于显现行为的有：楝树、白檀、诃维陀罗、毗卢陀迦，麻醉品等，以及辛辣、带刺、味苦的树木，和燃烧过的木炭碎片的根部制成的，削尖，十指长，顶端双尖锐利，涂有毒药、血和红芥末的木橛。用于所有事业的有：婆罗树、榕树、黄果树、白檀、阿伽、尼拘陀、贝冈嘎、芒果、白棘、迦湿弥罗、粗毛牛膝、阿奢多等新鲜的，一指长，笔直，用含有甘露的香水浸湿，涂上与事业相符的油等的木橛。用于所有事业的焚烧物有寂静和增益事业中所说的一切，以及古古甲香和娑罗树脂，也焚烧白檀香。金刚帐中说：寂静事业用白色花朵，增益事业用黄色，忿怒事业用黑色花朵，怀爱事业用鲜红色。如是说。金刚空行母中说：木柴要放在炉子的低处，森林里沉重干燥的也可以，避免使用有生命的。如是说。从光明穗中收集。吉祥！ 早晨的修法时皈依发心，念诵二十一遍百字明。其他修法时，那些可以念诵三遍。念诵时，观想自己念诵时，上师、本尊、佛、菩萨充满虚空，帮助念诵。对于阎魔敌要念诵七百万遍。（藏文）ཧྲཱིཿཥྚཱི༔ （梵文天城体，梵文罗马拟音不确定） 要念诵一千万遍。如果念诵阎魔罗阇，要念诵三百万遍。修法间隙，观想自己两手从主尊心间发出。朵玛仪轨只需在傍晚修法时做即可。对于梦到好梦也不要高兴。如果出现混乱，要强烈祈请上师，并专注于像幻觉梦境一样认知。吉祥！ 这部续是为了调伏大自在天而宣说的。从前，大自在天和乌摩女神交合时，一位仙人前来乞讨，乌摩女神生气地说：现在这个时候来乞讨，你是不是和这件事有关联？说着，从自己的法生中取出土种。
English
Shoka and others, as well as those made from the sour, red parts of fruits and flowers, are ten fingers long. For manifest actions: neem, sandalwood, kovidara, bhilotaka, narcotics, etc., as well as spicy, thorny, bitter-tasting trees, and those made from the roots of burnt charcoal fragments, sharpened, ten fingers long, with two sharp points, and wooden pegs smeared with poison, blood, and red mustard. For all activities: Butea monosperma, Ficus racemosa, Thespesia populnea, sandalwood, Arka, banyan, beinka, mango, Prosopis cineraria, Kasmari, Achyranthes aspera, Ashata, etc., fresh, one finger long, straight, sprinkled with fragrant water containing nectar, and wooden pegs smeared with oil, etc., that are compatible with the activity. For all activities, the substances to be burned include all those mentioned in peaceful and increasing activities, as well as Guggul and Sal tree resin, and white sandalwood is also burned. The Vajra Tent says: For peaceful activities, use white flowers; for increasing activities, use yellow; for wrathful activities, use black flowers; and for subjugating activities, use bright red. Thus it is said. The Vajra Dakini says: Firewood should be placed low in the stove, and heavy, dry wood from the forest is also acceptable, but avoid using anything with living creatures. Thus it is said. Collected from the Light Spike. Auspicious! In the morning session, take refuge and generate bodhicitta, and recite the Hundred Syllable Mantra about twenty-one times. In other sessions, those can be recited three times each. During recitation, visualize that as you recite, the guru, yidam, buddhas, and bodhisattvas fill the sky, helping with the recitation. For Yamantaka, recite seven million times. （藏文）ཧྲཱིཿཥྚཱི༔ （梵文天城体，梵文罗马拟音不确定） Recite ten million times. If reciting Yamaraja, recite three million times. During breaks in the session, visualize your own two hands emanating from the heart of the main deity. The Torma offering should only be done in the evening session. Do not be happy about having good dreams. If disturbances occur, strongly pray to the guru and focus on recognizing them as illusions, like dreams. Auspicious! This tantra was spoken for the purpose of subduing the Great Powerful One. In the past, when the Great Powerful One and the goddess Uma were in union, a sage came to beg, and the goddess Uma became angry and said: Coming to beg at this time, are you not related to this matter? Saying this, she took out an earth seed from her own dharma origin.
Chinese
变成了巨大的海洋。嗡 啊 吽 哈哈 舍 赫利 顶礼，方便与智慧无二的广大轮涅资粮。自性清净，无生。体性清净，阿里嘎里的自性清净，以五肉五甘露滋养。加持之根本，根本传承上师们的面前，嘎纳匝扎普匝，云海普润，三昧耶 吽。顶礼，方便等如上接续。成就之根本，本尊坛城众的面前，嘎纳等。事业之根本，护法守护等。誓言之根本，道友金刚兄弟等。不离心之无量宫殿，于信敬不动摇之宫殿中，恩重根本之上师，恩德无与伦比之殊胜者，化身如云般弥漫于空中，请降临于此享用会供，请加持此地，请将精华注入会供物，祈请赐予聚集于此之瑜伽士我等，殊胜与共同之成就。古汝 德瓦 达吉尼 嘉纳 阿贝夏亚 阿。稠密刹土怖畏者，勇士勇母百万众之中，金刚怖畏薄伽梵，嗔怒金刚不动尊，化身如云等。无动明净欢喜刹土，清净乐空空行处，妙音金刚之乐生母，金刚罗浪空行之主，化身等。成办四种事业之所，从十方世界一切处，阎罗死主的听命者，十方守护阎罗母等，化身等。ཆ《ཛཾ》（藏文种子字，梵文天城体：ཛཾ，梵文罗马拟音：jaṃ，汉语字面意思：让）+调伏一切魔众之事业处，从八大尸林处，摧毁障碍成办一切所愿之，护法守护眷属之，化身等。ཇ上师本尊空行众，种姓之顶饰摇曳，绸缎顶饰飘动，众多饰品闪耀，众多乐器叮铃铃，歌唱舞蹈轻快，眷属百万众熙攘，幻化之自显赤裸裸，无执智慧明朗朗，不可言说融入法界，大乐充满，为加持故请降临。
English
Turned into a great ocean. Om Ah Hum Ha Ho Shrih. Homage to the vast wheel of gathering, inseparable from skillful means and wisdom. Naturally pure, unborn. Characteristically pure, the essence of Ali Kali is completely pure, nourished by the five meats and five nectars. At the feet of the root and lineage lamas, the root of blessings, Ganachakra Puja, cloud ocean, Samaye Hum. Homage, connect skillful means, etc., as above. At the feet of the yidam deity assembly, the root of accomplishment, Gana, etc. The root of activity, Dharma protectors, guardians, etc. The root of commitment, Dharma brothers, Vajra brothers, etc. The inseparable immeasurable palace of the heart. In the unshakable palace of devotion. Kind root supreme Lama. Unparalleled kindness, the supreme Lord. Emanations gather like clouds in the sky. Please come here and accept the feast gathering. Please bestow blessings on this place. Please infuse essence into this feast substance. Please grant us yogis gathered here the supreme and common accomplishments. Guru Deva Dakini Jnana Aveshaya Ah. Fierce realm, the terrifying one. In the midst of a hundred thousand heroes and heroines. Vajra Bhairava, the Bhagavan. Wrathful Vajra, immovable one. Emanations in the sky, etc. Unmoving Ogmin, delightful realm. Pure bliss-emptiness, the place of sky-goers. Peaceful Vajra, the bliss-creating mother. Vajra Rolang, the chief of the sky-goers. Emanations, etc. The place for accomplishing the four activities. From all the worlds in the ten directions. Yama, the obedient servant of the Lord of Death. Guardians of the directions, Yama mothers, etc. Emanations, etc. ཆ《ཛཾ》（Tibetan seed syllable，Sanskrit Devanagari: ཛཾ，Sanskrit Romanization: jaṃ，Chinese literal meaning: Let）+ The field of activity for subduing all demons. From the eight great charnel grounds. The Dharma protectors and guardians with their retinues, who destroy obstacles and accomplish all wishes. Emanations, etc. ཇLama, Yidam, Dakini assembly. The family crests sway. Silk crests flutter. Many ornaments sparkle. Many musical instruments jingle. Singing and dancing lightly. A hundred thousand attendants bustle. The self-display of illusion is naked. Unattached wisdom is clear. Inexpressible, absorbed into the Dharmadhatu. Great bliss fills. Please come to bestow blessings.