English
Offerings are made from "Pratitya" to "Shabda." Hūṃ bhyoḥ! Glorious Black Woman Remati! Sovereign Mother of the Desire Realm! Mother of demons and sister of Yama! Great subduer of enemies, I prostrate to you! Oṃ āḥ hūṃ ha ho hrīḥ mama devī mahākālī remati! Baliṃ ta kha kha khāhi khāhi! Amrita kha kha le le! Offer the torma by reciting this seven times. Oṃ yamāntaka hūṃ phaṭ! Ḍīkinī mahākālī! Yakṣa remati! Mama śātrun! Amukā me tsa me da bha saṃ maṃ sa rudhira jīvaṃ priyaṃ bakatrini! Idaṃ baliṃ gṛhṇa kha kha khāhi khāhi! Offer rakta with this. This is also the fierce torma mantra. Oṃ āḥ hūṃ bless the samaya substances and torma. Also place it on your own tongue. Raise the vajra and show the samaya mudrā. Mama samaya! Mahā kapāla samaya! Mahākālī kāya samaya! Mahākālī vāk samaya! Mahākālī citta samaya! Mahā mudrā samaya hūṃ! Thus, establish the samaya. Oṃ roru bitiṣṭha! Bā tva si! Roru roru bitiṣṭha! Bā tva si! Tsapala ashug me! Hūṃ bhyoḥ jaḥ jaḥ! Mainly recite the heart mantra of the queen. Oṃ ruru be! Roru nu! Tiṣṭha bato si! Rag mo tsi ta kha rag ma hūṃ bhyoḥ! Mama trag rag śa kha mun tra ba tra ba trag rag śa tsi ta kha rag ma! Remati samaya! Prama mama hastaṃ! Pradun bhyoḥ! Rulu rulu bhyo jaḥ jaḥ! Also recite the Tibetan curse of the servant girl combined into one, as appropriate. At this point, recite the hundred-syllable mantra as appropriate. I confess all broken samayas of the body. Thus, perform a brief confession. Pray for desired aims as before. Abridged Offering Garland: Hūṃ bhyoḥ! Machig, Sovereign Mother of the Desire Realm! I offer to you with reverence! Flesh of the slain and blood of semen, Intoxicating wine and sweet taste, Full moon, dark moon, and so forth, I offer to the Mother, please accept! Machig, may your samaya be fulfilled, Please grant supreme siddhis! Tsitta root veins undiminished, Red sap of death, Ripe fruit of the human king, Tree leaves carried by the wind not fallen to the ground, Heart and blood, five medicines, and so forth, I offer to the Mother... Machig, may your samaya... Grant siddhis... Mula rakta, blood of the root veins, Pure blood unmixed with water, Mahā rakta, great blood, Tsitta, collected vaṃ blood, This mixture of a thousand kinds of blood, I offer to the Mother... Machig
English
G༴. Siddhi༴. Nectar with five fruits, gorocana great cloud, mahamamsa great ash, collection of blood and heap of bodhicitta, various mandala offering substances. Mala༴, Machig༴, Siddhi༴. Furthermore, all offerings, outer, inner, and secret supports, twenty-five samaya substances, etc., actually available and contemplated, offered with mindful focus. Machig༴, please grant supreme siddhi. Mamo Nagmo Sata Kulu Kulu Haha Ha, Mamsa Khahi, Rakta Khahi. Offer with this. Praise the goddess of glorious flames who subdues the gods, etc., with praises of the four classes of goddesses. In the components of the sixty practices, it is also necessary to have an additional linga of Tara in this interval. Place a linga in a hole drawn with charcoal, generate the hole, and summon the linga. From स्वाभाव (Sanskrit: स्वभाव, svabhāva, meaning: self-nature) to Abesha, it is the same as usual. Instead of "the assembly of oath-bound protectors, servants, and attendants," recite "Glorious Nyen's Remati and her retinue of Matri Dakini Eight Classes." Instead of कालरूप (Sanskrit: कालरूप, kālarūpa, meaning: time form), insert "Om Maha Kaliye Hum Hum Phet." Hum. Lord of non-conceptual compassion, etc., and from emptiness, Om Hum Phet, completely transformed into the deity of the phurba, a blazing flame of sky iron flickers, the tip is the shape of a triangular dagger, scattered Manjushri Yamari, subduing all arrogance, on top of the crocodile's mouth, the chief consort, the lord of the desire realm, incinerates all the wicked, at the tip of the unstoppable fierce dagger, the destroyer demoness Remati, accompanied by a hundred thousand black mothers, destroys the dark enemy, now strike the enemy with the phurba, at the heart center, Kilaya, to body, speech, and mind, Kilaya, to the six senses, Kilaya, to the six limbs, Kilaya, to the six consciousnesses and breath, Kilaya, to life force and essence, Kilaya. After reciting this, accompanied by the sound of musical instruments. First, recite the mantra on the phurba until it is warm and wrap it, then wrap the phurba around all the places of the linga, beginning with Hrih Shti, Om Roru, etc., and Remati Vajra Kili Kilaya, Hum Enemy Maraya Phet, Mama Rakta Raksha Khamudra, Rulu Rulu Ha.
Chinese
嗡 吽，金刚橛，橛啊橛啊！吽，敌人魔罗，啪！如此念诵着，用橛击打，用剑砍断，向朵玛供奉。向根本传承上师们的尊颜供奉。向忿怒之王阎罗法王的尊颜供奉。向吉祥的瑞玛迪的尊颜供奉。向百万空行母的尊颜供奉。在如天地般张开的口中，从如雪山般的牙齿间，闪耀着如红色闪电般的舌头，向口中供奉血肉之海。将如山般堆积的大肉，卡让卡嘿！千百条血河，卡让卡嘿！将心、精、命根、牛黄等，堆积成各种各样的堆，卡让卡嘿！如此高声念诵，并念诵猛烈的朵玛咒语，长久地催动大型乐器。如果只做一次委任工作，就在抛朵玛的时候做。如果做两次，就在这个时候也催动，无论如何，都要做这个简略的仪轨：嗡 吽，金刚持我们，视三宝为天神，将生命托付于神圣的佛法，将守护誓言作为事业，恒常敲击秘密的手鼓，迎请天女作为朋友，承受苦难来修持您，将身心化为微尘来修持您，将寂静处如帽子般戴着来修持您，侍奉并修持着，持誓者们！在呼唤之时，耳朵不要聋，在摇动之时，眼睛不要闭，在诅咒之时，行动不要迟缓，在委任之时，力量不要减小。这个违背誓言的敌人、魔障、罪人，现在立刻迅速地带来，让业之使者及时带走。持誓者的队伍如云般密集，护法神的队伍如闪电般闪耀。将诅咒之针刺向敌人和魔障。瘟疫༴， 毒疮༴， 麻风病、癫痫病都投向敌人。对于违背誓言的敌人和魔障，斩断天上的青色绳索，拔出地上的黑色地桩，用业之风从背后吹，用恐怖的黑暗从前面迎接，让他们从口中吐出鲜血，从腹中取出心脏，从额头中央挖出眼睛，从后脑勺斩断魔，迅速斩断敌人魔障的命脉。一切憎恨的敌人，吽！一切损害的魔障，吽！玛姆及其眷属，敌人，吽！玛姆
English
Oṃ bhyaḥ vajra kīli kīlāya hūṃ drag bo māraya phaṭ. Reciting this, strike with the phurba, cut with the sword, and offer to the torma. Offer to the faces of the root and lineage lamas. Offer to the face of the wrathful king Yama, the executioner. Offer to the face of the glorious Rematī. Offer to the faces of a thousand mamos and dakinis. In the mouth opened as vast as the sky and earth, from the teeth like snow mountains, shining with tongues like red lightning, offer the ocean of flesh and blood to the mouth. Piles of great meat stacked like mountains, kharaṃ khāhi! Thousands of rivers of rakta, kharaṃ khāhi! Heart, essence, life force, gorocana, etc., piled into various heaps, kharaṃ khāhi! Reciting this loudly and reciting the fierce torma mantra, urge on the great musical instruments for a long time. If only one task is assigned, it is done when throwing the torma. If done twice, urge again at this time, but in any case, do this brief ritual: Oṃ bhyaḥ, Vajradhara, we regard the Three Jewels as deities, entrust our lives to the sacred Dharma, protect the sacred samaya as our task, constantly beat the secret hand drum, invite the goddess as a friend, endure hardships to practice you, reduce body and mind to dust to practice you, wear solitary places like hats to practice you, serve and practice, oath-bound ones! When called, do not be deaf, when waved, do not close your eyes, when cursed, do not be slow, when entrusted, do not diminish your power. This oath-breaking enemy, obstacle, sinner, bring them quickly now, let the messenger of karma take them away in time. The assembly of oath-bound ones is dense like clouds, the assembly of command-abiding ones flashes like lightning. Throw the curse-needle at the enemy and obstacle. Epidemic༴, boils༴, leprosy, epilepsy, send them to the enemy. For this oath-breaking enemy and obstacle, cut the blue rope of the sky, pull out the black stake of the earth, push from behind with the wind of karma, greet from the front with the darkness of fear, make them vomit blood from their mouths, take out the heart from their belly, dig out the eyes from the center of their forehead, cut the demon from the back of their head, quickly cut the life force of the enemy and obstacle. To all hating enemies, bhyaḥ! To all harming obstacles, bhyaḥ! Mamo and her retinue, to the enemy, bhyaḥ! Mamo
Chinese
眷属及诸障碍，敬献（བྷྱོཿ，bhyaḥ，怖，畏惧）！八部众等一切敌，敬献（བྷྱོཿ，bhyaḥ，怖，畏惧）！ 敌人的命魂，吞噬（ཐུམ་ཧྲིལ，thum hril，吞噬，吞噬）敬献（བྷྱོཿ，bhyaḥ，怖，畏惧）！ 敌人的寿命，吞噬（ཐུམ་ཧྲིལ，thum hril，吞噬，吞噬）敬献（བྷྱོཿ，bhyaḥ，怖，畏惧）！ 敌人的呼吸，吞噬（ཐུམ་ཧྲིལ，thum hril，吞噬，吞噬）敬献（བྷྱོཿ，bhyaḥ，怖，畏惧）！ 驱赶敌障，奔向死亡！ 猛击敌障之心，敬献（བྷྱོཿ，bhyaḥ，怖，畏惧）！ 以上。 在供奉法王食子之前，抛掷此食子祭品。 在后续仪轨中， 增补一个“མཐེབ་ཀྱུ”于赎命食子上。 以三字真言加持后，以之前的食子咒供奉。 不需另设供品，顺带即可。 赞颂则在依怙之后。 若能另行完成一个简短的赞颂偈颂，则更佳。 具光阎罗敌之事业主尊，猛厉者。 具光天女Ra ma ti的猛厉食子，以及六十四之食子回遮相连而修之法，已述完毕。 此外，对于修持薄伽梵大威德金刚瑜伽者而言，护法及方位守护之食子供养仪轨，无论修持殊胜成就之时，或修持息增怀诛四事业中的任何一种，都是必需的。 其中又分广繁的六十四种，以及简略的根本食子供养两种。 法王事业阎罗之食子等，因是阎罗本身的特殊修法。 从普遍意义上讲，虽非必须与六十四种不可分离的仪轨，但在以诛法为主的情况下，将阎罗交付于事业至关重要。 因此，在口诀实修的传承中，完成六十四种猛厉食子后，必定会进行事业阎罗的食子回向和事业交付。 在此，无论是单独的事业阎罗，还是兄妹、十三尊等，都可以。 但普遍认为，如十三尊等眷属众多，力量强大。 此外，黑怙主、Ra ma ti、大自在天这三者，是萨迦、哦尔、宗三派。 后来出现的“三善面”等所谓的后起藏地红黑怖畏三尊，名声极小。 如今，未颠倒的口诀实修也已不复存在。 举行食子回遮的传统也已消失。 我们的至尊上师，持明咒之自在者，希拉萨迦ra，以及其心子，胞弟敦珠列贝的座前，拥有这些未颠倒的口诀。
English
Along with the retinue, homage to the obstacles (བྷྱོཿ, bhyaḥ, fear, dread)! To all the eight classes of enemies, homage (བྷྱོཿ, bhyaḥ, fear, dread)! The enemy's life force, devour (ཐུམ་ཧྲིལ, thum hril, devour, devour), homage (བྷྱོཿ, bhyaḥ, fear, dread)! The enemy's lifespan, devour (ཐུམ་ཧྲིལ, thum hril, devour, devour), homage (བྷྱོཿ, bhyaḥ, fear, dread)! The enemy's breath, devour (ཐུམ་ཧྲིལ, thum hril, devour, devour), homage (བྷྱོཿ, bhyaḥ, fear, dread)! Drive away the enemy's obstacles, rush towards death! Strike the heart of the enemy's obstacles, homage (བྷྱོཿ, bhyaḥ, fear, dread)! This is it. Before offering the Torma of the Dharma King, throw this Torma offering. During the subsequent ritual, add one "མཐེབ་ཀྱུ" to the ransom Torma. After blessing it with the three seed syllables, offer it with the previous Torma mantra. No separate offerings are needed, it can be done incidentally. The praise is after the Yidam. It would be better if a short verse of praise could be completed separately. The chief female of the activities of the glorious Yama Dharmaraja, the fierce one. The fierce Torma of the glorious goddess Remati, and the method of performing the combined Torma reversion of the sixty-four, has been explained. Furthermore, for a Yogi who meditates on the Bhagavan glorious Vajrabhairava, the Torma ritual of the command attendants and directional protectors is necessary, whether practicing the supreme accomplishment, or practicing any of the four activities of pacifying, increasing, magnetizing, and subjugating. Among them, there are two types: the extensive sixty-four, and the condensed root Torma ritual. The Torma related to the Dharma King's activities of Yama Dharmaraja, because they are the special practice of Yama himself. In a general sense, although it is not a ritual that must be inseparable from the sixty-four, in situations where wrathful activity is the main focus, entrusting Yama with the activity is extremely important. Therefore, in the lineage of oral instruction and practical application, after performing the sixty-four fierce Torma, the Torma dedication and activity entrustment of the activity Yama are definitely performed. In this, whether it is the single activity Yama, or the brother and sister, the thirteen deities, etc., is fine. However, it is generally believed that the thirteen deities, etc., have many retinues and great power. Furthermore, Black Mahakala, Remati, and the Great Ishvara, these three are the Sakya, Ngor, and Dzong two schools. The later so-called "Three Good Faces" and other later Tibetan Red-Black-Terrifying Three Deities are very little known. Nowadays, the unperverted oral instruction and practical application no longer exist. The tradition of performing Torma reversion has also disappeared. Our supreme Guru, the master of mantra holders, Shila Sagara, and his heart son, younger brother Dondrup Lekpai, possess these unperverted oral instructions.