English
Sa. Here, whatever actions have been done, may the principal deity forgive them all. Om, you accomplish all the purposes of sentient beings, bestow accomplishments that are in accordance. Even after departing to the realm of the Buddhas, please cause to come again. Thus, or: Please bestow upon me the supreme accomplishment, bestow the fruit of all samadhi. To all sentient beings, whatever they desire, also bestow the unsurpassed accomplishment. For the sake of causing to come again, return to your own place, Vajra Muh! Om Jaya Jaya Sujaya Vishvarupa Dhari Gaccha Gaccha Svabhavanam Kritantena Tatha Gaccha Sarva Buddha Shca Visarjaya Mama Karma Kuru Svaha. Thus, offer the torma, and if the invitation of the wisdom beings of the colored powder mandala has not yet been done, then at this time invite the wisdom beings. JAH HUM BAM HOH. The samaya beings dissolve into oneself. For painted images, perform the stable abiding in accordance with the general practice. Seal oneself by placing Om, etc., at one's forehead, and Sam, etc., at one's navel. Thus say, and perform whatever aspiration prayer and auspicious prayer that one can. In connection with this extensive torma offering ritual, a tsok khorlo or a hero's feast is very important. Although it is said that it is permissible to perform it immediately after the completion of the sixty-four torma offerings, it is not done nowadays because it is not convenient to practice. After the torma has been thrown, the mandala offering should be performed in the interval before the subsequent ritual is performed, or all the activities related to the torma offering are completed. The subsequent activities of the karma can also be summarized and then started again. The instructions for these will be explained elsewhere, and the method of transferring the recitation to the red and black wrathful Yamari, and the activities related to the peaceful, increasing, and powerful actions, should also be understood by analogy with these. Here it is said: Through skillful means, even poison is transformed into nectar; through the combination of beeswax, even iron is transformed into gold; the staff that bestows death is the adornment of wisdom; all desires are accomplished, wonderful and amazing. From the glorious great tantra, the ocean of secrets, obtaining the wish-fulfilling jewel that produces all accomplishments, by offering at the top of the victory banner that overcomes the maras, may it fully become the cause of benefit and happiness for beings. Thus, the recitation ritual of the sixty-four torma offerings in connection with the yoga of the glorious Vajrabhairava, called "Subduing the Three Realms," was also written at the request of many by the 7th Gyal Kham Tarana.
Chinese
此乃以词语确定的表述。 愿兴盛增广！吉祥圆满！ 顶礼！关于摧伏三界之朵玛仪轨辅助法，名为“他法所无之殊胜，摧灭一切怨敌魔障”，现存。 顶礼吉祥金刚怖畏忿怒尊王！ 已完成阎罗死主的念诵，以念诵四百万遍黑怙主心咒来做此仪轨。 在六十四尊大坛城的任何一个方位，做一个三角形的护法起源，周围环绕火焰，边缘做一个蓝色金刚杵的项链。 中央绘制日轮座上的弯刀，或者放置黑豆堆。黑豆未经蒸煮，混合黑豆、荞麦、石粉、铁粉、红花和酒等，制成三角形朵玛，在根本方位的三个角上，用人头骨装饰，涂上混合毒药、血、尸体和骨灰的混合物，放置在铁器中，插入芥子和{ེ་ཚེའི་}的容器，以及涂有毒血的毒树荆棘。周围用猛厉的供养朵玛环绕成三角形。在五堆世间供养朵玛前，也陈设一个竖立着吉祥朵玛箭和黑幡的怙主酬补朵玛。观想供养朵玛是加持过的母续仪轨，这样就足够了。在根本朵玛仪轨的护法神部分，念诵完死者朵玛回向之后，以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）七遍左右加持玛哈嘎拉朵玛，也做一个供养加持的简略仪轨。 清扫坛城，从空性中，在防护轮内，于大尸陀林地基上，是金刚岩石三角形的坛城。其上，从邦（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）字生出莲花，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字生出日轮座，于尼（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：尼）字生出镇压怨敌魔障的尸体大垫之上，从主尊心间放射出黑色燃烧的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字安住。从此放光，供养圣众，成办有情利益，加持能力全部收回融入吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。完全转变后，成为吉祥智慧怙主玛哈嘎拉。身色如同时期的黑暗般极其黝黑，粗壮而矮短，具有亿万太阳的光辉，凶猛而忿怒，具有超越常理的忿怒和暴烈。一面二臂，右持弯刀，左持颅碗血。
English
This is a definite statement with words. May it flourish and increase! May there be auspiciousness! Homage! The supplementary method for the Torma Ritual of Subjugating the Three Realms, entitled "Unique Qualities Not Found Elsewhere, Completely Destroying All Enemies and Obstacles," is present. Homage to the glorious Vajrabhairava, the wrathful king! Having completed the recitation of Yama Dharmaraja, this should be done with the recitation of four hundred thousand heart mantras of the Black Protector. In any direction of the great mandala of the sixty-four deities, create a triangular Dharma origin surrounded by flames, with a necklace of blue vajras on the edge. In the center, draw a hooked knife on a sun disc, or place a pile of black beans. The black beans should be uncooked, mixed with black beans, buckwheat, stone powder, iron powder, saffron, and alcohol, etc., to make a triangular torma. On the three corners of the base direction, decorate with human skulls, smeared with a mixture of poison, blood, corpse, and ashes, placed in an iron container, and insert mustard seeds and a container of {ེ་ཚེའི་}, as well as thorns of a poisonous tree smeared with poisonous blood. Surround the edge with fierce offering tormas in a triangular shape. In front of the five piles of worldly offering tormas, also arrange a Protector's fulfillment torma with a glorious torma arrow and a black banner erected. Visualize the offering tormas as blessed from the Mother Tantra tradition, and that is sufficient. In the protector deity section of the root torma ritual, after reciting the dedication of the deceased's torma, bless the Mahakala torma with approximately seven repetitions of Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and also perform a brief ritual of gathering the blessings of the offering. Cleanse the mandala, and from emptiness, within the protection circle, on the ground of the great charnel ground, is a triangular mandala of vajra rocks. On top of that, from Pam (藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦) arises a lotus, from Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises a sun disc seat, and upon the great corpse seat for subduing enemies and obstacles arising from Nri (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：尼), from the heart of the main deity emanates a black, blazing Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable and abides. From this, light radiates, offering to the noble ones, accomplishing the benefit of sentient beings, and all blessings and powers are gathered back and dissolve into the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. Upon complete transformation, it becomes the glorious Wisdom Protector Mahakala. His body color is extremely dark like the darkness of the era, stout and short, possessing the splendor of a billion suns, fierce and wrathful, possessing extraordinary wrath and violence. One face and two arms, the right holding a hooked knife, and the left holding a skull cup filled with blood.
Chinese
三目獠牙厉声笑，须眉发髻褐黑燃结，虎皮与蛇及人首为饰，于火风旋风之中，立于莲花日轮尸座之姿安住。额间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。自心间放光，自本性之境，怙主玛哈嘎拉偕眷属。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）萨玛扎（藏文：ས་མཱ་ཛཿ，梵文天城体：समा ज，梵文罗马拟音：samāja，汉语字面意思：会合）三遍。于金刚持尊前，如昔所承诺誓言般，于此加持之境，为猛厉事业而迎请，祈请无二降临。诶嘿亚嘿（藏文：ཨེ་ཧྱ་ཧི，梵文天城体：एह्यहि，梵文罗马拟音：ehyehi，汉语字面意思：来此来此），玛哈嘎拉耶（藏文：མཧཱ་ཀཱ་ལ་ཡེ，梵文天城体：महाकालये，梵文罗马拟音：mahākālaye，汉语字面意思：大黑天），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以信心与誓言，降临此处誓言临，为生起誓言加持故，以悲悯降临而稳住。萨玛雅底叉（藏文：ས་མ་ཡ་ཏིཥྛ，梵文天城体：समय तिष्ठ，梵文罗马拟音：samaya tiṣṭha，汉语字面意思：誓言安住），扎吽榜霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）。自或前生起之本尊心间，放出灌顶诸尊，誓言物与，供养云聚密集，以种种仪轨，以甘露之水流灌顶，阎罗死主为顶饰。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）玛哈嘎拉雅（藏文：མཧཱ་ཀཱ་ལ་ཡ，梵文天城体：महाकालाय，梵文罗马拟音：mahākālāya，汉语字面意思：大黑天）阿甘（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供品） 扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受） 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。乃至夏帕（藏文：ཤཔྟ，梵文天城体：शप्त，梵文罗马拟音：śapta，汉语字面意思：声音）之间供养。以夏萨那（藏文：ཤཱ་ས་ན，梵文天城体：शासन，梵文罗马拟音：śāsana，汉语字面意思：教令）三遍，供养五妙欲之朵玛。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）玛哈嘎拉雅（藏文：མཧཱ་ཀཱ་ལ་ཡ，梵文天城体：महाकालाय，梵文罗马拟音：mahākālāya，汉语字面意思：大黑天）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪） 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 班杂（藏文：པཉྩ，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：五）阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）卡嘿（藏文：ཁཱ་ཧི，梵文天城体：खाहि，梵文罗马拟音：khāhi，汉语字面意思：吃）。三遍，及夏萨那（藏文：ཤཱ་ས་ན，梵文天城体：शासन，梵文罗马拟音：śāsana，汉语字面意思：教令）一遍，供养甘露。于内供朵玛上洒。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）玛哈嘎拉雅（藏文：མཧཱ་ཀཱ་ལ་ཡ，梵文天城体：महाकालाय，梵文罗马拟音：mahākālāya，汉语字面意思：大黑天）。萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）杜斯当（藏文：དུཥྚཱན，梵文天城体：दुष्टान्，梵文罗马拟音：duṣṭān，汉语字面意思：恶者） 玛拉雅（藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀）玛哈（藏文：མཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 芒萨（藏文：མཾ་ས་，梵文天城体：मांस，梵文罗马拟音：māṃsa，汉语字面意思：肉）卡嘿（藏文：ཁཱ་ཧི，梵文天城体：खाहि，梵文罗马拟音：khāhi，汉语字面意思：吃）。玛哈（藏文：མཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 惹达（藏文：རཀྟ，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）卡嘿（藏文：ཁཱ་ཧི，梵文天城体：खाहि，梵文罗马拟音：khāhi，汉语字面意思：吃）。三遍。念诵夏萨那（藏文：ཤཱ་ས་ན，梵文天城体：शासन，梵文罗马拟音：śāsana，汉语字面意思：教令）一遍，供养血。于朵玛上洒血。哈哈霍侯吽吽（藏文：ཧ་ཧ་ཧོ་ཧཽ་ཧཱུཾ་ཧཱུཾ）如是宣说。之后，结颅器手印，于夏萨那（藏文：ཤཱ་ས་ན，梵文天城体：शासन，梵文罗马拟音：śāsana，汉语字面意思：教令）之末，加萨玛雅斯当（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言你），萨玛雅霍（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：誓言）三遍，立誓。具德大黑天，您于昔日世尊前，如昔所承诺誓言般，瑜伽士我所委任之一切事业，祈请成办。如是说。甘露与血混合洒于朵玛上。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）长音七遍。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂（藏文：པཉྩ，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：五）阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）乌达嘎（藏文：ཨུ་ཏ་ཀ，梵文天城体：उदक，梵文罗马拟音：udaka，汉语字面意思：水） 塔（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：ṭha） 塔（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：ṭha） 塔（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：ṭha） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。三遍。阎罗死主今您之，心已真实入驻，我亦不违越誓言，您亦莫违越誓言。其后，罗刹之身形之