Chinese
一切具足。以慈爱悲悯，以愤怒慑服之心。以香气涂抹，进行供养。嗡，毗讫栗达阿那那杜什当，萨埵达玛嘎，嘎嘎嘎。（藏文：ཨོཾ་བི་ཀྲྀ་ཏཱ་ན་ན་དུཥྟཾ་སཏྭ་ད་མ་ཀ་གཿགཿགཿ，梵文天城体：，梵文罗马拟音：oṃ vikṛtānanaduṣṭaṃ sattvadamaka gaḥ gaḥ gaḥ，汉语字面意思：嗡，变异面容忿怒，有情调伏者，嘎嘎嘎。）从断除疾病、邪魔、仇敌、障碍中。空中和地上游走的。各种各样的尸体和合在一起的。作为食物，献上大甘露。嗡，嘎拉茹巴，萨瓦萨埵达玛嘎。（藏文：ཨོཾ་ཀཱ་ལ་རཱུ་པ་སརྦ་སཏྭ་ད་མ་ཀ，梵文天城体：，梵文罗马拟音：oṃ kālarūpa sarvasattvadamaka，汉语字面意思：嗡，黑茹巴，一切有情调伏者。）玛哈部达，阿地帕地，伊芒巴林格热哈拿巴达耶梭哈。（藏文：མཧཱ་བྷཱུ་ཏ་ཨ་དྷི་པ་ཏི་ཨི་མཾ་བ་ལིཾ་གྲཧྞ་པ་ཏ་ཡེ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：mahābhūta adhipati imaṃ baliṃ gṛhṇapātaye svāhā，汉语字面意思：大种，主宰，此食子，请享用，梭哈。）各种乐器的特点是。头盖骨鼓等恐怖的声音。僵尸骚动的坛城中。愿肢体如海洋般涌现。嗡，班杂夏巴达，阿吽。（藏文：ཨོཾ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajra śapta āḥ hūṃ，汉语字面意思：嗡，金刚声，阿，吽。）嗡，班杂甘德热尼等，演奏盛大的乐器。然后献上内供。如果兴致高，就念诵上师传承的名号并供养。如果简略，则是三世诸佛的本体。胜者金刚持的自性，向根本上师的尊口，嗡阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。）在十个字母的后面加上三个种子字，献给主尊。嗡，嘎拉茹巴吽啪。（藏文：ཨོཾ་ཀཱ་ལ་རཱུ་པ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ kālarūpa hūṃ phaṭ，汉语字面意思：嗡，黑茹巴，吽，啪。）向具誓法王阎罗的尊口，嗡阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。）嗡，赫日扎门德吽啪。（藏文：ཨོཾ་ཧྲི་ཙ་མུནྚེ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ hri ca muṇṭe hūṃ phaṭ，汉语字面意思：嗡，赫日扎门德，吽，啪。）嗡阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。）同样地。嗡，因扎耶梭哈。（藏文：ཨོཾ་ཨིནྡྲ་ཡེ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：oṃ indrāye svāhā，汉语字面意思：嗡，因陀罗，梭哈。）嗡阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。）阎摩耶。瓦汝纳耶。古贝拉耶。伊夏纳耶。阿格纳耶。内日底耶。瓦雅贝。布拉玛纳耶。瓦苏达日内。对这些也加上三个种子字来供养。此外，还有八大天神。八大龙王。八大行星。二十八星宿。四大天王等的尊口，嗡阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。）此外，还有夜叉罗刹。部多。饿鬼。食肉者。癫狂者。言说者。母曜。田神。使者。夺命者。成就者等的尊口，嗡阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。）以六道众生。五道轮回。四生所摄的一切有情，以无漏的安乐满足其心，迅速获得成佛的资格。嗡，萨瓦达塔嘎达阿努日阿嘎那班杂梭巴瓦阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarvatathāgata anurāganavajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，爱染金刚，自性，我。）然后是赞颂。结合乐器的声音，并带有旋律，如坛城仪轨中所说。或者小巧玲珑的妩媚等。或者：吽。文殊从空中降临，金色之身。文殊心间，诸法自性光明。文殊语自在，妙音天。文殊我以渴望之心敬礼。至尊
English
Complete with everything. With a heart of compassion and wrathful subjugation. Anoint with fragrant scents and perform the ritual. Om Vikritanana Dushtam Sattva Damaka Gah Gah Gah. (Tibetan: ཨོཾ་བི་ཀྲྀ་ཏཱ་ན་ན་དུཥྟཾ་སཏྭ་ད་མ་ཀ་གཿགཿགཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vikṛtānanaduṣṭaṃ sattvadamaka gaḥ gaḥ gaḥ, Literal Chinese meaning: Om, distorted face wrathful, sentient being tamer, gah gah gah.) From cutting off diseases, evil spirits, enemies, and obstacles. The flesh that roams in the sky and on the earth. Also mixed with various corpses. Offer as food, the great nectar. Om Kala Rupa Sarva Sattva Damaka. (Tibetan: ཨོཾ་ཀཱ་ལ་རཱུ་པ་སརྦ་སཏྭ་ད་མ་ཀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ kālarūpa sarvasattvadamaka, Literal Chinese meaning: Om, Black Rupa, all sentient being tamer.) Maha Bhuta Adhipati Imam Balim Grihna Pataye Svaha. (Tibetan: མཧཱ་བྷཱུ་ཏ་ཨ་དྷི་པ་ཏི་ཨི་མཾ་བ་ལིཾ་གྲཧྞ་པ་ཏ་ཡེ་སྭཱཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: mahābhūta adhipati imaṃ baliṃ gṛhṇapātaye svāhā, Literal Chinese meaning: Great elements, lord, this offering, please accept, svaha.) The special features of various musical instruments are. Terrifying sounds such as skull drums. In the mandala of the raging zombies. May limbs arise like an ocean. Om Vajra Shapta Ah Hum. (Tibetan: ཨོཾ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra śapta āḥ hūṃ, Literal Chinese meaning: Om, vajra sound, ah, hum.) Om Vajra Gandhe Rani, etc., perform great music. Then offer the inner offering. If you are in the mood, recite the names of the lineage gurus and offer. If you summarize, it is the essence of all Buddhas of the three times. The nature of the victorious Vajradhara, to the mouth of the root guru, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) Add three seed syllables to the end of the ten letters and offer to the main deity. Om Kala Rupa Hum Phet. (Tibetan: ཨོཾ་ཀཱ་ལ་རཱུ་པ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ kālarūpa hūṃ phaṭ, Literal Chinese meaning: Om, Black Rupa, Hum, Phet.) To the mouth of the oath-bound Dharma King Yama, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) Om Hri Tsa Munte Hum Phet. (Tibetan: ཨོཾ་ཧྲི་ཙ་མུནྚེ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ hri ca muṇṭe hūṃ phaṭ, Literal Chinese meaning: Om, Hri Tsa Munte, Hum, Phet.) Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) Likewise. Om Indraye Svaha. (Tibetan: ཨོཾ་ཨིནྡྲ་ཡེ་སྭཱཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ indrāye svāhā, Literal Chinese meaning: Om, Indra, Svaha.) Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) Yamaya. Varunaya. Kuberaya. Ishanaya. Agnaye. Neritya. Vayabe. Brahmanaya. Vasudharine. Offer these also by adding three seed syllables. In addition, the eight great gods. Eight great nagas. Eight great planets. Twenty-eight constellations. To the mouths of the four great kings, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) In addition, Yakshas and Rakshasas. Bhutas. Pretas. Flesh-eaters. Madmen. Speakers. Mamos. Field protectors. Messengers. Abductors. Accomplishers, etc., to their mouths, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) May all sentient beings included in the six realms of existence. Five paths of rebirth. Four types of birth, be satisfied with the uncontaminated bliss, and may they have the fortune to quickly attain the state of Buddhahood. Om Sarva Tathagata Anuragana Vajra Svabhava Atmako'ham. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarvatathāgata anurāganavajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagatas, loving attachment vajra, nature, I.) Then the praise. Combine with the sound of musical instruments, and with melody, as explained in the mandala ritual. Or small and exquisite coquetry, etc. Or: Hum. Manjushri descends from the sky, with a golden body. From Manjushri's heart, the nature of all dharmas is clear. Manjushri, the lord of speech, melodious voice. Manjushri, I bow with a longing heart. Supreme
Chinese
虽未动摇寂静之姿，然以慈悲降伏暴恶故，为阎罗死主之诛戮者。如不悦意末劫之火般燃烧，龇牙咧嘴怒容满面，眉如闪电般迅速，怒目圆睁，咬牙切齿，光芒万丈。金刚之马嘶声，发出猛烈的哈哈之笑。发出召集空行母的猛烈“呸 (藏文：ཕེཾ་，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸)”声。以愤怒之姿，足踏三界。威吓指指向天空，降伏大天。卷舌，张开燃烧之口，以血为食。吞噬包括天神在内的世间。以大障碍生肉颅骨之鬘为庄严。赤身裸体，恐怖，大自在之姿。恐怖水牛怒目而视，变化之面容。九面燃烧，吞噬三有。降伏各种有情之手印燃烧。摧毁一切魔类，双足一屈一伸站立。恒常敬礼大恐怖尊之身。吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。从九首燃烧之坛城中，右侧三面怒目圆睁，分别为蓝黑红黄之面。左侧三面咬牙切齿，分别为白灰黑之面。中央三面燃烧，分别为忿怒、贪欲、寂静之相。手印光芒燃烧中，右侧十六手印，高举击打摧毁之兵器。左侧十六手印，以嬉戏享用之标志为庄严。威严压制足之威慑中，右侧八足弯曲，以方便降伏八傲慢之神。左侧八足伸展，享用八傲慢天女。为以大贪欲调伏之故，恒常显现林伽增长之相。以猛烈之相调伏嗔恨。敬礼调伏者之身。从大尸陀林之坛城中，以方便调伏魔及阎罗。摄伏母及空行。敬礼大权尊之身。于大自在之坛城中，与不由自主之信心聚集者，以及智慧化身之眷属围绕。我向您及眷属敬礼。从智慧意之坛城中，无论如何化现，亦未动摇清净法界，敬礼平等性身。如是赞颂。此赞颂被称为印度之赞，昔日之绒宗、饶、觉、炯。
English
Though unmoved from the state of peace, in order to subdue the wicked with compassion, you are the slayer of Yama, Lord of Death. Burning like the fire of the unbearable end-time kalpa, with gaping mouth, wrathful frown, and eyebrows flashing like lightning. Eyes wide open, teeth gnashing, blazing intensely. The fierce vajra horse-cry, laughing loudly with a "Haha!" sound. Proclaiming the fierce "Phem (Tibetan: ཕེཾ་, Sanskrit Devanagari: फें, Sanskrit Romanization: pheṃ, Literal meaning: Phem)" sound that gathers the dakinis. With an angry stance, feet stamping, suppressing the three realms. Threatening finger raised to the sky, subduing the great gods. Tongue curled, opening a burning mouth, savoring blood. Devouring the world with its gods. Adorned with a garland of fresh, raw, skull-topped heads of great obstructors. Naked, terrifying, in the form of the great powerful one. The terrifying buffalo, enraged and transformed in its face. Nine faces blazing, consuming the three realms. Mudras blazing, subduing various beings. Destroying all demon races, with two legs in a posture of stretching and bending. Always I bow to the body of the great terrifying one. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ). From the mandala of the nine burning heads, the three faces on the right are wide open, blue-black, red, and yellow faces. The three faces on the left are gnashing their teeth, white, smoky, and black faces. The three faces in the center are blazing, in the aspects of wrath, desire, and peace. From the blazing light of the mudras, the sixteen mudras on the right are brandishing weapons of striking and destroying. The sixteen mudras on the left are adorned with symbols of playing and enjoying. From the awe-inspiring stance of the majestic, suppressing feet, the eight feet on the right are bent, subduing the eight arrogant gods with skillful means. The eight feet on the left are extended, enjoying the eight arrogant goddesses. For the sake of subduing with great desire, always appearing in the form of a growing lingam. Subduing hatred with a fierce aspect. I prostrate to the body of the subduer. From the mandala of the great charnel ground, subduing demons and Yama with skillful means. Gathering mothers and dakinis under control. I prostrate to the body of the great powerful one. In the mandala of the great powerful lord, gathered with involuntary faith, and surrounded by a retinue of wisdom emanations. I prostrate to you and your retinue. From the mandala of the wisdom mind, however you may emanate, without moving from the pure realm of reality, I prostrate to the body of equality. Thus praised. This praise is known as the Indian praise, from the Rongzom, Ra, Kyo, and Nyos of the past.
Chinese
执持套索和魔索，执持燃烧獠牙的阎摩当什特里，此外还有时夜母、杀戮母、黑母、那木扎夏卡丽等阎罗和所有空行母众眷属围绕。从自己的心间放射光芒，从南方七层地下的阎罗城市，无门的铁黑屋十六处，阎罗法王及其眷属，以乌龟的姿势，从金刚束缚中伸出魔爪，挥舞阎罗的禁制手印，吽。从这里往南方的方向，越过八万由旬之外，在七层地下，在颅骨铁城中，一切饿鬼的军队首领，一切空行母的集会之主，一切生死之间的桥梁者，挖掘活人并栽种者，一切死者的阎罗之主，善良者的掌控者，罪恶者的惩罚者，在天神等的世界中，如法裁决善恶者，名为法王阎罗者，具有神通和神变威力者，祈请您偕同眷属降临此处。 舍利底的结尾。 亚玛热匝萨巴热瓦热阿卡热夏雅匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请。与上述禁制手印相同，或者举起金刚拳的伸出中指的杖印也可以，舍利底的结尾。 亚玛热匝萨巴热瓦热萨玛雅斯唐（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）立誓。献上从涂香到乐器之间的简略供养。 阎罗法王及其眷属，以誓言的力量在此稳固安住，接受如法的供养之后，祈请您直到事业成就为止都安住于此。 嗡亚玛热匝萨玛雅巴玛嘎玛拉耶斯唐（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。匝吽班霍。融入无二。右手结金刚杵手印，左手结各自的手印，或者在朵玛器皿或受用口中献上供养，舍利的结尾。 亚玛热匝萨巴热瓦热阿热冈札底匝阿吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。同样地，水。班匝布贝布匝萨玛耶吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。之后，直到食物之间进行类推。发出乐器的声音，并念诵。 嗡班匝夏巴阿吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。世尊法王文殊菩萨尊前，曾发誓降伏魔众守护教法，事业阎罗空行母众。