Chinese
在有九个方格和神幡的坛城中，安放实际所说的三十二种法器。八具僵尸也安放在那个坛城中，这是实际所说的坛城。青年月亮曾说僵尸和尸体或腐烂物是一个意思，这也没有矛盾。无论如何，四十九尊母和九尊神的坛城都仅仅依赖于七种遍计，因此此时也必须不与续部相违背。如果十三尊也作为七遍计的追随者，那么在先前所说的完整坛城之上，如果剩余的器皿口朝下放置，就会变得清净。如果自诩为七遍计的追随者，却与七遍计相违背，则毫无用处。如果不是这样，只是将主尊移走，像黑坛城一样，不设九个方格，而是布置各种金刚杵，那么通过其他续部的仪轨来修持，就会成为一种规矩。虽然那样不是七遍计的意图，但如果具有口诀，从总体上来说也不相违背。因此，在这里，按照惹瓦的观点，在雷眼法器不违背续部所说之上的基础上，与从黑法中出现的一样，布置五部和四母。八大僵尸是，续部中只有僵尸这个词，没有明确的说明。一种说法是作为神的坐垫来解释，并且还有与之相关的甚深口诀。还有一种说法是，僵尸大多被解释为僵尸神，因此也有那种规矩。如果用解释续来解释续部的金刚句，或者具有成就者的口诀，那么意义的多种类别就会无矛盾地出现。因此，两种解释方式只是类别不同，并没有矛盾。在此处，以僵尸神为主，与十三母的情况相结合，那么神也会变成已逝和未逝两种。其中，未逝的四位单独安放，已逝的四位是托巴、阎罗王等。此时，这些是赐予僵尸成就之神，因此是僵尸本身，而不仅仅是僵尸的替代品。因此，对于具有面容和手势的神像，神这个名称普遍为人所知。法器是神，这在密咒师内部彼此之间也各自流传。
English
In the mandala with nine squares and divine banners, place the thirty-two implements that are actually spoken of. The eight corpses are also placed in that very mandala, and this is the mandala that is actually spoken of. There is no contradiction in the fact that the Youthful Moon said that corpses and corpses or rotten things are the same thing. In any case, the mandalas of the forty-nine Mothers and the nine deities rely solely on the seven conceptualizations, so in this case, it is necessary not to contradict the tantras. If the thirteen also act as followers of the seven conceptualizations, then on top of the complete mandala described earlier, it will become pure if the remaining vessels are placed with their mouths facing down. If one claims to be a follower of the seven conceptualizations but contradicts the seven conceptualizations, then it is of no use. If it is not so, but only the main deity is moved, and it is made like a black mandala, without nine squares, but with various vajras arranged, then it will become a custom to practice through the rituals of other tantras. Although that is not the intention of the seven conceptualizations, if it has oral instructions, it is not contradictory in general. Therefore, here, according to the view of Rwa, on the basis of the unbroken transmission of the implements of the Ra eye as stated in the tantras, arrange the five families and the four mothers in accordance with what appears from the Black Dharma. The eight great corpses are: in the tantras, there is only the word corpse, without clear explanation. One explanation is to explain it as the seat of the deity, and there are also profound oral instructions related to it. Another explanation is that the word corpse is mostly explained as the corpse deity, so there is also that custom. If a vajra verse of the tantra is explained by the explanatory tantra, or if it has the oral instructions of a siddha, then many categories of meaning will appear without contradiction. Therefore, the two ways of explaining are only different in category, and there is no contradiction. In this case, taking the corpse deity as the main focus, and combining it with the case of the thirteen Mothers, then the deity will also become two types: deceased and not deceased. Among them, the four who are not deceased are placed separately, and the four who are deceased are Thoba, Yama, and so on. At this time, these are the deities who bestow the accomplishments of corpses, so they are the corpses themselves, not just substitutes for corpses. Therefore, the name deity is commonly known to all for the form of the deity with face and hands. The implements are deities, which are also circulated among mantra practitioners in various ways.
Chinese
又，不为众人所共知，还有瘟疫之主的起尸，也具有面容和手。但因与智慧本尊们不相称，所以依世间名声而有实际已逝的十三尊神，故称十三尊神。八部女阎罗也是起尸之神，所以就是起尸八部。经中说，除了起尸之外，没有说男女的区别，所以两者都可能出现。此外，嘉喀瓦等认为惹派十三尊神中，贪欲金刚座与阳光分离，嫉妒金刚座是风轮等，因黑敌（大黑天）没有，所以说是不清净，这也是不懂口诀之语。此处所说的十二眷属神，是依黑续部所出，且大致相似而说的，为了便于理解，用简短的语言说金刚怖畏金刚被黑敌眷属围绕。实际上，十二眷属即使未在七品中宣说，也是怖畏金刚的眷属，所以并非完全取自黑敌。在印度，最初修持十三尊神的成就者们，也亲眼见到怖畏金刚的眷属如此安住，或者通达了广续部空行母手中的意义而说的，或者依靠本尊的授记，说眷属的面容和手是如此这般而著述的。按照你们的理解，怖畏金刚的堪布以前手中拿着七品，后来得到黑敌的续部，以前怖畏金刚的眷属已经耗尽，就像找到了一直没有断绝的生命一样。心想这个黑敌不是续部的源头，如果把它的眷属放在这里，会非常忌讳，像是这样认为才著述十三尊神一样，怎么会是这样呢？而且，不仅如此，本尊或成就者给弟子开示时，七品的修法还没讲完，就用手指着黑敌的续部书说，这些眷属是从这里来的，像这样引用长篇大论，你们也有这样的理解。
English
Furthermore, it is not commonly known to everyone, and even the risen corpse of the lord of epidemics has a face and hands. However, because they are not equal to the wisdom deities, according to worldly fame, there are thirteen actually deceased deities, hence they are called the Thirteen Deities. The Eight Female Yama Retinue are also corpse-raising deities, so they are the Eight Corpse-Raising Retinue. The tantra says that apart from the term 'corpse-raising,' there is no mention of male or female distinctions, so both can occur. Moreover, Gyakharwa and others say that in the Ra Lotsawa's Thirteen Deity system, the seat of desire Vajra is separated from sunlight, and the seat of jealousy Vajra is the wind mandala, etc., which are absent in the Black Enemy (Mahakala), so they say it is impure. This is also the talk of those who do not know the oral instructions. The twelve retinue deities mentioned here are based on the Black Tantra and are mostly similar. To make it easier to understand, it is said in concise language that Vajrabhairava is surrounded by the retinue of the Black Enemy. In reality, even if the twelve retinues are not explained in the Seven Chapters, they are the retinue of Bhairava himself, so they are not entirely taken from the Black Enemy. In India, the accomplished ones who first practiced the Thirteen Deities also directly saw the retinue of the Great Bhairava abiding in that way, or they spoke after understanding the meaning of the extensive tantras held by the dakinis, or they composed it based on the prophecy of the yidam deity, saying, 'Meditate on the faces and hands of the retinue in this way.' According to your understanding, the Khenpo of Bhairava previously had the Seven Chapters in hand, and later obtained the Black Enemy's tantra. The retinue of Bhairava had been exhausted before, like finding a life that had not been cut off. Thinking, 'This Black Enemy is not the source of the tantra, so if I put its retinue here, it would be very taboo,' it seems like they composed the Thirteen Deities with this thought. How could it be like that? Moreover, not only that, when a yidam or an accomplished one teaches a disciple, while explaining the practice method of the Seven Chapters, they point to the book of the Black Enemy's tantra and say, 'These retinues come from here,' and they quote extensively. You also have such an understanding.
Chinese
是故，将普通凡夫的广大遮蔽视为殊胜，这实在是大错。再说，关于面见本尊、获得授记以及依赖广大续部等事宜，并没有理由像帕珍派的黑敌那样出现。即使假设是从黑敌的续部中所说，对于并非帕珍派追随者的人们，仅仅用帕珍派的典籍进行校正，这比狭隘的智慧更加狭隘，简直是顽固不化的笨拙之举。因此，在此处，不接受帕珍派的坐垫差异，以及将猪的猪面朝上，还有接受帕珍派的擦擦嘎骷髅，以及寂静的妙音天女，以及宝剑阎魔敌绿黑色等不做，而是全部都同样修持等等，这本身就是本派的规矩，哪里需要其他派别的校正呢？例如，莲花护法和遍照护法二者，也说了黄色的猪面母，虽然与黑敌的续部不符，但这二者没有见过黑敌的续部典籍，难道是不知道如何创作与黑敌相似的内容吗？应该理解为那些都是他们自己的规矩。现在就这样，关于此处的清净，以前的喇嘛们没有明确阐述，中间时期的人们这样讲解，即使衡量，从建造宫殿以下都与共同之处相同。从因位的文殊到果位的怖畏金刚之间，清净中阴和胎生阶段，通过身之清净，胎生阶段增长的结合方式也与金刚怖畏金刚的共同修法相同。三菩萨圆满心之力量，空行秘密加持是圆满安乐，诸佛融入面门是界之增减，于眷属中清净中阴。开展眷属是开展种姓，开展和收摄是那些自身的胎生阶段，从生处加持以下与足法相同，虽然可以按照以前那样理解，但三菩萨重叠以下，最好按照黑色时期的自宗所说的那样结合。其中，惹巴派在修持极多法门时，快速而敏锐，对于僵尸等的成就，用僵尸
English
Therefore, it is a great mistake to regard the vast obscurations of ordinary people as supreme. Furthermore, there is no reason for the appearance of things like seeing the face of the deity, receiving prophecies, and relying on extensive tantras, to be like the Black Enemy of the Paljin tradition. Even if we assume that it is said in the tantra of the Black Enemy, for those who are not followers of the Paljin tradition, to correct it only with the scriptures of the Paljin tradition is narrower than narrow-minded wisdom, and it is simply a stubborn and clumsy act. Therefore, here, the difference in cushions that do not accept the Paljin tradition, and the fact that the pig's face of the sow is turned upwards, as well as the acceptance of the Tsartsa skull of the Paljin tradition, and the peaceful Saraswati, and the sword Yamantaka green-black, etc., are not done, but all are practiced in the same way, etc., this itself is the rule of this school, so where is the need for correction by other schools? For example, both Padma Protector and Vairochana Protector also spoke of the yellow sow, although it does not conform to the tantra of the Black Enemy, but these two have not seen the tantric scriptures of the Black Enemy, so how could they not know how to create something similar to the Black Enemy? It should be understood that those are their own rules. Now, in this way, regarding the purification here, the previous lamas did not clearly explain it, and the people of the intermediate period explained it in this way, and even if we measure it, from the construction of the palace onwards, it is the same as the common points. From Manjushri in the cause position to Vajrabhairava in the result position, purify the intermediate state and the womb stage, and the method of combining the increase of the womb stage through the purification of the body is also the same as the common practice of Vajrabhairava. The three Bodhisattvas perfect the power of the mind, the blessing of the secret Dakini is the perfection of bliss, the Buddhas entering the face is the increase and decrease of the elements, and purify the intermediate state in the retinue. Developing the retinue is developing the lineage, and developing and gathering are the womb stages of those selves, and from the blessing of the sense organs onwards, it is the same as the foot method, although it can be understood as before, but from the stacking of the three Bodhisattvas onwards, it is best to combine it as it is said in the black period of one's own tradition. Among them, the Rapas are quick and sharp in practicing many dharmas, and for the accomplishments of zombies, etc., with zombies.
Chinese
周遍本身锐利而深奥，经中所说的坛城也确实是八寒林，但首先是成熟灌顶和盛大的开光等，依靠怖畏金刚来进行修持。十三尊本尊吉祥而美好，据说经续成熟非常重要，所以主要修持这个。中间的绕巴们在仪轨中也主要修持十三尊，因为清净结合非常广大，所以在殊胜修持中也说这个很深奥，似乎金刚怖畏金刚本身的坛城一样，在实践中主要修持十三尊。实际上，即使安住于意义，也不是经续所说的坛城，但直到现在仍然具有巨大的加持力。鄂尔巴们因为对格鲁派的十三尊不满，就诽谤绕译师，这就像想杀死蚊子，却用石头砸碎了父亲的头一样。关于金刚怖畏金刚的法类，或许有其他一些非常好的诀窍和讲解，但在加持的传承和实践方面，无与伦比的就是绕派。如果对绕派有信心，并且想要广大地观修坛城，就应该进入这个坛城。如果对这个坛城不熟悉，或者没有得到灌顶，因为简略而不满足，或者为了向他人炫耀而需要广大的，那么就依靠绕派，在自生本尊时，也做广大宫殿和八寒林，以及安立手印的广大修法，还有将顶髻绕派等也放入修法中的情况，但那些是掺杂，所以不应该做，应该在座间修持顶髻等。因为不是金刚怖畏金刚仪轨的支分，如果放入现观的坛城中，就难以变得深奥。还有一些人将集密护轮七觉支的仪轨放入其中，也和那个一样，如果修持那个，那么在获得资格时，必须修持集密本尊，但是那个没有灌顶传承和实践的因，如果需要守护和遮止，那么单独修持那个比较好。十三尊红阎魔敌的灌顶