English
Also, some holy people have seen that in the mandala ritual of Lila Vajra, it is said, "A round, nine-eyed one, adorned with a garland of dry and wet skulls." It is said that there is such a statement. Also, if you say that "taking the skull" refers to the tantra of Wrathful Victorious One, then there is no word showing the skull palace in it at all. Did you see it in your dream? It is ridiculous that some people cannot see what exists, but can see what does not exist. In the central square, on the wind wheel is a human corpse, with the head and limbs separated. On top of that, from Pam (Tibetan: པཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, literal Chinese meaning: seed syllable) emanate various lotuses, possessing a thousand petals. In the eight directions, the head is in the east, two hands are in the south, intestines are in the west, two feet are in the north, a skull is in the southeast, a charnel ground is in the southwest, a shroud is in the northwest, and a man pierced with bright wood is in the northeast. On top of these, there is a lotus moon in the east, a lotus sun in the south, a sun without light on a lotus in the west, a wind wheel on a lotus in the north, and lotus moon cushions in the four corners. On the eastern deity banner, to the right of the door are a curved knife, a short axe, and a wooden stake, and to the left are a water knife, a kanaya, and an iron hook. On the southern deity banner, to the right are an axe, an arrow, and a khatvanga, and to the left are a staff, a wheel, and a rope. On the western deity banner, to the right are a vajra, a hand drum, and a shield, and to the left are a bow, a bell, and a wind banner. To the right of the north door are a threatening gesture, a three-pronged spear, and an oxhide, and to the left are a hammer, a spear, and a stove. The east door is a hammer, the south door is a staff, the west door is a lotus, and the north door is a sword. These four are placed in a lying position, and on top of each of them is a lotus and sun cushion. In the four corners, a black zombie with three heads, three hands, and three feet dances, or it is also fine to meditate on two hands, the right hand raised and the left hand making a mudra at the chest. On the central cushion, from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal Chinese meaning: seed syllable) transforms into a moon, and from Dhih (Tibetan: དྷཱིཿ, Sanskrit Devanagari: धीः, Sanskrit Romanization: dhīḥ, literal Chinese meaning: seed syllable) transforms into a sword, with nine points, horns raised, blazing with light, and the center marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, literal Chinese meaning: seed syllable). From that, the Tathagata begins, holding aloft a curved knife marked with a vajra, holding a skull filled with blood at the chest, embracing the consort, and the remainder of the right hand begins, the wisdom being Manjushri the Youthful, in his heart is the Samadhi Being, the center of the five-pronged vajra is the black Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, literal Chinese meaning: seed syllable), blazing with light. That's it. The Ra tradition
Chinese
上面和下面的六面被认为是牛角面，也有认为是重叠面，也有认为是泥潭面这三种。总的来说是泥潭面，但是，以牛角老者的观点来看，牛角面是最主要的。彼等薄伽梵的身上缠绕的明妃忿怒母自在金刚僵尸母，裸体，身色青黑色，一面二臂，右手挥舞着弯刀和钺刀，左手拿着颅血，从父亲的颈部缠绕，具有忿怒和妩媚的青春，头发向上竖立，以五印和蛇装饰，具有干骷髅的头饰和项链，左脚弯曲右脚伸展的姿势与薄伽梵一同交合。以上是就四瑜伽而言，虽然是第一瑜伽和后续瑜伽，但是从黑续部所说的第一瑜伽二者像这样很难契合，所以与三三摩地相结合，以上作为最初结合的三摩地来做。这个法类必须从虚空中生起坛城，所以，必须观想怖畏金刚父母双运之身，有些人说有明妃的画像不能画在唐卡上，这只是胡说八道，自己以哪个作为本尊，那个就可以画，琼波瑜伽士的传承中也有有明妃的画像。然而那个法类中明妃是红色金刚亥母，而这里做的是黑色二臂僵尸母，这与六面相符。父亲的密处不可见，从空性中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出蓝色五股金刚，以吽（藏文：ཧཱཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūm̐，汉语字面意思：吽）字为标志。母亲的空处不可见，从空性中，从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出红色莲花，花蕊以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字为标志。二者的孔穴以呸（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）字堵塞。父母平等结合的欢喜之声，迎请所有的佛陀菩萨。进入父亲的口中，在心中融入菩提心，从命脉清净的道路降到母亲的空处，变成十七明点，那些变成各个本尊的种子字，中央从雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）字生出雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）字为标志的金刚完全变化，从薄伽梵金刚怖畏到，变成不可忍受的自性。这里不生起明妃也可以，如果喜欢生起，那么薄伽梵的
English
The six faces on the upper and lower sides are considered to be horn faces, and some consider them to be stacked faces, and some consider them to be mud faces. Generally speaking, it is the mud face, but from the perspective of the old man with horns, the horn face is the most important. The consort Wrathful Mother Empowerment Vajra Zombie Mother embracing the body of the Bhagavan, naked, with a dark blue-black body, one face and two arms, the right hand waving a curved knife and a chopper, the left hand holding a skull cup filled with blood, embracing from the father's neck, possessing wrathful and charming youth, hair standing upright, adorned with the five seals and snakes, with a headdress and necklace of dry skulls, the left leg bent and the right leg extended in a posture of union with the Bhagavan. The above is in terms of the four yogas, although it is the first yoga and subsequent yoga, it is difficult to match the first two yogas spoken of in the Black Tantra in this way, so combine with the three samadhis, and treat the above as the samadhi of the initial union. In this tradition, the mandala must be generated from within space, so it is necessary to visualize the union of the fearful Vajra father and mother. Some say that images with consorts cannot be painted on thangkas, which is just nonsense. Whichever you take as your yidam, that can be painted. In the lineage of Kyungpo Naljorpa, there are also images with consorts. However, in that tradition, the consort is Red Vajravarahi, while here, the black two-armed zombie mother is made, which is in accordance with the six faces. The father's secret place is invisible, from emptiness, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a blue five-pronged vajra, marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūm̐，汉语字面意思：吽). The mother's space is invisible, from emptiness, from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) arises a red lotus, the pistil marked with Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). The orifice of the two is blocked by the letter Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸). With the sound of joy from the equal union of father and mother, all the Buddhas and Bodhisattvas are invited. Entering the father's mouth, merging into the bodhicitta in the heart, descending from the path of pure life force into the mother's space, transforming into seventeen bindus, which become the seed syllables of the respective deities. In the center, from Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅) arises a vajra marked with Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅), completely transformed, from the Bhagavan Vajrabhairava, becoming the unbearable nature. Here, it is okay not to generate the consort. If you like to generate, then the Bhagavan's
Chinese
等如前。东方从ཀྵེ་（藏文，梵文天城体：kṣe，梵文罗马拟音：kṣe，汉语字面意思：ཀྵེ་）字生出轮宝，以ཀྵེས་（藏文，梵文天城体：kṣe，梵文罗马拟音：kṣe，汉语字面意思：ཀྵེས་）字为标志。愚痴阎罗死主白色，具有白、黑、红三色的三面六臂。前两手持钺刀和颅骨，拥抱自己的明妃。剩余右手持轮宝和宝剑，左手持摩尼宝和莲花。南方从མ་（藏文，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：མ་）字生出珍宝，以མ་（藏文，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：མ་）字为标志。贪婪阎罗死主黄色，具有黄、黑、白三色的三面六臂。前两手与前相同。剩余右手持珍宝和宝剑，左手持轮宝和莲花。西方从མེ་（藏文，梵文天城体：me，梵文罗马拟音：me，汉语字面意思：མེ་）字生出莲花，完全由མེ་（藏文，梵文天城体：me，梵文罗马拟音：me，汉语字面意思：མེ་）字为标志。贪欲阎罗死主红色，具有红、黑、白三色的……前两手相同。右手持莲花和宝剑，左手持轮宝和摩尼宝。北方从ད་（藏文，梵文天城体：da，梵文罗马拟音：da，汉语字面意思：ད་）字生出宝剑，完全由ད་（藏文，梵文天城体：da，梵文罗马拟音：da，汉语字面意思：ད་）字为标志。嫉妒阎罗死主绿色，具有绿、黑、白三色的……剩余右手持宝剑和轮宝，左手持珍宝和莲花。东南方从ཛ་（藏文，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：ཛ་）字生出轮宝，以ཛས་（藏文，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：ཛས་）字为标志，金刚吒枳迦白色，具有白、黑、红等颜色，与愚痴阎罗死主相同。持钺刀和颅骨，拥抱自己的方便。如是说。其余三位天女，前两手也按部族解释。西南方从ས་（藏文，梵文天城体：sa，梵文罗马拟音：sa，汉语字面意思：ས་）字生出金刚，以ས་（藏文，梵文天城体：sa，梵文罗马拟音：sa，汉语字面意思：ས་）字为标志。金刚亥母蓝色，具有蓝、白、红三色，三面主面的上方有猪面。右手持金刚杵和宝剑，左手持轮宝和莲花。西北方从དོ་（藏文，梵文天城体：do，梵文罗马拟音：do，汉语字面意思：དོ་）字生出莲花，以དོ་（藏文，梵文天城体：do，梵文罗马拟音：do，汉语字面意思：དོ་）字为标志。金刚妙音母红色，红色黑色……等同于贪欲阎罗死主。东北方从རུ་（藏文，梵文天城体：ru，梵文罗马拟音：ru，汉语字面意思：རུ་）字生出宝剑，以རུ་（藏文，梵文天城体：ru，梵文罗马拟音：ru，汉语字面意思：རུ་）字为标志。高丽绿色等同于嫉妒阎罗死主。那些外侧的东方，从ཡ་（藏文，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：ཡ་）字生出锤，以ཡས་（藏文，梵文天城体：yas，梵文罗马拟音：yas，汉语字面意思：ཡས་）字为标志。锤阎罗死主黑色、白色、红色等。与明妃一同交合。右手持二十个角的锤和宝剑，左手持摩尼宝和莲花。南方从ཙ་（藏文，梵文天城体：ca，梵文罗马拟音：ca，汉语字面意思：ཙ་）字生出手杖，以ཙ་（藏文，梵文天城体：ca，梵文罗马拟音：ca，汉语字面意思：ཙ་）字为标志。手杖阎罗死主白色，具有白色、黑色、红色的……等。右手持手杖和宝剑，左手持轮宝和莲花。西方从ནི་（藏文，梵文天城体：ni，梵文罗马拟音：ni，汉语字面意思：ནི་）字生出莲花，以ནི་（藏文，梵文天城体：ni，梵文罗马拟音：ni，汉语字面意思：ནི་）字为标志。莲花阎罗死主红色等同于贪
English
Etc., do as before. In the east, from the syllable Kṣe (藏文，梵文天城体：kṣe，梵文罗马拟音：kṣe，汉语字面意思：Kṣe) arises a wheel, marked by the syllable Kṣe (藏文，梵文天城体：kṣe，梵文罗马拟音：kṣe，汉语字面意思：Kṣe). The white Yama Death Lord of Ignorance, with three faces and six arms of white, black, and red colors. The first two hands hold a curved knife and a skull cup, embracing the consort of his own appearance. The remaining two right hands hold a wheel and a sword, and the two left hands hold a jewel and a lotus. In the south, from the syllable Ma (藏文，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：Ma) arises a jewel, marked by the syllable Ma (藏文，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：Ma). The yellow Yama Death Lord of Greed, with three faces and six arms of yellow, black, and white colors. The first two hands are the same as before. The remaining two right hands hold a jewel and a sword, and the two left hands hold a wheel and a lotus. In the west, from the syllable Me (藏文，梵文天城体：me，梵文罗马拟音：me，汉语字面意思：Me) arises a lotus, completely marked by the syllable Me (藏文，梵文天城体：me，梵文罗马拟音：me，汉语字面意思：Me). The red Yama Death Lord of Desire, with three faces of red, black, and white... The first two hands are the same. The two right hands hold a lotus and a sword, and the two left hands hold a wheel and a jewel. In the north, from the syllable Da (藏文，梵文天城体：da，梵文罗马拟音：da，汉语字面意思：Da) arises a sword, completely marked by the syllable Da (藏文，梵文天城体：da，梵文罗马拟音：da，汉语字面意思：Da). The green Yama Death Lord of Jealousy, with three faces of green, black, and white... The remaining two right hands hold a sword and a wheel, and the two left hands hold a jewel and a lotus. In the southeast, from the syllable Ja (藏文，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：Ja) arises a wheel, marked by the syllable Ja (藏文，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：Ja), the white Vajra Tartsika, with colors of white, black, and red, etc., similar to the Yama Death Lord of Ignorance. Holding a curved knife and a skull cup, embracing her own method. Thus it is said. For the other three goddesses, the first two hands are also explained according to their families. In the southwest, from the syllable Sa (藏文，梵文天城体：sa，梵文罗马拟音：sa，汉语字面意思：Sa) arises a vajra, marked by the syllable Sa (藏文，梵文天城体：sa，梵文罗马拟音：sa，汉语字面意思：Sa). The blue Vajravarahi, with three faces of blue, white, and red, with a pig face above the main face. The two right hands hold a vajra and a sword, and the two left hands hold a wheel and a lotus. In the northwest, from the syllable Do (藏文，梵文天城体：do，梵文罗马拟音：do，汉语字面意思：Do) arises a lotus, marked by the syllable Do (藏文，梵文天城体：do，梵文罗马拟音：do，汉语字面意思：Do). The red Vajrasarasvati, red and black... etc., similar to the Yama Death Lord of Desire. In the northeast, from the syllable Ru (藏文，梵文天城体：ru，梵文罗马拟音：ru，汉语字面意思：Ru) arises a sword, marked by the syllable Ru (藏文，梵文天城体：ru，梵文罗马拟音：ru，汉语字面意思：Ru). The green Gauri, etc., similar to the Yama Death Lord of Jealousy. On the outer side of those, in the east, from the syllable Ya (藏文，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：Ya) arises a hammer, marked by the syllable Yas (藏文，梵文天城体：yas，梵文罗马拟音：yas，汉语字面意思：Yas). The black, white, and red Hammer Yama Death Lord, etc. United with the vidya. The two right hands hold a hammer with twenty horns and a sword, and the two left hands hold a jewel and a lotus. In the south, from the syllable Tsa (藏文，梵文天城体：ca，梵文罗马拟音：ca，汉语字面意思：Tsa) arises a staff, marked by the syllable Tsa (藏文，梵文天城体：ca，梵文罗马拟音：ca，汉语字面意思：Tsa). The white Staff Yama Death Lord, with white, black, and red colors... etc. The two right hands hold a staff and a sword, and the two left hands hold a wheel and a lotus. In the west, from the syllable Ni (藏文，梵文天城体：ni，梵文罗马拟音：ni，汉语字面意思：Ni) arises a lotus, marked by the syllable Ni (藏文，梵文天城体：ni，梵文罗马拟音：ni，汉语字面意思：Ni). The red Lotus Yama Death Lord, etc., similar to Desi