English
In the northwest are house birds, and in the northeast are white laughter. Some people think that these hand gestures should also have directional colors, although there is a saying that seed syllables have directional colors, but many places of laughter, such as red crows, appear. Therefore, these should keep their own colors. Below, when explaining the life-force images under the feet of the main deity, although there is no pig, it is present in the tantric torma. Some say that the lion, "Hari" (Tibetan: ཧ་རི་, Sanskrit Devanagari: हरि, Sanskrit Roman transliteration: hari, literal Chinese meaning: Hari), is the Sanskrit word for parrot, and translating it as lion is a translation error. Although Hari has a green meaning, it is not the Sanskrit word for parrot. The parrot symbolizes the goddess Palden Lhamo, and the lion is also the mount of Palden Lhamo, so it is considered that the meanings are the same and there is no contradiction. I think it is incorrect for a beast to appear in the arrangement of birds, do not modify it artificially. Also, from them emanate great rays of light, and at the same time emanate many tiny vajras and countless images of Buddhas, etc., destroying hatred and malice, placing all sentient beings in the realm of the Buddha, and purifying the pure land. From between "the three worlds also cannot bear to look at the self-nature," as described in the "Essence of Accomplishment Methods." In the part of the deities under the feet, the six-faced youth, the elephant-headed god, the moon, and the sun are all suppressed face down. If it is said to be the eight great gods, it will be in accordance with the meaning of the scripture "Youth Vinayaka, etc." The six faces on the left and right of the main deity are necessarily the wheel faces. The scripture says: "The first face on the right is blue, its right is red and its left is yellow." Therefore, in this case of the forty-nine mothers, it is clear that it is from the front. Although it is like this here, in general, the horn face, the stacked face, and the wheel face itself are also, the first face on the left and right, are considered to be the middle face on the left and right, etc., which are recorded in various tantric scriptures, and some are oral instructions, which do not contradict the tantras. The first two hands holding the cowhide, and the hands below holding it, there is no contradiction either. But it is good to do it like usual. In the eight directions, the east is the vajra head, the south is the vajra hand, until the west.
Chinese
东北方为金刚家，东北方为金刚白笑。与此之间安放兵器的场合相同，只是所有名字的前面都加一个“金刚”。四方隅之神，东南方为金刚颅血母等，安放诸女神之名。四位明妃是：忿怒母具天颜，以五印严饰；其余皆具水牛面，具有六印，莲茎广布。所有明妃皆身色黑色，一面二臂，右手中的兵器皆与自身名字相符，左手皆持满盛甘露之颅器，右腿蜷曲左腿伸展，安住于人尸座上，三目圆睁龇牙咧嘴，头发黄褐色向上竖立，瞻仰世尊之面容，极其愤怒，伴随着（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸）的声音而大笑。以干颅为头饰，以湿头为项链，以恶毒的蛇为装饰。以世尊及其种姓所生之方式，安住在火焰炽盛的中央。此处经文中说：“所有都如世尊一般”，这句话的意思是，如上师们大多认为的那样，示现水牛面。为了不舍弃上师的口诀和教言，所以此处也这样记载。然而经文中并没有明确说明眷属示现水牛面，而且“如世尊一般”也大多是指神态和装束大致相同，所以认为所有眷属都示现忿怒相也是很好的，这只是我个人的分别念。有些奉行四十九尊仪轨的人，将其他所有男女都做成水牛面。经典中说要在八个门槛处绘制僵尸，所以这八个都必须是忿怒相，他们说僵尸用水牛面不合适，这是非常不理解其含义。一般来说，经典中明确指出的是兵器的坛城和绘制八个僵尸，但做成四十九尊是拉里达小师以其上师的口诀所安立的，并不是经典中明确指出的。在依靠这个口诀来解释经典含义时，门槛处的八个僵尸是神的坐垫，而不是神本身。因此，虽然所有眷属的尸体坐垫都是僵尸，但其他神灵
English
In the northeast is Vajra House, and in the northeast is Vajra White Laughter. It is similar to the occasion of placing weapons in between, except that the word "Vajra" is added to the beginning of all names. The deities of the four corners of the lattice, in the southeast, are Vajra Skull Blood Mother, etc., placing the names of the goddesses. The four consorts are: the Wrathful Mother with a divine face, adorned with five seals; the others all have buffalo faces, possessing six seals, with lotus stems spread out. All of them are black in color, with one face and two arms. The right hands hold weapons that correspond to their own names, and the left hands hold skull cups filled with nectar. The right leg is bent and the left leg is extended, residing on a corpse seat. They have three eyes, bared fangs, and yellowish-brown hair standing upright. They gaze at the face of the Blessed One, are extremely wrathful, and laugh loudly with the sound of (Tibetan: ཕཻཾ, Sanskrit Devanagari: फें, Sanskrit Romanization: pheṃ, literal Chinese meaning: pēi). They are adorned with dry skulls as headdresses, wet heads as necklaces, and venomous snakes as ornaments. In the manner of being born from the Blessed One and his lineage, they reside in the center of blazing flames. Here, the scripture says, "All are like the Blessed One." The meaning of this is that, as most masters believe, they manifest buffalo faces. In order not to abandon the oral instructions and teachings of the masters, it is recorded here as such. However, the scripture does not explicitly state that the retinue manifests buffalo faces, and "like the Blessed One" mostly refers to the similarity in demeanor and rough appearance. Therefore, it is also good to think that all the retinue manifests wrathful faces, but this is just my personal conceptualization. Some who follow the practice of the forty-nine deities make all the other males and females into buffalo faces. The tantra says that zombies should be drawn at the eight doorframes, so these eight must be wrathful, because they say that buffalo faces are not suitable for zombies, which is a great misunderstanding of its meaning. In general, the tantra explicitly points out the mandala of weapons and the drawing of eight zombies, but making it into forty-nine deities is established by Little Lalita with the oral instructions of her master, which is not explicitly pointed out in the tantra. When explaining the meaning of the tantra based on this oral instruction, the eight zombies at the doorframes are the seats of the deities, not the deities themselves. Therefore, although all the corpse seats of the retinue are zombies, the other deities
Chinese
不写名字而写持物。不明白应该讲述在门边安立座垫，作为本尊名号，以及如讲述八部起尸的坛城一样。起尸的意义并非仅仅是死尸站起来，而是指做起尸事业的神。因此，即使出现面容影像也没有任何相违。有些认为眷属的持物是两只手各自拿着头颅等物，这也没有任何相违。有些人自己这样说，却又反对在其他本尊名号上安立两只手和两只脚，这是违背了至尊本人的教言，是自相矛盾的说法。在说完所有持物的清净之后说：“兵器皆是空性，慈悲即是十六二。”诸神自身的本名是：“首先是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）结尾，头盖骨中饮用是清净的。”这样讲述了四十八位神的名称咒语完全清净，并伴随着饮用头盖骨，因此，所有神的双手都必须拿着盛满饮用物的头盖骨。否则，如果与四角的头盖骨相连，就无法与四十八咒语相连，那么这种清净的结合就不会有很大的关联。因此，这个坛城也不需要四个角落的头盖骨。持物头颅，即使是此论典中，也没有丝毫提及梵天头颅。因此，在四十九尊母的场合，也仅仅是人头。那么，如果经续中描述在坛城中央绘制尸体，在四十九尊母的场合，因为起尸的智慧相同，所以需要安立座垫，如果认为主尊的座垫描述为尸体是不合理的，那么因为主尊的座垫有十六种旁生和八大天神等众多类别，无法全部安立，因此，所有这些的总集体就是尸体，或者安立右脚第一个之下的身形。这些也必须在此四十九尊母的仪轨中确定。之后是十二处，三身意加持。如果按照修法精要中所说的那样做也可以，但是因为此仪轨的自身论典中没有出现，所以没有也可以。有些人此时堆叠三个心，但是因为论典中仅仅讲述了种子字，所以按照自己的仪轨应该这样做：所有诸神
English
Without writing the name, write the attributes. Not understanding that it should be explained that the seat is established at the door as the name of the deity, and like explaining the mandala of the eightfold zombie cycle. The meaning of zombie is not just a dead body standing up, but refers to the deity who performs the zombie activity. Therefore, even if a facial image appears, there is no contradiction. Some believe that the attributes of the retinue are that each of the two hands holds a head, etc., and there is no contradiction in this. Some people say this themselves, but oppose establishing two hands and two feet on other deity names. This is contrary to the words of the supreme one himself and is a self-contradictory statement. After saying that all the purity of the attributes is complete, it is said: "Weapons are all emptiness, and compassion is sixteen two." The inherent names of the gods themselves are: "First is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特) at the end, drinking in the skull is pure." Thus, the name mantras of the forty-eight gods are described as completely pure, accompanied by drinking from the skull. Therefore, all the gods must hold a skull filled with drink in their hands. Otherwise, if connected to the four skulls at the corners, it will not be possible to connect to the forty-eight mantras, so this pure combination will not have a great connection. Therefore, this mandala does not need skulls in the four corners either. The attribute of the head, even in this treatise, does not mention the head of Brahma at all. Therefore, in the case of the forty-nine mothers, it is only a human head. So, if the scriptures describe drawing a corpse in the center of the mandala, in the case of the forty-nine mothers, because the wisdom of the zombie is the same, it is necessary to establish a seat. If it is considered unreasonable to describe the seat of the main deity as a corpse, then because the seat of the main deity has many categories such as sixteen animals and eight great gods, it is not possible to establish all of them. Therefore, the general collection of all these is the corpse, or the figure under the first of the right feet is established. These must also be determined in this practice of the forty-nine mothers. After that, the twelve sources, the blessing of the three bodies and mind. It is also good to do as it is said in the essence of the practice method, but since it does not appear in the self-commentary of this practice, it is okay not to have it. Some people stack three minds at this time, but because the treatise only talks about the seed syllables, so according to one's own practice, it should be done like this: all the gods.
Chinese
萨迦派寂静五尊安住，他们全部都想做灌顶。后来有些《政府宪章》的译本中，“咒师亦唯一，灌顶亦当修。”被理解为只给主尊灌顶。另一些荣氏译本中，“咒师亦唯一做。”被理解为金刚三和智慧尊两次进入。但《政府宪章》的观点是“咒师亦唯一做。”虽然是这样，但在那之前，“投入、束缚、令喜悦。”已经说了，这是进入的总结，所以和前面的词语意思相同。或者像时轮金刚一样，是味道相同的意思。不是再次和智慧尊合一的意思。嗡 班杂 贝若瓦 曼扎拉 德瓦 达 萨 帕热瓦拉 贝 （藏文：ཨོཾ་བཛྲ་བྷཻ་ར་ཝ་མཎྜལ་དེ་བ་ཏ་ས་པཱ་རི་ཝཱ་ར་བྷྱཿ，梵文天城体：ओṃ वज्रभैरव मण्डल देवता सपरिवार भ्यः，梵文罗马拟音：oṃ vajrabhairava maṇḍala devatā saparivāra bhyaḥ，汉语字面意思：嗡，金刚怖金刚，坛城，本尊，及其眷属），首先加上这个，从阿刚到夏布达 扎底查 梭哈之间供养。赞颂是：吽！大威猛，极凶猛！令诸怖畏亦生畏。以足踏步镇压地，于天及非天众前，以怖印而作恐吓者，九面十六足，具足三十四手印，众多手印燃且动，具怖水牛之面者，如劫末之火焰堆，至尊诸面皆竖立，卷舌竖齿之相者，天及非天诸众生，以及恶毒诸怨敌，发遣啖食祈垂念。顶发焦黑向上竖，大威猛者左伸展，以力压伏竖立帜，腹大摇舌相，以五十人首鬘为饰，以六印而作庄严者，顶戴燃烧颅鬘高，礼敬赞叹大怖畏。您之身语意所化，怖畏忿怒众眷属，以及忿怒母与尸林，护法誓盟众前亦赞颂。以此赞颂。这些是此派传承旧派的修行方式。如果想详细，可以做标志赞颂等等。这个修法似乎是不允许黑敌、六面、红阎摩敌等开口的仪轨，所以这个赞颂很合适。但在藏地，按照旧修法所说的各种供养和赞颂。