English
performing mandala visualization with paintings, etc. During the practice of simple recitation or simple self-generation, it is not necessary to visualize hand symbols at this time. During the great practice, in the state of non-duality of self and front, after generating the palace with the seat, the deity symbols painted on the multi-layered mandala are clearly visualized with the mind, and they are transformed into moons, etc. This is the meaning. This practice method should also be understood as an explanation of the meaning of the first of the seven discriminations. In general, due to not understanding the recitation, near-practice, practice, and great practice related to the order of actions, those later scholars who claim to be proficient in Yamantaka have become very pitiful. Now, let's move on to the main text. On top of all the deity's seats, each resides a moon mandala born from the letter A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal Chinese meaning: A). On top of these moon mandalas, in the manner of water droplets emerging from water, each seed syllable arises: On the central moon is Dhīḥ (Tibetan: དྷཱིཿ, Sanskrit Devanagari: धीः, Sanskrit Roman transliteration: dhīḥ, literal Chinese meaning: Dhī), and on the eight directions are: Oṃ (Tibetan: ཨོཾ་, Sanskrit Devanagari: ॐ, Sanskrit Roman transliteration: oṃ, literal Chinese meaning: Oṃ), Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: Aṃ), Jriṃ (Tibetan: ཛྲིཾ་, Sanskrit Devanagari: ज्रिं, Sanskrit Roman transliteration: jriṃ, literal Chinese meaning: Jriṃ), Khaṃ (Tibetan: ཁཾ་, Sanskrit Devanagari: खं, Sanskrit Roman transliteration: khaṃ, literal Chinese meaning: Khaṃ), Saṃ (Tibetan: སཾ་, Sanskrit Devanagari: सं, Sanskrit Roman transliteration: saṃ, literal Chinese meaning: Saṃ), Raṃ (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Raṃ), Dhaṃ (Tibetan: དྷཾ་, Sanskrit Devanagari: धं, Sanskrit Roman transliteration: dhaṃ, literal Chinese meaning: Dhaṃ), Kaṃ (Tibetan: ཀཾ་, Sanskrit Devanagari: कं, Sanskrit Roman transliteration: kaṃ, literal Chinese meaning: Kaṃ). On the eastern retinue deities are: Vaṃ (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, literal Chinese meaning: Vaṃ), Khaṃ (Tibetan: ཁཾ་, Sanskrit Devanagari: खं, Sanskrit Roman transliteration: khaṃ, literal Chinese meaning: Khaṃ), Maiṃ (Tibetan: མཻཾ་, Sanskrit Devanagari: मै, Sanskrit Roman transliteration: maiṃ, literal Chinese meaning: Maiṃ), Maṃ (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Roman transliteration: maṃ, literal Chinese meaning: Maṃ), Jñāṃ (Tibetan: ཛྙཱཾ་, Sanskrit Devanagari: ज्ञां, Sanskrit Roman transliteration: jñāṃ, literal Chinese meaning: Jñāṃ), Vaṃ (Tibetan: ཝཾ་, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, literal Chinese meaning: Vaṃ), Caṃ (Tibetan: ཙཾ་, Sanskrit Devanagari: चं, Sanskrit Roman transliteration: caṃ, literal Chinese meaning: Caṃ), Jñāṃ (Tibetan: ཛྙཱཾ་, Sanskrit Devanagari: ज्ञां, Sanskrit Roman transliteration: jñāṃ, literal Chinese meaning: Jñāṃ). On the southern retinue deities are: Vaṃ (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, literal Chinese meaning: Vaṃ), Yaṃ (Tibetan: ཡཾ་, Sanskrit Devanagari: यं, Sanskrit Roman transliteration: yaṃ, literal Chinese meaning: Yaṃ), Muṃ (Tibetan: མུཾ་, Sanskrit Devanagari: मुं, Sanskrit Roman transliteration: muṃ, literal Chinese meaning: Muṃ), Dhaṃ (Tibetan: དྷཾ་, Sanskrit Devanagari: धं, Sanskrit Roman transliteration: dhaṃ, literal Chinese meaning: Dhaṃ), Raṃ (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Raṃ), Taṃ (Tibetan: ཏཾ་, Sanskrit Devanagari: तं, Sanskrit Roman transliteration: taṃ, literal Chinese meaning: Taṃ), Haṃ (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, literal Chinese meaning: Haṃ), Jaṃ (Tibetan: ཛཾ་, Sanskrit Devanagari: जं, Sanskrit Roman transliteration: jaṃ, literal Chinese meaning: Jaṃ). On the western retinue deities are: Bhaṃ (Tibetan: བྷཾ་, Sanskrit Devanagari: भं, Sanskrit Roman transliteration: bhaṃ, literal Chinese meaning: Bhaṃ), Maṃ (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Roman transliteration: maṃ, literal Chinese meaning: Maṃ), Rāṃ (Tibetan: རཱཾ་, Sanskrit Devanagari: रां, Sanskrit Roman transliteration: rāṃ, literal Chinese meaning: Rāṃ), Raṃ (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Raṃ), Sāṃ (Tibetan: སཱཾ་, Sanskrit Devanagari: सां, Sanskrit Roman transliteration: sāṃ, literal Chinese meaning: Sāṃ), Raṃ (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Raṃ), Sūṃ (Tibetan: སཱུཾ་, Sanskrit Devanagari: सूं, Sanskrit Roman transliteration: sūṃ, literal Chinese meaning: Sūṃ), Vaṃ (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, literal Chinese meaning: Vaṃ). On the northern retinue deities are: Keṃ (Tibetan: ཀེཾ་, Sanskrit Devanagari: कें, Sanskrit Roman transliteration: keṃ, literal Chinese meaning: Keṃ), Haṃ (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, literal Chinese meaning: Haṃ), Gaṃ (Tibetan: གཾ་, Sanskrit Devanagari: गं, Sanskrit Roman transliteration: gaṃ, literal Chinese meaning: Gaṃ), Jñāṃ (Tibetan: ཛྙཱཾ་, Sanskrit Devanagari: ज्ञां, Sanskrit Roman transliteration: jñāṃ, literal Chinese meaning: Jñāṃ), Saṃ (Tibetan: སཾ་, Sanskrit Devanagari: सं, Sanskrit Roman transliteration: saṃ, literal Chinese meaning: Saṃ), Saṃ (Tibetan: སཾ་, Sanskrit Devanagari: सं, Sanskrit Roman transliteration: saṃ, literal Chinese meaning: Saṃ), Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: Aṃ), Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: Aṃ). On the four doors are: Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: Aṃ), Pāṃ (Tibetan: པཱཾ་, Sanskrit Devanagari: पां, Sanskrit Roman transliteration: pāṃ, literal Chinese meaning: Pāṃ), Sphaṃ (Tibetan: སྥཾ་, Sanskrit Devanagari: स्फं, Sanskrit Roman transliteration: sphaṃ, literal Chinese meaning: Sphaṃ), Ghaṃ (Tibetan: གྷཾ་, Sanskrit Devanagari: घं, Sanskrit Roman transliteration: ghaṃ, literal Chinese meaning: Ghaṃ). On the four corners are: Suṃ (Tibetan: སུཾ་, Sanskrit Devanagari: सुं, Sanskrit Roman transliteration: suṃ, literal Chinese meaning: Suṃ), Uṃ (Tibetan: ཨུཾ་, Sanskrit Devanagari: उं, Sanskrit Roman transliteration: uṃ, literal Chinese meaning: Uṃ), Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हूं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ), Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: Aṃ). From these moons and seed syllables, light radiates, offering to the noble ones, benefiting all sentient beings, and then withdrawing and dissolving, each becoming complete in its own place. After that, on the central seat, arises Mañjuśrī Kumārabhūta, with a blue body, radiating light, illuminating all directions. The nine retinue deities, starting from the east in a clockwise direction: Ignorance Vajra Subtle Vajra, Desire Vajra Jealousy Vajra. Similarly, starting from fire in a clockwise direction: Mind Mother Vajra, Jewel Vajra Mother, Dharma Vajra Mother, Karma Vajra Mother. Starting from the northeast in a clockwise direction, the retinue deities: Vajra Sharp, Vajra Sword, Love and Mañjuśrī Wisdom Body, Speech Lord and Moonlight, Wisdom Sea, on the eastern retinue deities. Vajra Action and Vajra Yaksha, Vajra Fist and Vajra Dharma, Protection and Sharp Vajra Rope, Net
Chinese
之光芒于南方之毡布上。金刚语金刚萨埵与，金刚国王善妙爱乐与，金刚宝金刚日之光，金刚日等乃于西方也。金刚顶与欢笑香之象，智慧顶与一切方便行，海之慧与慧之无尽，甘露之光芒于北方之毡布上。东等四门金刚铁钩与，金刚索铁链铃也。火等四隅损美发髻与，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作与他人不能胜也。如是则东与东南者皆白色，南与西南者皆黄色，西与西北者皆红色，北与东北者皆绿色。一切亦从略微忿怒至，一切相好圆满之间如前。然四天女乃头发半束，执持妇女幻化之慢。此时觉域派之人与，后世之人多数，谓中央之主尊妙音乃赤黄色，东方之诸神乃黑色，仅见修法之经香译，此外未见。此四十九尊母虽称觉域派，然此根本乃源于香派，故觉域派之人仅作四十九尊母之经香译。香译中，主尊妙音之身色前后皆不明，且东方之诸方皆黑。如是说，然无明金刚与心母金刚母作黑色不应理，荣 सोम 译中，一切皆妙音童子之身，中央之主尊身色蓝，东方之诸方皆白。如是等出现，故宫殿之方色亦，中央蓝而东方白等与金刚部之总规律相符故善妙。前二句乃香译所缺，故不仅主尊身色，眷属之诸天众之手印亦，出现意愿不合与疑惑之辨析甚多。荣译中，妙音童子之身，手印与身形皆明示也。又此时经中云，其后字母阿等，字母哈字至终极，འ
English
The light rays are on the southern felt. Vajra speech Vajrasattva and, Vajra King good love and, Vajra Jewel Vajra Sun's light, Vajra Sun etc. are in the west. Vajra Crown and laughter incense elephant, Wisdom Crown and all skillful conduct, Ocean's wisdom and wisdom's inexhaustible, Ambrosia's light rays are on the northern felt. East etc. four doors Vajra iron hook and, Vajra rope iron chain bell also. Fire etc. four corners Harm beauty hair knot and, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) doer and others cannot overcome also. Thus, east and southeast ones are all white, south and southwest ones are all yellow, west and northwest ones are all red, north and northeast ones are all green. Everything also from slightly wrathful to, all marks and examples completely fulfilled in between as before. However, the four goddesses are with hair half-tied, holding the pride of women's illusion. At this time, the people of the Kyo lineage and, most of the later ones, say that the central main deity Manjushri is reddish-yellow, and the gods of the eastern direction are black, only seeing the Zhang translation of the sadhana text, and not seeing anything else. Although this Forty-nine Mother is known as the Kyo lineage, its root is in the Zhang lineage, so the Kyo people only do the Zhang translation of the Forty-nine Mother's text. In the Zhang translation, the body color of the main deity Manjushri is not clear in both the former and latter, and all the directions of the east are black. As it is said, it is unreasonable to make Ignorance Vajra and Mind Mother Vajra Mother black, and in the Rongzom translation, all are the form of Manjushri Youth, the body color of the central main deity is blue, and all the directions of the east are white. As such things appear, the direction color of the palace is also, the center being blue and the east being white, etc., which is in accordance with the general trend of the Vajra family, so it is good. The first two sentences are missing in the Zhang translation, so not only the body color of the main deity, but also the hand symbols of the retinue of deities, there have been many disagreements and doubtful analyses. In the Rong translation, the form of Manjushri Youth, the hand symbols and body shape are clearly shown. Also, at this time, the scripture says, then the letter A etc., the letter Ha reaches the end,འ