Chinese
以及其他损害佛教的，以及成为上师之敌的四个外道大首领，以猛烈的行为降伏了他们。俗语有云：达玛多德等，降伏了十三位金刚持。最初对于不听话的一两个人，施以杀、驱逐、分离、僵硬等惩罚，这都不算在内。所有翻译师和格西举办法轮，都需要请示饶大译师。降伏非人恶势力方面：以前莲花生大士来的时候，能躲藏的叫恶劣地方纽古赛的赞神。据说有个没有被降伏的凶恶赞神，非常具有神通，对佛法怀有恶意。附近没有进行秘密咒语修行和仪轨的地方。据说供养僧众就会带来厄运。纽古赛地方的人们对饶译师造罪，也是被它怂恿的。饶大译师在北方居住的时候，那个赞神稍微对眷属造成了损害。一天晚上，他做了一个大的朵玛，专注祈祷。在此期间，连续七天进行修行。第五天晚上，赞神所在的山岩和神像遭受了九次雷击。山岩崩塌，神像不知去向。他被降伏，显现出真实的形貌，忏悔并立下誓言。他的领地和眷属全部被摧毁，他自己也瞎了一只眼睛，因此被称为纽古赛的瞎眼赞神。从此以后，他再也无法对佛法造成损害了。还有，晚年的时候，迎请拉尊衮摩到雅砻举行法会，之后打算前往聂地。当他住在雅砻香布的雪山脚下时，香布降下大雪封锁了道路，甚至冻死了一名僧人。上师说道：香布你太骄傲了吗？觉得饶钦翻译老了吗？觉得怖畏金刚的能力小了吗？觉得饶的兵器尖端钝了吗？说完，他敲击雪山，长时间专注祈祷。从他敲击誓言的地方，大雪崩塌。半夜时分，香布自己变成了一个白色的孩子，合掌说道：我的五千名手持鼓和锣的眷属同时死亡。
English
and others who harm the Buddha's teachings, and about four great heretical leaders who became enemies of the Guru, were subdued by fierce actions. There is a saying in common parlance: 'Darma Dode and others, thirteen Vajra-holders were subdued.' From the beginning, the punishment of killing, expelling, separating, and stiffening were inflicted on one or two disobedient people, but these were not counted. All translators and Geshes who perform Dharma wheels must consult with Ra Lotsawa. Regarding the subjugation of non-human malevolent forces: The Tsen spirit of Nyu-gu-se in Ngan-lam, who was able to hide when Guru Padmasambhava came in the past. It is said that there was a fierce Tsen spirit who had not been subdued, who was very powerful and had malice towards the Dharma. There was no place for secret mantra practice and rituals in the vicinity. It is said that offering to the Sangha would bring bad luck. The people of Nyu-gu-se were instigated by it to commit sins against Ra Lotsawa. When Ra Lotsawa was residing in the north, that Tsen spirit caused some harm to his entourage. One night, he made a large Torma and prayed intently. During that period, he practiced continuously for seven days. On the evening of the fifth day, the Tsen's rock and the deity statue were struck by nine thunderbolts. The rock collapsed, and the deity statue disappeared. He was subdued and revealed his true form, confessed, and took an oath. His territory and entourage were all destroyed, and he himself became blind in one eye, so he was called the Blind Tsen of Nyu-gu-se. From then on, he could no longer cause harm to the Dharma. Also, in his later years, Lhatsun Gonmo was invited to Yarlung to hold a Dharma assembly, and then he intended to go to Nyal. When he was staying at the foot of the snow mountain of Yarlung Shampu, Shampu sent down heavy snow and blocked the road, and even one monk froze to death. The Lama said: 'Shampu, are you too proud? Do you think Ra Lotsawa is old? Do you think Vajrabhairava's power is small? Do you think Ra's weapon tip is dull?' After saying this, he struck the snow mountain and prayed intently for a long time. From the place where he struck the oath, a great avalanche occurred. At midnight, Shampu himself transformed into a white boy, folded his hands and said: 'My five thousand attendants holding drums and cymbals died at the same time.'
Chinese
走了。現在一位喇嘛的僧人死了，就做一百零八位僧人的贖罪儀式。也供奉一百零八金幣。請寬恕並接納我們，他們這樣說。話音剛落，地方也變得平靜了。師徒們也在那裡住了幾天。在七天之內，從雅隆普達來了一百零八位出家的人。一百零八金幣也到了手中，說道：這個鬼看來很難被制服。之後在聶（Gnyal）舉行了法輪。之後也去了洛扎（Lhodrak Banba）、竹秀（Drushul）和拉雅（Lhayak）各地。有個名叫「雷擊龍魔」的，還有被稱為「五母犛牛」的惡毒龍女。所有在路上行走的人，都必須頂禮膜拜並供養。如果不這樣做，立即就會出現神通。晚上誰也無法變幻。很多東西也會被公然拿走。那時，有個新娘在騎馬的途中，不知去向地被藏起來了一兩年。饒大譯師（Rwa Lotsawa）在路途中，在那附近做了茶飯。僕人們把食物放在他的地方的菜園和尼塘（Nethang）裡煮，他的神通使一頭犛牛死了。喇嘛生氣了，把犛牛鞍子打碎，獻給了焚燒祭祀的柴火。龍魔夫婦連同眷屬立即被燒成灰燼。以前被藏起來的那個女人，活生生地、完好無損地出來了。她講述了事情的經過。龍魔對譯師師徒說，因為你們做茶飯時，不向我頂禮而責難。因為煮了牲畜，非常生氣，就投擲了武器。那打中了一隻家畜。當開始做焚燒祭祀時，他正在嘲笑，突然從四面八方湧來像黑暗霧氣一樣的東西。在什麼也看不見的情況下，山谷充滿了火焰，一切都被燒毀。那時她自己也非常害怕，之後就像從睡夢中醒來一樣，說什麼也沒有了。之後不久，那個地方的所有泉水都乾涸了。這些只是其中的一些例子。還調伏了很多阻礙佛法的非人。第三（《ཛཾ》第四）是身體的福德廣大，受用和食物財富如雨般降臨。無數的大人物各自提供服務。如果計算佛法的供養，每個字母都值一金幣。除了內衣，身體上
English
gone. Now, when one of the lama's monks dies, they perform a repentance ritual for one hundred and eight monks. They also offer one hundred and eight gold coins. Please forgive and accept us, they said. As soon as they said that, the place became peaceful. The teachers and students also stayed there for a few days. Within seven days, one hundred and eight monks came from Yarlung Phumda. One hundred and eight gold coins also came into their hands, and they said, "This demon seems difficult to subdue." After that, they held a Dharma wheel in Nyal. After that, they also went to Lhodrak Banba, Drushul, and all over Lhayak. There was one called "Lightning Dragon Demon," and a vicious dragon demoness called "Five Female Dzomo." Everyone who walked on the road had to prostrate and make offerings. If they didn't, miracles would come immediately. No one could perform illusions at night. Many things would also be taken openly. At that time, a bride was riding a horse and was hidden somewhere for a year or two. Rwa Lotsawa made tea and meals near there on the way. The servants cooked food in the garden and Nethang of his place, and his magic caused a dzomo to die. The lama was angry and broke the dzomo's saddle and offered it to the firewood for the fire sacrifice. The dragon demon couple and their entourage were immediately burned to ashes. The woman who had been hidden before came out alive and unharmed. She told the story. The dragon demon accused the translator teachers and students of not prostrating to him when they made tea and meals. Because they cooked livestock, he was very angry and threw weapons. It hit a domestic animal. When they started to perform the fire sacrifice, he was laughing, and suddenly something like dark fog poured in from all directions. In a situation where nothing could be seen, the valley was filled with flames and everything was burned. At that time, she herself was also very scared, and then she woke up from a dream and said that there was nothing left. Soon after that, all the springs in that place dried up. These are just some examples. They also subdued many non-humans who obstructed the Dharma. The third (《ཛཾ》fourth) is that the merit of the body is great, and enjoyment and food wealth fall like rain. Countless great people each provided service. If the offerings of the Dharma are calculated, each letter is worth one gold coin. Except for underwear, on the body
Chinese
毛毡也不织。那时葡萄非常稀少，但每天都用五“布日”的葡萄酿造克什米尔式的葡萄酒。从印度和尼泊尔运来的许多水果都设法保鲜。班智达、大臣和商人等供养者经常来，因此总是有来自印度的水果“索玛拉”可以享用。据说在统治者赤热（ཁྲི་རལ་）之后，没有比这更丰盛的款待了。在日常聚集的眷属中，成百上千的听法者络绎不绝，密咒师八百名，僧侣一千二百名也经常聚集。密宗的寺院没有比这更大的了。以前弘扬佛法的时候，显宗和密宗的人不一样。密宗的法需要大量的供养和功德，所以普通人做不到。此外，以前密咒师聚集最多的地方是让郭库巴（རང་མགོས་ཁུག་པ་），一次也只有七百名僧侣。特别的眷属是：所有乔沃擦波（ཇོ་བོ་རྩད་པོ་）家族的大人物，香扎钦（ཞང་སྒྲ་ཆེན་）等所有富人，章迪旺秋扎（བྲང་ཏི་དབང་ཕྱུག་གྲགས་），宇妥达波（གཡུ་ཐོག་དར་པོ་）等所有伟大的医生也都拜访了他。香策彭瓦（ཞང་ཚེས་སྤོང་བ་），哲钦波（འབྲེ་ཆེན་པོ་），安衮却多吉（འབན་དཀོན་མཆོག་རྡོ་རྗེ་），达瓦喀切（རྟག་བ་ཁ་ཆེ་）等所有伟大的名相师，香桑哈（ཞང་སང་གྷ་），藏塘沃波（གཙང་ཐང་འོད་པོ་），冈因扎（སྒང་ཨིནྡྲ་），努尼玛（སྣུར་ཉི་མ་），伦多吉波（ཀླུན་རྡོར་པོ་），嘉隆秋扎（རྒྱ་ལོང་ཆོས་གྲགས་），藏扬达巴（རྩངས་ཡང་དག་འབར་），若多德（རྔོག་མདོ་སྡེ་），雄多吉坚赞（ཤོང་རྡོ་རྗེ་རྒྱལ་མཚན་），久拉阿嘉（སྐྱུ་ར་ཨ་སྐྱབས་），俄卓云楚（ངོ་ཁྲོ་ཡོན་ཚུལ་）等所有新派的格西，祖霍波（ཟུར་ཧོར་པོ་），扬康喇嘛（ཡང་ཀེང་བླ་མ་），绛曲巴（བྱང་ཆུབ་འབར་）等所有伟大的宁玛派，瓦热洛扎瓦（བ་རེག་ལོ་ཙཱ་བ་），哲洛（དཔྱལ་ལོ་）等许多译师。当时几乎所有的格西和大人物都拜访了他。更不用说其他的供养处了，仅仅是送来的经典，就包括六十套完整的《经部》，以及两百多份《十万颂》。更不用说普通的财物了。关于大弟子的名字和他们各自的侍奉方式，在饶益西僧格的著作中有详细记载。
English
They didn't even weave felt. Although grapes were very scarce at that time, they brewed five "bre" of Kashmiri-style grape wine every day. They devised ways to keep many fruits from India and Nepal from spoiling. Panditas, ministers, merchants, and other donors came frequently, so there was always a supply of Indian soma fruits to enjoy. It is said that after the ruler Tri Rel, there was no more lavish hospitality than this. In the daily gatherings of attendants, hundreds of listeners of the Dharma were constant, and 800 tantrikas and 1,200 monks often gathered. There was no larger tantric monastery than this in the three times. In the past, when the Dharma flourished, sutra practitioners and tantra practitioners were different. Tantric Dharma required great offerings and merit, so ordinary people could not accomplish it. Furthermore, in the past, the largest gathering of tantrikas was at Ranggo Khukpa, where there were no more than 700 monks at one time. The special attendants included: all the great figures of the Jowo Tsapo family, all the wealthy people such as Zhang Drakchen, Trangti Wangchuk Drak, Yuthok Darpo, and all the great doctors also visited him. Zhang Tse Pongwa, Drek Chenpo, An Konchok Dorje, Dawa Khache, and all the great logicians, Zhang Sangha, Tsang Thang Opo, Gang Indra, Nur Nyima, Lun Dorje Po, Gya Long Chodrak, Tsang Yangdak Bar, Ngok Dodé, Shong Dorje Gyaltsen, Kyura Akyap, Ngo Tro Yontsul, and all the Gelug geshes, Zur Horpo, Yangkeng Lama, Jangchub Bar, and all the great Nyingma masters, Barek Lotsawa, Dyal Lo, and many other translators. At that time, almost all the geshes and great figures visited him. Not to mention other places of offering, just the scriptures that were brought included sixty complete sets of the Sutra Pitaka and more than two hundred parts of the Hundred Thousand Verses. Not to mention ordinary wealth. The names of the great disciples and the ways in which they served are described in detail in the writings of Ra Yeshe Sengé.
Chinese
我将学习。第五，事业功绩之伟大：在印度和尼泊尔所作的功绩善根，已于前述。就西藏而言，桑耶寺发生火灾，以及惹和拉萨之间的冲突，导致中间的殿堂和所有房间都被烧毁。之后过了大约三十年，由于施主过于强大，没有人进行修复。由于惹和拉萨之间的不和，没有寺庙的管理者，除了少数的管理员外，几乎成了空地。当时，饶大师打算进行修复，当他到达巴拉姆·克拉吉普时，施主贝卡尔以实体的形式向管理员显现，说：“明天或后天，这里将发生可怕的事情，没有留在这里的权力。”然后他逃走了，这是亲眼所见。当人们疑惑是谁时，三天后，饶大师来了。他以神通知晓，问管理员：“你的施主去哪里了？”然后也叫来了施主，进行了训诫和立誓。砍伐了一大片奥尔卡的松树林，将木材从河上拉上来，除了用绳子稍微牵引外，就像鱼逆流而上一样，没有遇到任何困难。桑耶寺的修复花费了大约一百万担粮食。经过三个夏季，包括墙壁的绘画在内，全部完成。他调和了惹和拉萨两个派系，立下了许多誓言，使僧团恢复了原状。雅鲁藏布江南岸的拉康寺也变得非常破旧，几乎倒塌。他修复了主殿和所有回廊，花费了大约一万担粮食。他还召集了分散的僧众。在他晚年的时候，仅由绿松石花朵串联起来的绿松石念珠，被称为“斯佩莫切”，如果从三十五层楼高的旗杆顶端垂下来，几乎可以触及地面。此外，还有无数的丝绸、缎子、盔甲、旗帜、骡马等，分别分配给怒斯米、杰达、库唐、年措、江拉、夏江、热努等藏地的僧团，以及嘉拉康等卫藏的僧团，用于讲经、僧团服务、寺庙供奉，甚至用于招待客人。