English
The wisdom-abiding pure Lotus Dakini, Performing the activity of power, dwells with a red-colored body. Subduing the four maras, with a smiling face and bared fangs. To view the three times, three eyes gaze in the ten directions. Beautiful in form, radiant, with hair flowing like willow branches. Untainted by samsara, the right hand holds a lotus. To bestow accomplishments, the left hand holds a skull cup of blood. United in skillful means and wisdom, the khatvanga is in the left armpit. Abandoning the extremes of permanence and annihilation, the two legs are stretched and bent. Adorned with precious bone ornaments through the ten perfections. Perfectly endowed with qualities, possessing the demeanor of nine dances. I prostrate and praise the body of the Lotus Dakini. Subduing the three realms, upon a sun and moon lotus seat. Purifying jealousy, accomplishing activities with wisdom. The activity-abiding pure Karma Dakini, Performing fierce activities, emanates a green-colored body. Subduing the four maras, with a smiling face and bared fangs. To view the three times, three eyes gaze in the ten directions. Beautiful in form, radiant, with hair flowing like willow branches. Cutting through afflictions, the right hand holds a sword. To bestow accomplishments, the left hand holds a skull cup of blood. United in skillful means and wisdom, the khatvanga is in the left armpit. Abandoning the extremes of permanence and annihilation, the two legs are stretched and bent. Perfecting the paramitas, adorned with precious bone ornaments. Perfectly endowed with qualities, possessing the demeanor of nine dances. I prostrate and praise the body of the Karma Dakini. The retinue of the four families, accomplishing the four activities, Surrounded by a multitude of millions of mother dakinis. Each with their own body color and various hand implements, Possessing immeasurable power and miraculous abilities. Swiftly accomplishing the four yogic activities, I prostrate and praise the assembly of mother dakinis. Om Ah Hum. The sixth, the Tsok offering that pleases the Victorious Ones, The nectar Tsok offering is blessed. Meat, alcohol, and other tormas are arranged in front. Oneself visualized as the Yidam deity, from the heart center. Yam (藏文：ཡྃ，梵文天城体：यँ，梵文罗马拟音：yam，汉语字面意思：Wind) radiates, from Yam arises wind, scattering habitual tendencies. Ram (藏文：རྃ，梵文天城体：रँ，梵文罗马拟音：ram，汉语字面意思：Fire) radiates, from Ram arises fire, burning habitual tendencies. Kham (藏文：ཁཾ，梵文天城体：खँ，梵文罗马拟音：kham，汉语字面意思：Space) radiates, from Kham arises water, washing away dualistic grasping. Ram Yam Kham. Om, light radiates, transforming into a vast container. Ah, light radiates, filling with the five desirable qualities. Hum, light radiates, transforming into wisdom nectar. Om Ah Hum. Offering to the Theurang demons, the Three Jewels, the root teachers, etc. The Tsok offering is given to the servants. Like Mount Meru, the four continents, and subcontinents, vast.
Chinese
以悦意庄严陈设的会供食子， 供养上师本尊空行众。 祈愿三根本尊誓言皆圆满， 瑜伽士罪堕二障皆忏悔。 祈请赐予胜共诸成就。 摧毁佛法者， 以及憎恨瑜伽士我者， 愿以仇敌之血肉 卡让 卡嘿。 如海中宝珠日月星， 无漏光明增盛之食子， 供养上师本尊空行众。 三根本尊誓言皆圆满༴ 瑜伽士罪堕二障皆忏悔。 祈请赐予胜共诸成就。 摧毁佛法者， 以及憎恨瑜伽士我者， 愿以仇敌之血肉 卡让 卡嘿。 容貌端严声音悦耳气味芬芳具百味， 触感柔滑具五妙欲之会供食子， 供养上师本尊空行众。 祈愿三根本尊誓言皆圆满， 瑜伽士罪堕二障皆忏悔。 祈请赐予胜共诸成就。 摧毁佛法者， 以及憎恨瑜伽士我者， 愿以仇敌之血肉 卡让 卡嘿。 血肉五甘露以及药酒等， 无量世界界中应供养者们， 供养上师本尊空行众。 祈愿三根本尊誓言皆圆满， 瑜伽士罪堕二障皆忏悔。 祈请赐予胜共诸成就。 摧毁佛法者， 以及憎恨瑜伽士我者， 愿以仇敌之血肉 卡让 卡嘿。 嗡 阿 吽 玛哈 布扎 卡嘿。 之后持守誓言，享用会供。 布施余供， 第七，生圆双运瑜伽是： 显有轮回涅槃无余皆自心， 心性离戏无生圆满法身。 无生无灭色身生起次第等， 生起圆满俱生之自性， 于无二自性中护持四种行。 其后吉祥回向发愿是： 于吉祥众会合之处， 当说共同之吉祥语。 回向发愿于无缘自性中： 祈请上师本尊空行垂念， 我于三时所积一切善。
English
This feast offering, arranged with pleasing splendor, Is offered to the assembly of gurus, yidams, and dakinis. May the commitments of the three roots be fulfilled, May the yogi confess all faults, transgressions, and obscurations. Grant us supreme and common siddhis. By those who destroy the Buddha's teachings, And by those who hate the yogi like me, May the flesh and blood of enemies be kha raṃ kha hi. Like jewels, sun, moon, planets, and stars in the ocean, This torma, increasing with stainless, clear radiance, Is offered to the assembly of gurus, yidams, and dakinis. May the commitments of the three roots be fulfilled... May the yogi confess all faults, transgressions, and obscurations. Grant us supreme and common siddhis. By those who destroy the Buddha's teachings, And by those who hate the yogi like me, May the flesh and blood of enemies be kha raṃ kha hi. Beautiful forms, pleasant sounds, fragrant smells, possessing a hundred tastes, Soft touches, this feast torma possessing the five desirable qualities, Is offered to the assembly of gurus, yidams, and dakinis. May the commitments of the three roots be fulfilled, May the yogi confess all faults, transgressions, and obscurations. Grant us supreme and common siddhis. By those who destroy the Buddha's teachings, And by those who hate the yogi like me, May the flesh and blood of enemies be kha raṃ kha hi. Flesh, blood, the five amritas, medicine, alcohol, and so on, All worthy of offering in the vast realms of the world, Are offered to the assembly of gurus, yidams, and dakinis. May the commitments of the three roots be fulfilled, May the yogi confess all faults, transgressions, and obscurations. Grant us supreme and common siddhis. By those who destroy the Buddha's teachings, And by those who hate the yogi like me, May the flesh and blood of enemies be kha raṃ kha hi. Oṃ āḥ hūṃ mahā pūtsa kha hi. Then, uphold the samaya and enjoy the feast. Give the remaining torma. Seventh, the yoga of generation, completion, and union: All appearances, existence, samsara, and nirvana are one's own mind, The nature of mind is free from elaboration, unborn, perfected as the dharmakaya. The unborn, unceasing form body, the generation stage, and so on, In the state of simultaneous arising of generation and completion, From the state of non-duality, maintain the four modes of conduct. Afterwards, auspicious dedication and aspiration: In the harmony of all auspicious gatherings, The common auspicious words should be spoken. Dedication and aspiration from the state of non-objectification: Gurus, yidams, and dakinis, please consider, All the merit I have accumulated in the three times.
Chinese
我等为利益有情众生而回向大菩提。以此善根愿一切众生速疾获得遍知果位。生生世世具足闲暇圆满，令诸佛子、上师、本尊欢喜，愿能追随彼等修学，愿能圆满证得诸圣者无上密意。名为《空行母十万供品：圆满誓言》终。由比雅扎瓦·衮噶崩所书写终。吉祥！
English
I dedicate this to the great enlightenment for the benefit of all sentient beings. May all beings quickly attain omniscience through this virtue. In all lifetimes, may I possess leisure and fortune, pleasing the sons of the Victorious Ones, the Gurus, and the Yidams. May I follow in their footsteps, and may I completely fulfill the supreme intention of the noble ones. The "One Hundred Thousand Offerings to the Dakinis: Fulfilling the Samaya" is complete. Written by Jabrawa Kunga Bumpa, it is complete. Shubham!