Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 甚深断行之供养仪轨，成就之门开启 下一页 甚深断行之供养仪轨，成就之门开启 甚深断行之供养仪轨，成就之门开启。 顶礼上师、本尊、空行众！ 为空行之供养，圆满誓言之修法， 宣说加行、正行、后行三者。 加行之前行三法为： 皈依、发心、守护轮。 皈依，于前方观想三宝， 以三门具足，恭敬虔诚之信心， 三身显现，十方三世之， 诸佛，我顶礼皈依。 寂静，远离一切贪欲， 诸法，我顶礼皈依。 无谬误，殊胜道，不退转， 僧众，我顶礼皈依。 成熟解脱之根本传承， 上师，我顶礼皈依。 赐予一切共同殊胜成就之， 本尊，我顶礼皈依。 善妙加持，消除内外障碍， 空行，我顶礼皈依。 守护佛法，降伏怨敌， 护法，我顶礼皈依。 第二，为利有情而发心： 上师、本尊、空行垂念！ 我随学诸佛子之行， 乃至一切有情未成佛， 愿如虚空般之有情皆得利益！ 愿我成为一切众生之怙主！ 愿一切有情皆脱离诸苦， 安立于无上菩提胜位。 彼等一切成就菩提后， 愿不入涅槃，转法轮， 愿正法得以受持且稳固。 愿我成办一切诸佛之事业， 愿圆满一切彼等之功德。 嗡啊吽。 第三，修持守护轮： 吽！ 于清净法界之中央， 种种珍宝金刚之中央为深蓝色， 东方白色，南方黄色，西方红色，北方绿色， 十字交错之边。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Offering Ritual of Profound Cutting, Opening the Door to Accomplishment next Offering Ritual of Profound Cutting, Opening the Door to Accomplishment The Offering Ritual of Profound Cutting, Opening the Door to Accomplishment is present. Homage to the Guru, Yidam, and assembly of Dakinis! This offering of Dakinis, fulfilling the samaya, I shall explain the three: preliminary, main practice, and subsequent. The three preliminary practices are: Taking Refuge, Generating Bodhicitta, and Meditating on the Protective Circle. Taking Refuge, visualizing the Three Jewels in front, With the three doors complete, respectful, with fervent faith, The three Kayas manifest, of the ten directions and three times, To all the Buddhas, I prostrate and take refuge. Peaceful, free from all attachment, To all the Dharmas, I prostrate and take refuge. Without error, supreme path, irreversible, To all the Sanghas, I prostrate and take refuge. Ripening and liberating root lineage, To all the Gurus, I prostrate and take refuge. Bestowing all common and supreme accomplishments, To all the Yidams, I prostrate and take refuge. Auspiciously blessing, dispelling outer and inner obstacles, To all the Dakinis, I prostrate and take refuge. Protecting the Buddha's teachings, subduing enemies, To all the Dharma Protectors, I prostrate and take refuge. Second, generating the mind for the benefit of beings: Guru, Yidam, Dakini, please consider! I follow the conduct of all the Bodhisattvas, Until all sentient beings attain Buddhahood, May all beings equal to space be benefited! May I become the protector of all beings! May all sentient beings be liberated from all suffering, And established in the supreme state of unsurpassed Bodhi. After all of them have attained Bodhi, May they not enter Nirvana, turn the Wheel of Dharma, May the sacred Dharma be upheld and remain firm. May I accomplish the activities of all the Buddhas, And may I perfect all their qualities. Om Ah Hum. Third, meditating on the protective circle: Hum! From the center of the pure Dharmadhatu, In the center of various precious Vajras, dark blue, East white, South yellow, West red, North green, A crisscrossing border.
Chinese
成为金刚的土地。各种金刚的中心，莲花和日轮之上。吽。思绪之光照耀，形成金刚的围墙，如山般稳固而广阔。化为金刚网的大帐篷。念诵“让(藏文)”，外面的所有，发出喧闹和刺耳的声音，智慧之火熊熊燃烧。各种颜色的魔军必定被焚烧。土地化为火焰燃烧的帐篷。其中心莲花日轮之上，从吽(藏文)中，由珍宝土地构成，坚固而稳定，广阔而巨大，具有千辐轮。摧毁敌人和障碍，使其化为粉末，并以轮转之姿存在。千辐轮中，放射出千个吽(藏文)，以身语意和功德事业，化为虚空行母，遍布十方。具有怖畏之形，身色各异，张开的嘴巴，一颗獠牙，三只眼睛如闪电般闪烁。以八种尸林装饰，身上燃烧着火焰。手中持有各种法器，高高举起，使所有敌人、障碍、鬼怪和有害者，战栗、恐惧，并完全平息。嗡 班杂 Raksha Raksha 吽 吽 梭哈(藏文，梵文天城体：ॐ वज्र रक्ष रक्ष हुं हुं स्वाहा，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ hūṃ svāhā，汉语字面意思：嗡，金刚，保护，保护，吽，吽，梭哈)。正行是取悦诸佛的七支供。生起誓言并迎请安住智慧尊。进行外内密供和赞颂，献上会供朵玛，安住于生起次第和圆满次第之中。首先，发菩提心是取悦诸佛：外在的器世界是宫殿，内在的有情众生显现为天神和天女。自身观想为本尊，成为诸佛的坛城。本初任运成就的宫殿中央，中央和四方是月亮、莲花和尸体的座垫之上。本体是上师玛吉拉准，形象是金刚亥母，身色蓝色。一面，寂静而忿怒，三只眼睛，头发散开。右手持钺刀，左手持颅碗。卡章嘎三尖杖在左腋下耸立。以珍宝骨饰和尸林装饰庄严。具有九种舞姿，双足一伸一屈安住。东方是金刚空行母，身色白色。右手持金刚杵，左手持颅碗。一面，寂静而忿怒，三只眼睛，头发散开。卡章嘎三尖杖在左腋下耸立。以珍宝骨饰和尸林装饰庄严。具有九种舞姿，双足一伸一屈安住。南方是珍宝空行母，身色黄色。右手持珍宝
English
Become the Vajra ground. Above the lotus and sun disc at the center of various Vajras. Hūṃ. The light of thought radiates, forming a Vajra fence, stable and vast like a mountain. Transformed into a great tent of Vajra netting. By reciting "Raṃ (Tibetan)," all the outer sounds become loud and piercing, and the great fire of wisdom blazes. The armies of demons of various colors are surely burned. The ground becomes a tent of blazing fire. In its center, on a lotus and sun disc, from Hūṃ (Tibetan), is formed a precious ground, solid and stable, vast and extensive, with a thousand-spoked wheel. Enemies and obstacles are destroyed and reduced to powder, existing in a revolving manner. Within the thousand spokes, a thousand Hūṃs (Tibetan) radiate, transforming into Ḍākinīs through body, speech, mind, qualities, and activities, pervading all ten directions without exception. Possessing terrifying forms, with various body colors, open mouths, one tusk, and three eyes flashing like lightning. Adorned with the eight charnel ground ornaments, flames blazing on their bodies. Holding various weapons in their hands, raised high, causing all enemies, obstacles, spirits, and harmful beings to tremble, fear, and be completely pacified. Oṃ Vajra Rakṣa Rakṣa Hūṃ Hūṃ Svāhā (Tibetan, Sanskrit Devanagari: ॐ वज्र रक्ष रक्ष हुं हुं स्वाहा, Sanskrit Romanization: oṃ vajra rakṣa rakṣa hūṃ hūṃ svāhā, Literal Chinese meaning: Om, Vajra, Protect, Protect, Hum, Hum, Svaha). The main practice is the seven-branch offering that pleases the Buddhas. Generate the samaya and invite and seat the wisdom beings. Perform outer, inner, and secret offerings and praises, offer the tsok and torma, and abide in the state of generation and completion stages. First, generating bodhicitta is what pleases the Buddhas: the outer container world is the palace, and the inner sentient beings appear as gods and goddesses. Visualize oneself as the deity, becoming the mandala of the Buddhas. In the center of the spontaneously accomplished palace, in the center and four directions, are seats of moon, lotus, and corpse. The essence is the Guru Machig Labdrön, the form is Vajravarahi, with a blue body color. One face, peaceful and wrathful, three eyes, hair unbound. The right hand holds a chopper, the left hand holds a skull cup filled with blood. A khatvanga trident stands erect in the left armpit. Adorned with precious bone ornaments and charnel ground decorations. Possessing the nine dance postures, with two legs in a posture of extending and contracting. In the east is Vajra Ḍākinī, with a white body color. The right hand holds a vajra, the left hand holds a skull cup filled with blood. One face, peaceful and wrathful, three eyes, hair unbound. A khatvanga trident stands erect in the left armpit. Adorned with precious bone ornaments and charnel ground decorations. Possessing the nine dance postures, with two legs in a posture of extending and contracting. In the south is Ratna Ḍākinī, with a yellow body color. The right hand holds a jewel.
Chinese
嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 第二，迎请令诸佛欢喜：从法界清净的宫殿中，上师、本尊、空行母一切众，身语意和功德事业之，大自在母玛吉拉准乃，化现猪面之身，四部空行母围绕。勇士击鼓，发出啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之声响亮清脆，勇母起舞，发出吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌声调悠扬，珍宝骨饰，乐器发出吵闹之声。迎请降临此殊胜之地，祈请赐予灌顶加持于我等修行者，祈请遣除不顺之缘和障碍，祈请赐予殊胜和共同之成就。从如镜智慧清净的坛城中，行寂静事业的金刚空行母，金刚部的空行母众围绕。勇士击鼓，发出啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之声响亮清脆，勇母起舞，发出吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌声调悠扬，珍宝装饰，乐器发出吵闹之声。迎请降临此殊胜之地，祈请赐予灌顶加持于我等修行者，祈请遣除不顺之缘和障碍，祈请赐予殊胜和共同之成就。从平等性智慧清净的坛城中，行增益事业的宝生空行母，宝生部的本尊众围绕。勇士击鼓，发出啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之声响亮清脆，勇母起舞，发出吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌声调悠扬，珍宝骨
English
Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Second, the invitation that pleases the Victorious Ones: From the palace of the pure Dharmadhatu, all the gurus, yidams, and dakinis, the great sovereign Machig Labdrön, the embodiment of body, speech, mind, qualities, and activities, manifesting as a sow, surrounded by dakinis of the four families. Heroes beat drums, the sound of phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) is clear and resounding. Heroines dance, the hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) song is melodious. Precious bone ornaments, musical instruments make a clamorous sound. We invite you to come to this supreme place. Grant empowerment and blessings to us practitioners. Avert unfavorable conditions and obstacles. Bestow supreme and common siddhis. From the mandala of the mirror-like wisdom's purity, the Vajra Dakini who performs peaceful activities, surrounded by all the dakinis of the Vajra family. Heroes beat drums, the sound of phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) is clear and resounding. Heroines dance, the hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) song is melodious. Precious ornaments, musical instruments make a clamorous sound. We invite you to come to this supreme place. Grant empowerment and blessings to us practitioners. Avert unfavorable conditions and obstacles. Bestow supreme and common siddhis. From the mandala of the purity of the wisdom of equality, the Ratna Dakini who performs enriching activities, surrounded by the deities of the Ratna family. Heroes beat drums, the sound of phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) is clear and resounding. Heroines dance, the hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) song is melodious. Precious bone
Chinese
土地庄严音声妙，迎请于此胜地处。 成就胜者于我前，违缘障碍尽消除。 殊胜共同之，观察智慧清净之坛城中。 行持权势事业莲花空行母，莲花部之诸天众。 勇士舞动拍打啪的声响，勇女舞动发出吽的声音，珍宝骨饰之音声。 胜地此处，成就胜者于我前，违缘障碍尽消除。 殊胜共同之，行成就智慧清净之坛城中。 行持猛烈事业者，事业部之诸天众全部。 勇士舞动拍打啪的声响，勇女舞动发出吽的声音，珍宝骨饰之音声。 胜地此处，成就胜者于我前，违缘障碍请消除。 殊胜共同之成就请赐予。 嗡 班杂 萨玛雅 匝 匝（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཛ་ཛཿ，梵文天城体：ओम् वज्र समय जा जा，梵文罗马拟音：Om Vajra Samaya Ja Ja，汉语字面意思：嗡，金刚誓言，来！来！） 第三 安住祈请令诸佛欢喜者，色受等五蕴，本来自成诸佛之坛城中。 无有烦恼过患日月之莲花上，五身圆满上师灯安住。 具五智本尊灯安住。 行四事业空行母灯安住。 自生化身具足九种舞姿，加持我等身语意三，为利有情无二安住。 四种事业迅速成办。 识蕴清净之坛城中，无有烦恼过患日月莲花上。 具足九种舞姿具镜智者，金刚空行母及眷属无余，为利有情无二安住。 违逆损害之诸缘息灭。 受蕴清净之坛城中，无有烦恼过患日月莲花上。 具足九种舞姿具平等智者，珍宝空行母及眷属无余，为利有情无二安住。 智慧寿命权势受用增长。 想蕴清净之坛城中，无有烦恼过患日月莲花上。 具足九种舞姿具观察智者，莲花空行母及眷属无余，为利有情无二安住。 三界无余摄于我自在。 行蕴清净之坛城中，无有烦恼过患日月莲花上。 具足九