Chinese
是进入，果的究竟就是一切法的真如，那即是无二的深明，以及七支和八味之体性。你应杀害众生，也应说谎言，你也应不予而取，应依止他人之妻。如是，于真实菩提心之坛城中，第四灌顶，修持道双运，三门之垢染，果位身语意不分，本体性身之称谓去除。灌顶之正行皆已示竟。边际是，明妃之行仪和，授记和，舒气。第一是，以其他方便不能成佛，因此明妃此乃殊胜，无二之诸法是，表诠二之事物，因此你应恒常，莫与轮回分离，此乃一切佛之，明觉行仪无上者，何者能度愚昧，彼无殊胜之悉地。第二是，于此我向你授记，金刚萨埵如来，由于世间极清净，从世间之恶趣中救脱。奇哉！从阿谁如是授记之，持咒者乃一切有情之主，于无上菩提中，善逝们已授记。如是说。第三是，于极秘密之坛城中，进入和见者，从一切罪业中解脱，今日汝等安乐住。于此大乐乘中，此后无有死亡，由于无有不能胜伏之事物，无论如何莫怖畏欢喜。由于世间极清净，你已从世间之痛苦中解脱，你将成为殊胜之导师。此悉地誓言律仪，你应恒常守护，一切佛皆一致宣说，乃极恒常之教令。名为金刚之手印是，仅生起者，成佛无有怀疑，菩提心不应舍弃，不应诽谤圣法，任何时候皆不应抛弃，以无知之愚昧，彼不应如是显示，完全舍弃自己之自体
English
Is entering, the ultimate of the fruit is the suchness of all dharmas, that is the inseparable deep clarity, and the nature of the seven branches and eight tastes. You should kill living beings, you should also tell lies, you should also take what is not given, you should rely on the wife of others. Thus, in the mandala of the true Bodhicitta, the fourth empowerment, the practice of the path of union, the defilements of the three doors, the fruit of the body, speech and mind are inseparable, the name of the essence of the body is removed. The main practices of empowerment have all been shown. The boundary is, the conduct of the consort, and the prophecy, and the exhalation. The first is, one cannot attain Buddhahood by other means, therefore this consort is supreme, the non-dual dharmas are, representing the two things, therefore you should always, do not separate from samsara, this is of all Buddhas, the supreme awareness conduct, whoever can cross over ignorance, he has no supreme siddhi. The second is, here I prophesy to you, Vajrasattva Tathagata, because the world is extremely pure, he liberates from the evil realms of the world. How wonderful! From whom such prophecy is given, the mantra holder is the lord of all sentient beings, in the unsurpassed Bodhi, the Sugatas have prophesied. Thus it is said. The third is, in this extremely secret mandala, those who enter and see, are liberated from all sins, today you all dwell in happiness. In this great bliss vehicle, there is no death hereafter, because there is no invincible thing, in any case do not be afraid and rejoice. Because the world is extremely pure, you have been liberated from the suffering of the world, you will become a supreme teacher. This siddhi vow discipline, you should always protect, all Buddhas unanimously declare, is the extremely constant command. The mudra called Vajra is, just by generating it, there is no doubt of becoming a Buddha, Bodhicitta should not be abandoned, the holy Dharma should not be slandered, it should never be abandoned, with the ignorance of unknowing, it should not be shown as such, completely abandoning one's own self
Chinese
诶！苦行也不应使之痛苦，如何安乐地受持安乐呢？此乃未来圆满正等觉。金刚铃杵手印，任何时候都不应舍弃。不应诽谤上师，此与诸佛相等。上师与诸佛皆相等，对上师有所轻蔑，即是对诸佛的轻蔑，将恒常获得痛苦。瘟疫与毒药及地毒，空行母们所恼害，鬼魅与邪引凶暴者，杀死后众生堕地狱。因此以一切努力，金刚上师大智慧，善法极不吝啬者，任何时候都不应诽谤。对上师以恭敬供养，随顺你而布施。以此瘟疫等损害，将向外而不会发生。恒常守护自己的誓言，恒常供养如来，恒常供养上师，此与诸佛相等。此后对一切诸佛，将恒常成为施予者。此施予是福德之聚，从聚中成为殊胜成就。何以此善安住于此，今日你之生有果实。与誓言天神相等，成为此无有犹豫。一切金刚持佛，今日赐予长寿灌顶，三界之大国政，你 निश्चित（藏文，梵文天城体，निश्चित，梵文罗马拟音，niścita，汉语字面意思：决定）为彼之主。今日从魔获胜，极善进入神圣城市。今日你将获得佛陀之位，对此没有怀疑。如是使心成为殊胜与金刚之性。依止自己的誓言，不坏赐予安乐。众生安乐迅速且与金刚萨埵，同等之恒常性，你们将到达。如是说。主尊如何所开示，彼等一切以灌顶而行。如是回答三次而承诺。献曼扎。从今开始等。之后若能以息增之火供，亦使诸神欢喜。最终以三誓言之歌与真实力之陈述：虚空生为具相故，无有始末之殊胜。心之勇士大金刚自性，金刚萨埵愿我成就。真实
English
E! Austerity should not cause suffering either. How to hold happiness in happiness? This is the future complete and perfect Buddha. The vajra bell and mudra should never be abandoned. Do not slander the teacher, for this is equal to all Buddhas. Since the guru is equal to all Buddhas, whoever despises the teacher, despises all Buddhas, and will constantly suffer. Plagues and poisons, earth poisons, and harassment by dakinis, demons and fierce heretics, will kill sentient beings and send them to hell. Therefore, with all effort, the vajra master, the great wisdom, the one who is extremely unsparing of virtue, should never be slandered. With respect and offerings to the guru, give alms in accordance with you. By this, plagues and other harms will turn outwards and will not occur. Always keep your vows, always worship the Tathagata, always offer to the guru, this is equal to all Buddhas. Thereafter, to all Buddhas, you will always be a giver. This giving is a collection of merit, and from the collection comes supreme accomplishment. Why is this well established here, today your birth is fruitful. Equal to the oath deities, there is no hesitation in becoming this. All Vajradhara Buddhas, today bestow the empowerment of longevity, the great kingdom of the three realms, you are निश्चित（藏文，梵文天城体，निश्चित，梵文罗马拟音，niścita，English literal meaning: certain） the master of it. Today you are victorious over the demons, and you have entered the holy city. Today you will attain Buddhahood, there is no doubt about it. Thus, make your mind supreme and of the nature of vajra. Rely on your own vows, which are indestructible and give happiness. Beings will quickly attain happiness and, like Vajrasattva, you will attain permanence. Thus it is said. As the Lord has commanded, all these things are done by empowerment. Answered three times and promised. Offer mandala. Starting from today, etc. Then, if possible, please the gods with peaceful and prosperous fire offerings. Finally, the song of the three vows and the statement of the power of truth: Because the sky is born with characteristics, the supreme without beginning or end. The great vajra nature of the hero of the mind, Vajrasattva, may I be accomplished. Truth
Chinese
大成就者中之最胜，大自在天更上之天，金刚持者众之王，祈愿我成就无变至上者。您无有罪过且恒常，随顺一切贪欲而生，世尊大贪大乐者，祈愿即以此令我成就。极其清净一切之最胜，本初解脱如来，普贤一切之自性，祈愿我成就菩提心。大成就一切之最胜，大自在天之王中王，盛赞成就之金刚，祈愿金刚慢拥有者我成就。遍及一切有情之心，安住一切有情之心，乃是一切有情之父，殊胜誓言乃最胜之欲。智慧方便之主坛城之，何者真实之智慧最胜，祈愿您以那真实之怙主，圆满成办我之所欲。诸法如影像，明净且无垢，不可执取亦不可言说，从因和业中真实生起。如是彼性定会显现，以此真实之坛城，愿诸弟子如影像般清晰，皆能无垢得见。如是说。此后，给予弟子灌顶，将从大灌顶仪轨中了解。如果灌顶仪轨简略，那么念诵等同于之前自入之环节，实修则从所见传承中了解。第五，后续仪轨是陈设供品或食子。如修法仪轨般加持，以饮水至乐音供养。以彼第五赞颂。献内供，随己意愿祈祷。念诵百字明咒多次。未备和等等，遗漏和等等，放逸行为等等。嗡，您成办一切有情之义，赐予随顺之成就，祈请于佛刹逝后，亦能再次降临。嗡啊吽穆。于前方生起之坛城，包括所依和能依，从身之部族等至稳固而住之间，如修法仪轨。影像之坛城化为空性。嗡 阿嘎若木康 萨瓦达尔玛囊 阿迪亚努特帕那特瓦达 嗡啊吽啪特 梭哈。首先，收摄诸佛名号
English
Supreme among all great accomplished ones, the great powerful one, the supreme deity. King of all vajra holders, may I be accomplished as the supreme immutable one. You are without fault and eternal, arising in accordance with all desires. Bhagavan, great desire, great bliss, may I be accomplished by that very one. Utterly pure, the best of all, primordially liberated, thus-gone one. Samantabhadra, the essence of all, may I be accomplished in bodhicitta. Great accomplishment, the best of all, the supreme king of the great powerful one. Praising greatly the accomplished vajra, may I, the proud possessor of the vajra, be accomplished. Pervading the minds of all sentient beings, abiding in the minds of all sentient beings, being the father of all sentient beings. Supreme samaya, the best of desires, lord of wisdom and means, of the mandala. The ultimate wisdom of whatever truth, may you completely fulfill my desires, the protector of that truth. All phenomena are like reflections, clear and pure, without turbidity. Unseizable and unspeakable, truly arising from causes and actions. Likewise, that nature will surely appear. By that truth, may all disciples clearly see the mandala like a reflection, without any impurity. Thus it is said. Thereafter, the empowerment of the disciple will be understood from the great empowerment ritual. If the empowerment ritual is brief, then the recitations are the same as the previous self-entry section, and the practice is understood from the visible lineage. Fifth, the subsequent ritual is the arrangement of offerings or torma. Bless as in the sadhana ritual, offering from argham to shapta. Praise with that same fifth. Offer inner offerings, pray according to one's own wishes. Recite the hundred-syllable mantra many times. Unprepared and so on, omissions and so on, careless actions and so on. Om, you accomplish the benefit of all sentient beings, grant the accomplishment that is in accordance, I pray that after passing away to the Buddha-field, you will also come again. Om Ah Hum Mu. In the mandala generated in front, including the support and the supported, from the families of the body, etc., to remaining stable, as in the sadhana ritual. The mandala of reflections transforms into the nature of space. Om Akaro Mukham Sarva Dharmanam Adyanutpannatvad Om Ah Hum Phet Svaha. First, gather the names of all the deities.
Chinese
诸法自性本来清净之体性。 原始佛陀大乐俱生之喜悦。 三世诸佛无余一切之智慧幻身。 祈请具决定胜义之至尊上师莲足。 大金刚持，持金刚，因陀罗部底与。 龙之瑜伽母与毗布噶拉萨拉哈。 龙树父子四位与月称师之金刚。 黑行师德瓦嘎拉郭译师与库巴。 曼惹桑杰，益西僧格，尼僧，尼玛坚。 若敦帕拉，唐贝瓦与色登云丹沃。 法身光芒，帕沃布敦仁钦南嘉与。 吉祥胜成就，赞扎师利，竹协楚嘉瓦。 智贤胜成就，衮秋华桑，扎西坚赞与。 吉祥法贤，一切智卓衮，益西嘉措之足。 洛哲南嘉，阿旺钦列，衮桑嘉旺华。 策旺诺布，钦列香达，教法之旭日。 策旺衮恰，噶玛ra纳，光明不变异。 曲培嘉措，阿旺曲珍，丹增扎巴之足。 图丹坚美，衮噶之利巴，持明之胜者之足。 真实金刚持，根本传承，一切具德上师。 从心祈请，祈请加持我之相续清净。 以此福德，于一再转生之次第中亦。 成办有情义利，于意义无
English
Then, from the Brahma line to the position of the main deity, wipe with the tip of the vajra. Finally, pour all the sweepings into a vase and invite them to the river. Pull out the stake and fill the stake hole. Make prayers and blessings. Here it is said: In this excellent path of the Victorious Ones, in the vehicle of mantra. Initially, it is the entrance, in the middle it is the life force, and finally. The empowerment ritual that accomplishes the fruit is well explained. May all beings attain Vajradhara through this virtue. The condensed ritual of the Shri Guhyasamaja mandala, according to the Jnana Pada system, this Jnana Nangana is also spoken by Gyal Khampa Tara Natha. || Mangalam! The nature of all dharmas is primordially pure. The joy of the primordial Buddha, the great bliss, is co-emergent. The wisdom illusory form of all the Buddhas of the three times without exception. I pray to the feet of the supreme guru who has definitive meaning. The great Vajradhara, holding the vajra, Indra Bhuti and. The Naga Yogini and Vipukalpa Sarahah. The four Nagarjuna father and sons and the vajra of the moon-famed teacher. The black practitioner, Deva Kara, the translator Gho and Khukpa. Mangra Sangye, Yeshe Senge, Nyiseng, Nyima Cham. Ngokton Phagla, Tangpewa and Serdeng Yonten Wo. The Dharmakaya radiance, Phagwo Buton Rinchen Namgyal and. The glorious supreme accomplishment, Tsandra Shri, Dhulzhik Tsulgyalwa. The wisdom supreme accomplishment, Konchok Palsang, Tashi Gyaltsen and. The glorious Dharma Bhadra, Omniscient Drolgon, the feet of Yeshe Gyatso. Lodro Namgyal, Ngawang Trinle, Kunsang Gyalwang Pal. Tsewang Norbu, Trinle Shingta, the sun that illuminates the teachings. Tsewang Kunkhyap, Karma Ratna, unchanging luminosity. Chopel Gyatso, Ngawang Chodzin, the feet of Tenzin Drakpa. Thupten Gyurme, Kunga Zhipa, the feet of the supreme holder of knowledge. To all the authentic Vajradhara, the root lineage, the venerable gurus. I pray from my heart, please bless my mindstream to be purified. By this merit, also in the successive rebirths. To accomplish the benefit of sentient beings, without destruction of meaning.