Chinese
于（铃）音中安住。（藏文）嗡 萨瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 诶叉 斯瓦 达拉雅 弥 班杂 萨埵 嘿 嘿 嘿 嘿 吽！（梵文天城体，梵文罗马拟音，汉语字面意思） 无始无终之菩萨， 金刚萨埵大欢喜。 普贤一切之主宰， 金刚慢母主之主。 薄伽梵至上第一之生者。 铃之清净。 于空性中，从阿（藏文：ཨཱཿ）生铃，以阿（藏文：ཨཱཿ）为印，化为白色普贤佛母，三面六臂。 彼溶化为铃。 此乃一切佛， 智慧梵音之随行。 汝亦恒常断， 于菩提胜处，胜者喜悦。 于八方摇动。 阿（藏文：ཨ）：有寂自性清净。 自性已离有寂。 自性清净之胜菩萨， 将成殊胜之有。 刹那间，自身化为白色大普贤金刚持， 以珍宝庄严。 色等欲之誓言， 秘密咒语无缺而回遮。 自之本性， 遍布十方三时。 以自之本尊瑜伽， 供养自他。 非劣善妙白净律仪， 依处亦非显现与神通， 空行身语意诸， 所生之成就亦不成。 是故胜佛菩萨， 咒之殊胜行仪诸， 以依一切所欲， 得证不变胜法。 非苦我乐故， 依五欲之功德。 何者说为劣者诸， 以咒之念诵将成就， 以智慧求者贪执之， 瑜伽身语意诸， 若修则速疾得成就。 不共之灌顶之初，金刚阿阇黎之灌顶分实灌顶与边依灌顶二者。初者：献曼扎，以菩提金刚等祈请。于空性中，于灌顶台之上，自心白色吽（藏文：ཧཱུྃ）字化为金刚，以吽（藏文：ཧཱུྃ）字为印。彼化为白色大普贤金刚持，身色白色，具白黑红色三面六臂，以珍宝严饰，意语身三门清净，意语身金刚三者合一，即是大悲。
English
Abiding in the sound of the bell. Oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi vajra sattva hi hi hi hi hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The Bodhisattva without beginning or end, Vajrasattva, great joy. Samantabhadra, the lord of all, The lord of the Vajra Proud Mother's lord. Bhagavan, the supreme first being. Purity of the bell. From emptiness, from Āḥ (藏文：ཨཱཿ) arises the bell, marked with Āḥ (藏文：ཨཱཿ), transforming into white Samantabhadrī, with three faces and six arms. It dissolves into the bell. This is of all the Buddhas, Said to follow the melody of wisdom. You also constantly sever, In the supreme place of Bodhi, the Victorious One rejoices. Shake in eight directions. A (藏文：ཨ）：Existence and peace are pure in nature. By nature, separated from existence and peace. The supreme Bodhisattva of pure nature, Will become a noble existence. In an instant, transform yourself into the great white Samantabhadra Vajradhara, Adorned with jewels. The vows of form and other desires, Secret mantras are completely reversed without lack. Your own nature, Pervades the ten directions and three times. With the yoga of your own deity, Offer to yourself and others. The non-inferior, virtuous, and pure vows, The basis is also non-manifest and supernatural powers, The accomplishments arising from the Dakinis' body, speech, and mind, Will not be achieved. Therefore, the supreme Buddha Bodhisattva, The supreme practices of mantra, By relying on all desires, The unchanging supreme Dharma is attained. Not suffering, but my own happiness, Rely on the five qualities of desire. Those who are said to be inferior, Will be accomplished by the recitation of mantras, With the yoga of those who seek wisdom and are attached, The body, speech, and mind, If meditated upon, will be quickly accomplished. The beginning of the uncommon empowerment, the empowerment of the Vajra Acharya, divided into the actual empowerment and the dependent empowerment. The former: Offer the mandala, and pray with Bodhi Vajra, etc. In emptiness, on the empowerment platform, your own mind, the white Hūṃ (藏文：ཧཱུྃ) syllable, transforms into a vajra, marked with the Hūṃ (藏文：ཧཱུྃ) syllable. It transforms into the great white Samantabhadra Vajradhara, body color white, with three faces of white, black, and red, and six arms, adorned with jewels, the three doors of mind, speech, and body are purified, the three vajras of mind, speech, and body are united, which is great compassion.
English
Greatness and emptiness, and the nature of the Great Seal, is the mind of enlightenment. Starting from "light radiating from the Maṃ in the heart of the front generation," up to "Śrī Hūṃ," it is like the method of accomplishment, which is water empowerment. Reciting "Oṃ Vajra Ratna Mukuṭa Abhiṣiñca Hūṃ," is the crown empowerment. And "The Vajra empowerment of all Buddhas," etc., is the Vajra. With wisdom and skillful means, accomplishing unparalleled benefits, in order to perfect the acts of offering, the Vajra Karma empowerment is performed. Reciting "Oṃ Vajra Adhi, etc.," is the name empowerment. Again, to stabilize, starting from the empowerment Vajra, saying "should be given," and empowering with the water of the vase, the entire body is filled, and all impurities are purified. Reciting the three auspicious verses of "Oṃ Phuntsum Tsokpa, etc." Offering with Arghaṃ up to Śabda. All the empowerment deities residing in the sky also merge into the disciple's body without duality. From the remaining water poured upwards, the sign of empowerment, the Great Vajradhara, is adorned with a headdress, and in the heart arises a self-generated wisdom being, and in its heart, a samadhi being is also accomplished. The stable abiding is, reciting "Oṃ Supratiṣṭha Vajre Svāhā," and scattering flowers. Then saying this: "Today you are the mandala's, teacher, mantra, and holder, all Buddhas, Bodhisattvas, and gods, unanimously agree and proclaim. With compassion for sentient beings, according to your mandala's ritual, you should diligently strive to write, connecting the lineage holders with the tantra." The second is the subsequent permission and the statement of the same. The first is the subsequent permission of the eye medicine, reciting "Oṃ Vajra Netra Apahara Paṭalaṃ Hrīḥ." Just as the king of ophthalmologists, removes the cataract of the world, the ignorance cataract of you child, has been removed by the victors. The first mirror is: all dharmas are like reflections, clear, pure, and without defilement, ungraspable and unspeakable, truly arising from cause and action, without self-nature and without place, thus knowing all dharmas, accomplish the unparalleled meaning of beings, yet also be born as a son of protection. The subsequent permission of the bell is: as the bell rings, all is emp
Chinese
口的自性是，虚空也没有自性，与虚空和合，一切殊胜显现为平等性。箭弓的随许是，从字霍（藏文：ཧོཿ）生出的箭弓，应当随顺一切如来。如是。然后是第二个镜子，从阿（藏文：ཨ）生出的镜子。嗡 班匝 萨埵 阿（藏文：ཨོཾ་བཛྲ་སཏྭ་ཨ，梵文天城体：，梵文罗马拟音：oṃ vajrasattva ā，汉语字面意思：嗡，金刚，萨埵，阿）。金刚萨埵如镜子，清净明亮无垢染，诸佛总集之自性，融入汝子之心间。要知道此乃一切如来之主菩提心。讲法的随许是，嗡 班匝 嘿度 芒（藏文：ཨོཾ་བཛྲ་ཧེ་ཏུ་མཾ，梵文天城体：，梵文罗马拟音：oṃ vajrahetumaṃ，汉语字面意思：嗡，金刚，因，芒）。嗡 班匝 巴夏让（藏文：ཨོཾ་བཛྲ་བྷ་ཥ་རཾ，梵文天城体：，梵文罗马拟音：oṃ vajrabhāṣāraṃ，汉语字面意思：嗡，金刚，语，让）。嗡 班匝 岗哲 阿（藏文：ཨོཾ་བཛྲ་གྷནྚེ་ཨ，梵文天城体：，梵文罗马拟音：oṃ vajraghaṇṭe ā，汉语字面意思：嗡，金刚，铃，阿）。从今起发菩提心，发起法轮之转动，从今以后于世间，转动救护者之轮。汝当无疑无虑地，以无二心之心力，将无上之法螺，无余充满于一切。以密咒行持之仪轨，恒常为众生宣说。如是行持能利益佛，报答恩德如是说。所有金刚持彼等，亦恒常护汝于一切。五部化身宣说的随许是，于一切世间界，为利乐一切有情故，如何调伏种种所化机，如是转动殊胜之法轮。如是，转动金刚之轮，转动珍宝之轮，转动莲花之轮，转动种种之轮。无论是自入还是弟子灌顶之时，都喜欢极其简略，从眼药开始到此为止安立也可以，这些随授加在第四灌顶之后也很好。利益有情的随许是，自性如何调伏有情，如是如是利益有情，以贪等清净而成就。如是。修习并成就悉地的随许是，每日亦于三时中，以具足三摩地之瑜伽，成办共同及殊胜之，一切悉地当成办。以隐身成就一千，以具足神通成就二千，以持明成就三千，以金刚
English
The nature of the mouth is that even the sky has no nature. By combining with the sky, all excellence is revealed as equality. The subsequent permission of the arrow and bow is: the arrow and bow that arise from the letter HO (Tibetan: ཧོཿ). One should follow all the Tathagatas. Thus it is. Then the second mirror is: the mirror that arises from A (Tibetan: ཨ). Om Vajrasattva Ah (Tibetan: ཨོཾ་བཛྲ་སཏྭ་ཨ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajrasattva ā, Literal Chinese meaning: Om, Vajra, Sattva, Ah). Vajrasattva is like a mirror, pure, clear, and without stain. The nature of the collection of all Buddhas enters your son's heart. Know that this is the Bodhicitta, the lord of all Tathagatas. The subsequent permission of teaching the Dharma is: Om Vajra Hetu Mam (Tibetan: ཨོཾ་བཛྲ་ཧེ་ཏུ་མཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajrahetumaṃ, Literal Chinese meaning: Om, Vajra, Cause, Mam). Om Vajra Bhasharam (Tibetan: ཨོཾ་བཛྲ་བྷ་ཥ་རཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajrabhāṣāraṃ, Literal Chinese meaning: Om, Vajra, Speech, Ram). Om Vajra Ghante Ah (Tibetan: ཨོཾ་བཛྲ་གྷནྚེ་ཨ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajraghaṇṭe ā, Literal Chinese meaning: Om, Vajra, Bell, Ah). From today onwards, generate Bodhicitta, initiate the turning of the Dharma wheel. From today onwards, in the world, turn the wheel of protectors. You should, without doubt or worry, with a mind of non-duality, completely fill the unsurpassed Dharma conch throughout. With the ritual of mantra practice, constantly proclaim to beings. By doing so, one benefits the Buddha and repays kindness, so it is said. All Vajra holders will also constantly protect you in everything. The subsequent permission of explaining the five families of emanations is: In all world realms, for the benefit of all sentient beings, how to tame various beings to be tamed, thus turning the excellent Dharma wheel. Likewise, turn the Vajra wheel, turn the Jewel wheel, turn the Lotus wheel, turn the various wheels. Whether it is self-entry or the time of disciple empowerment, one prefers extreme brevity. It is good to establish it from the eye medicine onwards, and it is also good to add these subsequent permissions after the fourth empowerment. The subsequent permission of benefiting sentient beings is: How does nature tame sentient beings? Thus, benefit sentient beings in such a way, accomplishing it with the purification of desire and so on. Thus it is. The subsequent permission of meditating and accomplishing siddhis is: Daily, also in the three times, with the yoga of the three samadhis, one should accomplish all common and supreme siddhis. Accomplish one thousand with invisibility, two thousand with possessing clairvoyance, three thousand with vidyadhara, with Vajra.
Chinese
具德者以慈悲心守护一切众生，此外，息灾和增益等，对于任何希求之事，通过轮涅双运，修持便能迅速成就。如是说。第二，宫殿是菩提之道的三十七道品完全清净，诸天是蕴、界、处以及四见完全清净，五种智慧、四无量、六度以及信等四者的自性。同样，为了灌顶和成就之义，绘制坛城、修持、开光、火供、灌顶以及寂静等事业是金刚上师的职责。如此，在身体即具影像的坛城中获得宝瓶灌顶，有权修持生起次第道，清净身体的一切垢染，果位金刚身化身便会显现。为了殊胜灌顶普遍之义，献曼扎，全知智慧之蕴者，轮转有寂之轮者，今日所说之珍宝，祈请主尊赐予我恩德。舍弃您的莲足后，不再有其他主尊可依怙。众生之勇士大能仁，祈请赐予我殊胜智慧。一切痛苦之所，祈请主尊从地狱中救拔。解脱一切痛苦者，慈悲怜悯无依怙的我。如是祈请三次。为了秘密灌顶之义，献曼扎。之后宣说誓言：如是灌顶之方式，获得佛陀等一切，如是菩提之行等，善妙之法由他人所说则不如法。因此，孩子你当恒常守护誓言和戒律，享用五肉五甘露，除此之外也当守护誓言。摧毁损害三宝者，应当享用一切女人。瑜伽续部中所说的一切，也当如仪轨般守护。如是说后，回答：如是照做。金刚心您是成办一切佛陀之安乐者，成为清净广大菩提萨埵之子者，长久修持空性而极度困乏者，生起悦意大乐
English
The virtuous one protects all beings with compassion. Furthermore, pacifying and increasing, etc., for whatever one desires, through the union of samsara and nirvana, practice will quickly be accomplished. Thus it is said. Secondly, the palace is the complete purification of the thirty-seven factors of enlightenment. The deities are the complete purification of the aggregates, elements, sense bases, and the four views. They are the nature of the five wisdoms, the four immeasurables, the six perfections, and the four factors such as faith. Likewise, for the purpose of empowerment and accomplishment, drawing mandalas, practicing, consecrating, performing fire pujas, empowering, and activities such as pacifying are the duties of the Vajra Master. Thus, in the mandala of the body, which is endowed with form, one obtains the vase empowerment, has the authority to practice the generation stage path, purifies all the defilements of the body, and the result, the Vajra Body, the Nirmanakaya, will manifest. For the sake of the supreme empowerment, the general meaning, offer a mandala. O all-knowing one, possessor of the accumulation of wisdom, O you who turn the wheel of existence and peace, with the preciousness spoken of today, may the chief one bestow grace upon me. Having abandoned your lotus feet, there is no other chief one to take refuge in. O great hero of beings, great sage, please grant me supreme wisdom. The source of all suffering, please, chief one, deliver me from hell. O you who liberate all suffering, have compassion and affection for me who am without a protector. Thus, pray three times. For the sake of the secret empowerment, offer a mandala. Then proclaim the vows: From the manner of empowerment, obtaining all such as the Buddhas, thus the conduct of enlightenment, etc., virtuous teachings spoken by others are not proper. Therefore, child, you should always guard the vows and precepts, consume the five meats and five amritas, and in addition to that, you should also guard the vows. Destroy those who harm the Three Jewels, you should enjoy all women. Whatever is taught in the Yoga Tantra, you should also guard it according to the ritual. After saying this, answer: I will do as such. Vajrasattva, you are the one who accomplishes the happiness of all Buddhas, becoming the son of the pure, vast Bodhisattva, those who are extremely exhausted from meditating on emptiness for a long time, arise delightful great bliss.