English
In front of the mother, place a stone and say: "Namo Jetsun root and lineage lamas, may the commands be true." And so on. To the gods and demons who do not listen to the commands of us yogis, do not praise the words, do not give siddhis, do not accomplish activities, and follow to deceive and track, say: "All those gods and demons, enter this stone!" Angkusha Dza. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Do much summoning. Wrap with thread. Then take it, and it is the same as holding the stone during the Chod Ralwa. Then arrange it. If it rains, take off everyone's bedding and just say Phat. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Meditate on yourself as a red-colored Jetsunma, one by one. Everyone points the direction with the iron sign of a small branch, and says Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) a hundred times. We are moving thorns from here, so don't let it rain until we arrive! Say that. The purpose of this is: to accuse the earth lords, nagas, and malignant spirits living there with the iron sign of a small branch, and promise not to rain. From the five sense gates of those earth lords, nagas, and malignant spirits, red flames blaze, almost burning the gods, nagas, and earth lords of phenomenal existence, thereby stopping the rain. Meditate on the sky being clear and the sun being hot. It is important for everyone to practice in this way. Then, if there are pack animals, load them and set off. Also, the three purities are: as it is said, "By doing the subsequent ritual, phenomenal existence is purified." Just by saying Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the previous iron house is completely transformed into a ground made of various jewels, and various desirable qualities arise, transforming into the four elements. On top of that, meditate on yourself and all the gods and demons as the teacher and student. Then, sit cross-legged on your bed, and for the benefit of all sentient beings, take refuge and generate bodhicitta. From the state of emptiness of Swabhava, from Bhrum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the center of the pure ground made of various jewels, from Pam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a lotus, from Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a moon, on the moon, white Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) radiates light, the light radiates in ten directions, offering to all the Buddhas and Bodhisattvas, maturing all sentient beings, the light gathers back, completely transforming into yourself, becoming the Great Compassionate Avalokiteshvara, body color white, one face
Chinese
仅仅通过一个就观想成为无漏智慧的甘露。仅仅通过一个自己的饮用就观想成为光荣圆满，成为长寿的成就。这样获得成就。然后通过念诵百字明来回向善根。如是说：未获得和已退失，无论什么我因愚痴，此善行中有何罪，无论何者是众生怙主，祈请一切处所之主宽恕。无论我们变成最初的众生，在修持断法时，缺失和多余，上下颠倒，三摩地不清晰，供品微小且低劣，不洁净，总之，祈请宽恕一切罪过。嗡 班匝萨埵萨玛雅等等，念诵百字明补齐多余和缺失。然后是回向：从甚深意义的心髓中，祈请十方安住的佛和菩萨，成就者断法的传承上师，以及我和显现世间的诸神鬼。诸神鬼，你们最初对我显现神通和残暴，降下损害，之后恭敬顶礼，施加利益，我也以柔和的行为布施身体，以粗暴的行为降下损害等等，通过各种方法将诸神鬼安置于菩提道上的善根为基础，愿诸神鬼你们相续中存在的思维、行为、烦恼的残暴全部平息，具备慈悲菩提心。你们对我制造障碍，降下损害，之后行持佛法，恭敬顶礼的善根为基础，如同国王慈爱的力量，如同五位食肉夜叉兄弟一样，愿我成为眷属的最初聚集。愿你们在刹那间清净和净化业障及其习气，获得一切智佛陀的珍贵果位。瑜伽士我也以布施身体给诸神鬼，以慈爱之心摄受你们的善根为基础，愿
English
Just by one, contemplate it transforming into the nectar of immaculate wisdom. Just by one's own drinking, contemplate it becoming glorious and perfectly abundant, transforming into the accomplishment of longevity. Thus, attain accomplishment. Then, dedicate the root of virtue by reciting the Hundred Syllable Mantra. As it is said: Whatever is unattained and diminished, whatever I, due to my foolish mind, have committed wrong in this virtuous act, whatever is the refuge of beings, may all the lords of the place forgive. Whatever we, having become the first of beings, in practicing the field of severance, have deficiencies and excesses, inversions of above and below, unclear samadhi, small and inferior offerings, uncleanliness, in short, may all faults be forgiven. "Om Vajrasattva Samaya," etc., the hundred-syllable mantra should be recited to complete excesses and deficiencies. Then, the dedication is: From the heart essence of profound meaning, I beseech all the Buddhas and Bodhisattvas abiding in the ten directions, the accomplished masters of the Chöd lineage, and all the gods and demons of appearance and existence, to heed me. Gods and demons, you first showed me miracles and cruelty, inflicting harm, and later respectfully bowed and bestowed benefits, and I also offered my body with gentle conduct and inflicted harm with harsh conduct, etc., based on the root of virtue of placing gods and demons on the path to enlightenment through various means, may all the cruelty of thoughts, actions, and afflictions existing in the minds of you gods and demons be pacified, and may you be endowed with loving-kindness, compassion, and the mind of enlightenment. Based on the root of virtue of you creating obstacles and inflicting harm on me, and later practicing Dharma and respectfully bowing, like the power of a loving king, like the five flesh-eating Yaksha brothers, may I become the first gathering of attendants. May you purify and cleanse your karmic obscurations along with their habitual tendencies in an instant, and may you attain the precious state of omniscient Buddhahood. I, the yogi, also, based on the root of virtue of offering my body to you gods and demons and embracing you with a loving heart, may
English
Just as the moon-like and Prince Good Deeds, may all the perfections be quickly completed, and may all beings, self and others, quickly attain the precious Buddha fruit that possesses both benefits. Thus, dedicate the merit. In general, if these subsequent rituals are carefully observed, they are the path to severance, so they are very important. Then, the auspiciousness is: "The Blessed One Shakyamuni." And so on, do the auspiciousness as it is on the torma plate above. Then, if the stone has been guided before, recite your own six-syllable mantra and blow on the stone. Bless the stone as the Great Compassionate One, and visualize the white Tara dissolving into their respective places. Turn your back to the previous haunted site and throw the stone backwards. Then it is said: "The stove and bedding should be cleaned up, and the evil eye should be good." Recite the hundred-syllable mantra of repentance and the Vajrasattva heart mantra, and dismantle the sleeping place and the stove. Then, placing the support of the effigy torma for the gods and demons, carve the six-syllable mantra on the stone and visualize it as the Great Compassionate One. Invite the wisdom being to merge into it. May all the gods and demons of appearance and existence residing in this haunted site, the obedient las, mas, sruns, and the eight classes, regard this letter as the support for prostration, the place of offering, and the realm of prayer. Oṃ Supratiṣṭha Vajra ye Svāhā! Phaṭ! The three aspects of entering, gathering, and dispelling are: It is best to place flesh and blood and other appearances. Thus it is said. Just by reciting one Phaṭ, one's own flesh and blood flow out like mud, and visualize the haunted site being filled, and the gods and demons devouring on the bed. Recite in the mouth: I say to these great earth gods, great lords of the land, all you gods and demons who appear in the world, do not cause harm or injury. If I cause harm to this earth god, I will summon the army of wisdom gods, bring down a hail of iron vajras, throw fierce white mustard seeds, and the burning wheel will damage the spokes. Therefore, satisfy yourselves with this great enjoyment, and all the common gods and demons do not cause harm or injury to these lords of the land, and with joy and bodhicitta, return to your respective places. Thus it is said. It is best to visualize knowledge transforming into skeletons dancing, and the twelve kinds of laughter are best. Thus it is said. By reciting Phaṭ, the outer of the nine wrathful mothers, etc.
Chinese
我将所有压迫都聚集在心中。然后，与众生交换，念诵一个“ཕཊ་”，自己的骨头外无肉和水筋，内无骨髓和脑髓，骨头洁白如雪。骨髓和脑髓在关节之间火焰熊熊，烟雾滚滚，身体摇摆不定，口中发出：哈哈！嘻嘻！呼呼！嘿嘿！吼吼！吽哈！这十二种欢笑声。不向外看，直到离开凶地。然后，当看到父亲的凶地之首时，降伏等等都与之前相同。如果不中断切断，就如之前那样做。如果中断切断后回家，就不需要像之前那样拿着石头。发出十二种欢笑声，在上下都看不见的边界处，必须放置黑色的琼鸟。如《白业》中所说：如果不在外门上压住，取财就像追逐粪便。在那里放置军队首领黑色的琼鸟。如是说，向上看不见凶地，向下看不见房屋的边界处，堆砌一个土堆，放置鸟琼的形象，或画上“ཁྲོཾ”，面朝外后方，口中念诵“ཁྲོཾ་ཁྲོཾ”，观想黑色的鸟琼，拥有三只火焰翅膀，手牵着手，面朝外后方。然后，念诵“ཕཊ་”，在自己和房屋之间，有一条像薄纱一样连接的光明之路，念诵“ཕཊ་”，观想自己的识之自性变成金色的五股金刚杵，发出“ཧྲི་ལི་ལི་”的光芒，像闪电一样进入家中。如果是生病的俗人男女，或者不知道如何抓住切断的目标，那么所有后续仪轨的行动都必须由切断师来协助。一般来说，进行切断时，切断的开头和切断的中断，都要谨慎，这是瑜伽士的誓言。如是说，想要中断切断后回家，那个凶地必须如实地出现乞讨的量和决定的量，这一点非常重要。这样，后续的行动就完成了。像这样，通过将预备、正行、后续三者合一的方式，完成了名为《魔之切断境，如意宝珠项链》的愿望皆生之物。唉！谁会不努力于此呢？胜者的王位继承者，甚深意趣的圣法，是解脱的向导，殊胜的导师。这深广、普遍、利益一切的如意宝珠，
English
I gather all oppressions into my heart. Then, exchanging with beings, reciting one "PHAT," one's own bones have no flesh or water tendons on the outside, and no marrow or brain on the inside, the bones are white as snow. The marrow and brain are blazing between the joints, smoke billowing, the body swaying, and from the mouth comes: Haha! Hihi! Huhu! Hehe! Hoho! Hamha! These twelve sounds of laughter. Do not look outward, and go until leaving the haunted ground. Then, when seeing the head of the father's haunted ground, subduing and so on are the same as before. If not interrupting the cutting, do as before. If interrupting the cutting and going home, it is not necessary to hold a stone as before. Uttering the twelve sounds of laughter, at the boundary where up and down are not visible, a black Garuda must be placed. As it is said in the "White Practice": If you do not press on the outer door, taking wealth is like chasing after dung. There, place the army commander, the black Garuda. As it is said, at the boundary where the haunted ground is not visible upwards and the house is not visible downwards, build a mound and place the image of a bird Garuda, or draw "KHROM," facing outwards to the rear, and verbally recite "KHROM KHROM," visualizing the black bird Garuda, with three fiery wings, holding hands, facing outwards to the rear. Then, reciting "PHAT," between oneself and the house, there is a path of light connected like a thin veil, reciting "PHAT," visualizing the nature of one's own consciousness transforming into a golden five-pronged vajra, emitting "HRILI LI" light, entering the house like lightning. If it is a sick layperson, male or female, or if one does not know how to grasp the object of cutting, then all the actions of the subsequent ritual must be assisted by the cutter. In general, when performing cutting, the beginning of the cutting and the interruption of the cutting must be careful, this is the vow of a yogi. As it is said, wanting to interrupt the cutting and go home, it is very important that the amount of begging and the amount of decision appear truthfully in that haunted ground. Thus, the subsequent action is completed. In this way, through uniting the preliminary, main practice, and subsequent practice into one, the wish-fulfilling jewel necklace called "The Cutting Field of Demons, the Source of All Desires" is completed. Alas! Who would not strive for this? The successor to the Victorious Ones, the profound lineage of the sacred Dharma, is the guide to liberation, the supreme teacher. This profound, vast, universal, and beneficial wish-fulfilling jewel,