English
From my complete transformation, I become nine lions, residing in the four directions, four corners, and the center, making nine places in total. Meditate that all the gods, demons, and guards residing there are unable to move anywhere. Again, strike any lake or spring, and with a bubbling sound, utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Visualize countless firebirds transforming into a single tent, and all the gods, demons, and guards residing there are contained within, unable to move anywhere. Again, in dangerous places such as temples, stupas, ruined houses, earth caves, mountain caves, rock caves, crossroads, cemeteries, marketplaces, valley entrances, and rock entrances, as before, visualize Machig transforming into a dark blue body. From her heart, utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Transform and throw out a nine-pointed vajra, striking the dangerous place, making a sound like shattering a cymbal. Utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Visualize the vajra completely transforming, and Machig Labdrön transforming into a Black Wrathful Mother during the subjugation. Note: The body color transforms into nine dark blue forms, residing in the four directions, four corners, and the center, making nine places in total. Meditate that all the gods and demons residing there are unable to move anywhere. If it is a single, solitary tree, as before, visualize Machig Labdrön, and from her heart, utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Transform and throw out a sharp iron axe, striking the tree, turning it into dust. Utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Visualize the iron axe completely transforming, and Machig Labdrön transforming into a single dark blue body. As before, meditate that it is unable to move anywhere. Again, if it is a dense forest, as before, visualize Machig Labdrön transforming into a dark blue body. From her heart, utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Transform and throw out a sharp iron sword, turning the forest into dust as before. Utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Visualize the sword completely transforming, and Machig Labdrön transforming as before. Meditate that it is unable to move anywhere. Furthermore, regarding the Chöd practitioner throwing subjugation objects in an unknown place: In the Great Treasury of Immeasurable [Teachings], it says: Transform yourself into a Black Wrathful Mother, and from her heart, utter "PHAṬ（藏文，梵文天城体，phaṭ，摧破）". Radiate a nine-pointed iron vajra, striking that place, just like burning a cymbal.
Chinese
像那样做了之后，仅仅通过发出“ཕཊ་”的声音，就完全变成了金刚杵。观想勇猛低贱者的帐篷，其后是金刚网帐，其后是黑人的手牵手，其后是黑暗的帐篷。观想居住在那里的所有神鬼都无法去任何地方。然后，当看到凶地的头时，抛掷任何需要的镇压物，像先前那样做。或者，上面所说的那些镇压物什么也不做，据说用这个镇压物就足以对付所有像山岩一样的凶地。观想自己是从忿怒黑母的心间发出铁金刚杵，摧毁所有凶地，然后像先前一样观想忿怒黑母等。在《白结合》中说：“如果先前的台阶没有踩到先前的位置，就像鸟儿飞走了。因此需要七个关键的镇压。”这是所说的意思。这样镇压之后，第二，从家到出门之前，发菩提心是：在《口诀十八法》中说：“仅仅念诵一声ཕཊ་，观想在自己的头顶上，莲花和月亮垫子上，安住着上师、本尊、护法一切的总集，与无与伦比的具德根本上师无二无别的玛吉拉准，身相是白色女相。以身魔和处魔为主，为了将如虚空般的一切众生安置于佛的果位，为了那个目的，发心想要去凶地山林，观想将身体、受用、口才、权势、资具等一切供养，并祈祷：为了如虚空般的一切众生的利益，请加持我放下我执的念头！请加持不必要的念头在相续中生起！请加持我当下证悟自心本无生！像这样直到出门之前都要祈祷。这样第二个发菩提心就完成了。第三，据说从出门到下面的护法神那里做。注释：直到没有看到凶地的头之前，在《白结合》中，观想四种状态是：仅仅发出ཕཊ་的声音，身体就像尸体一样行走，观想意识像背尸体一样，观想凶地是坟墓，观想神鬼是野兽和狼。像这样直到没有看到凶地的头之前。
English
Having done like that, just by uttering "PHAṬ," it completely transforms into a vajra. Visualize the tent of the brave lowly one, behind that is the vajra net tent, behind that is the hand-in-hand of black people, behind that visualize the dark tent. Meditate that all the gods and demons residing there have no power to go anywhere. Then, upon seeing the head of the fierce place, throw whatever suppressions are needed from before, and do as before. Or, without doing any of those suppressions mentioned above, it is said that this suppression is sufficient for all fierce places like mountains and rocks. Visualize yourself as the iron vajra radiating from the heart of the Wrathful Black Mother, destroying all fierce places, and then visualize the Wrathful Black Mother and so on, as before. In the "White Combination," it says, "If the previous step is not stepped on the previous place, it is like a bird flying away. Therefore, seven key suppressions are needed." This is the meaning of what is said. Having suppressed in that way, secondly, from home until stepping out the door, generating bodhicitta is: In the "Eighteen Instructions," it says, "Just by uttering one PHAṬ, visualize on the lotus and moon seat on your crown, the embodiment of all gurus, yidams, and dharma protectors, the unparalleled glorious root guru inseparable from Machig Labdrön, in the form of a white-bodied woman. Primarily for the sake of body demons and place demons, to establish all sentient beings equal to space in the state of Buddhahood, for that purpose, generate the thought of going to the fierce place mountain retreat, and visualize offering your body, enjoyments, eloquence, power, possessions, and everything else. And pray: For the benefit of all sentient beings equal to space, please bless me to let go of the mind of self-grasping! Please bless unnecessary thoughts to arise in the continuum! Please grant me to realize the unborn nature of my own mind in one instant!" Like this, pray until stepping out the door. Thus, the second generation of bodhicitta is completed. Thirdly, it is said to do from stepping out the door to the protector below. Note: Until not seeing the head of the fierce place, in the "White Combination," the visualization of the four states is: Just by uttering the sound PHAṬ, the body goes like a corpse, visualize the consciousness like carrying a corpse, visualize the fierce place as a cemetery, visualize the gods and demons as wild beasts and wolves. Like this, until not seeing the head of the fierce place.
Chinese
不要分心走。第三，四种情况的目标消失后。第四，看到坟墓的顶端后。直到没有进入坟墓中。红色者控制的方法是：仅仅念诵一个啪（ཕཊ）。自己是至尊女，身体是红色的，吹着人腿骨制成的笛子，发出咔咔的声音。从无量财富大藏中。观想所有的神和魔都在颤抖。仅仅念诵无数个啪（ཕཊ）。所有在路上停留的神和魔都无法控制地聚集在一起。像一堆东西一样围绕着自己。在没有到达坟墓之前，不要分心地念诵啪（ཕཊ）并走。到达坟墓中后。之前通过威力压制和抛掷而形成的玛吉拉准，深蓝色等等，中央的任何东西。仅仅念诵一个啪（ཕཊ）就观想融入自己。以及四个方向和四个角落的拉准，深蓝色等等，任何东西。包括在住所中的那些，通过道路召唤来的所有神和魔，观想坟墓那个地方无论如何也无法离开。吹着自己的腿骨号角，念诵强烈的啪（ཕཊ）非常重要，据说。这样，第四个道路的控制就完成了。第二个总义是住所的作用：到达后，先前的四件事是：首先到达坟墓的目标。首先安置住所，控制和压制。首先是慈悲心的动机。首先是坟墓的目标，安置火炉。正如所说的那样。到达坟墓后，直到安置火炉并完成生活之前，有五个意义：第一，寻找坟墓的目标。第二，搭建帐篷。第三，控制和压制。第四，混合誓言。第五，安置火炉。第一，寻找坟墓的目标是：例如，如果烧艾蒿来治疗疾病。在这里，住所的特征也有两个：用智慧寻找并扩展，以及运用蛮力寻找住所的眼睛。第一，用智慧分析有三种：物质，形状和不确定。其中第一种物质是：坐在像珍宝一样的东西上。像旗帜和胜利幢一样的顶端。像海螺和宝瓶一样的腹部。像莲花一样的脐部。坐在像吉祥结一样的中心。朝上的佛塔宝瓶。朝下的顶端。像铺开的唐卡一样的中心和凸起的地方。由三条山谷和三座山脊组成
English
Go without being distracted. Third, after the aim of the four situations has passed. Fourth, after seeing the top of the tomb. Until not entering the tomb. The method of controlling with red is: Just by reciting one Phat (ཕཊ). Oneself is the venerable female, the body is red, blowing the flute made of human leg bone, making a cracking sound. From the immeasurable wealth great treasury. Meditate that all the gods and demons are trembling. Just by reciting countless Phat (ཕཊ). All the gods and demons staying on the road gather uncontrollably. Like a pile of things surrounding oneself. Before not arriving at the tomb, recite Phat (ཕཊ) without being distracted and go. After arriving in the tomb. Previously formed by the power of suppression and throwing, Machig Labdrön, dark blue, etc., whatever is in the center. Just by reciting one Phat (ཕཊ), meditate that it merges into oneself. And Labdrön, dark blue, etc., in the four directions and four corners, whatever they are. Including those in the dwelling, all the gods and demons summoned from the road, meditate that the tomb place cannot leave anywhere. Blowing one's own leg bone horn, reciting the strong Phat (ཕཊ) is very important, it is said. Thus, the fourth control of the road is completed. The second general meaning is the function of the dwelling: After arriving, the previous four things are: First, arriving at the aim of the tomb. First, setting up the dwelling, controlling and suppressing. First, the motivation of compassion. First, the aim of the tomb, setting up the stove. As it is said. After arriving at the tomb, until setting up the stove and completing life, there are five meanings: First, searching for the aim of the tomb. Second, setting up the tent. Third, controlling and suppressing. Fourth, mixing vows. Fifth, setting up the stove. First, searching for the aim of the tomb is: For example, if burning moxa to treat disease. Here, the characteristics of the dwelling also have two: searching and expanding with wisdom, and using brute force to search for the eyes of the dwelling. First, analyzing with wisdom has three: substance, form, and uncertain. Among them, the first substance is: sitting on something like a jewel. A top like a banner and victory banner. A belly like a conch and a vase. A navel like a lotus. Sitting in the center like an auspicious knot. An upside-down stupa vase. A downward-facing top. A center and raised place like a spread-out Thangka. Composed of three valleys and three ridges.
Chinese
交汇处。 位于水漩涡般的中央。 位于长矛般的旗帜处。 位于刀般的胸膛处。 也在剑般的肩上。 位于绳索般的发际处。 是独头泉眼的源头，位于双头之间。 位于三头五头以下的交汇处。 位于九头等众多头颅的中央。 位于湖泊宫殿的隆起处，位于所有堆积物般的中央。 位于层叠宝座靠背的上方，位于城镇和宫殿层叠般的上方。 是湖泊的洞穴，也在任何墓地的中央。 特别是，居住在海洋的铜色表面。 居住在山顶和山脊，洞穴内部，喉咙和第一个之间。 位于佛塔的根部，位于破败佛塔的中央。 位于寺庙的门槛或回廊，喉咙房间的门槛，众多明亮城堡的中央，朝阳的屋顶。 位于雪山须弥山的顶峰。 然后是心脏和肚脐，在肉丝之中。 水流的鼻尖和根部，黑色岩石的根部，白色岩石的顶端，红色岩石的道路上。 位于形状如乳房的峰顶，位于形状如球体的中间，位于形状如肩胛骨的胫骨之上，位于医药道路的中央。 无论何处，只要是无树木的地方，就是单根牛粪的根部。 位于冷杉、海棠、柳树的柱石后面。 位于破败房屋的宝库门口，城堡的围墙下，清澈的水湾，汇合处，湖泊汇集处，长山脊的末端，大平原和十字路口，以及集市的中央。 第二种是形状：狮子般的清澈，熊和豺狼般的爪子，老虎般的微笑，鸟和人般的心口，大象摇摆般的鼻子和舌头，狮子般的鬃毛，嘴和心口，老虎般的爪子的嘴和鼻子之间，山脊般的头顶，倒置的头皮般的心口，线状的鼻子，马倒置般的头，线状的鼻子，大象行走般的脖子，线状的鼻子，牦牛和蝎子的角之间，蛇盘绕般的嘴和中央，鱼侧卧般的翅膀，女人般的头发之上，野生动物般的角之间，鸟般的嘴和沙砾，跏趺坐和仰卧，以及修女的胸饰之上，国王大臣坐在座位上般的心口和肚脐，战斗般的中间