Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 吉祥天女供赞事业之仪轨。 吉祥天女供赞事业之仪轨正文。 顶礼 गुरु (藏文，梵文天城体， गुरु，guru，上师)！ 三世诸佛之意，敬礼金刚持。 恶魔命之小橛，示现修供事业次第。 其中，修持天女之方法，有三义：前行、正行、后行之次第。 其中，首先是前行之次第：处所是尸林一树下，或十字路口，或朝向东北方向之岩洞，或于鬼神猛厉之处修持。瑜伽士获得灌顶且具足誓言，以对治天之修持稳固之瑜伽士，无论于何处，于该处坛城箭许四方形之上，于尸骸等处之地上，作黑色三角形三层，广箭许，深一肘半，涂以毒血之黑色。于三角形中，以殊胜橛三反转，以清净八，以罗刹女之姿势竖立。彼等之口，各置一块肉于下，各置一林伽。其外围作三层圆圈，内层颅鬘，中层火焰山，外层护城河。其中放置林伽等，如下所述。之后是陈设物之次第：朵玛以各种谷物所制之糌粑、人血、酒之精华、甘露混合之黑色三角形状食子一个，置于任何器皿之中。其周围环绕人肉、鹫肉心、奸尸肉等各种肉。箭，以一只秃鹫母箭，于新死未腐烂之尸陀林根本脉中，书写息增怀诛三事业之咒语，以血和肉汁书写。以黑色绸缎缠绕箭之颈部。此外，于擦擦和獴之皮囊中，装入人五根，以及珊瑚等各种珍宝，以及各种谷物药物，以及孔雀翎毛各种绸缎，驴心，树叶风幡，红白菩提心，鹫五根，不忍杀害之兵器，以及八指长之宝剑于柄上。 བྷྱོ
English
Table of Contents Distribution. Search Options. previous Glorious Goddess Offering and Practice Activity Text. Prajña Simha. next Glorious Goddess Offering and Practice Activity Text. Prajña Simha. The Glorious Goddess Offering and Practice Activity Text is present. Namo Guru! The mind of all Buddhas of the three times, I prostrate to Vajradhara. The small peg of the demon's life, shows the order of practice and accomplishment activities. Among them, this method of practicing the goddess has three meanings: the order of preliminary practices, main practices, and subsequent practices. Among them, the first is the order of preliminary practices: The place is either under a single tree in a charnel ground, or at a crossroads, or in a cave facing northeast, or in a place where fierce ghosts and spirits reside. The yogi who has received empowerment and possesses vows, the yogi who has stabilized the practice of the antidote deity, wherever it is done, on top of the mandala that is an arrow-length square, on the ground of corpses and so on, make a black triangle with three layers, an arrow-length wide and half a cubit deep, smeared with the blackness of poisonous blood. In the triangle, erect three supreme pegs in reverse, with eight purifications, in the manner of a Rakshasa woman. Place a piece of meat in the mouth of each of them, and place a lingam under each. Make three circular layers around it, the inner layer of skull garlands, the middle layer of fire mountains, and the outer layer of moats. Place lingams and so on inside it, as will be described below. Then comes the order of offering substances: The torma, a black triangular food offering made from various grains, flour, rakta, the essence of wine, and nectar mixed together, is placed in any kind of vessel. Around it, surround it with various kinds of meat such as human meat, vulture heart, and the meat of an adulterer. Arrow, write the mantras of the three activities of pacifying, increasing, and subjugating on a single vulture mother arrow, in the root pulse of a newly dead, undecayed corpse, written with blood and meat juice. Tie a black silk cloth around the neck of the arrow. Also, in the leather bag of a tsakali and a mongoose, put the five human senses, and various jewels such as coral, and various grains and medicines, and peacock feathers, various silks, a donkey's heart, tree leaves, wind-carried white and red bodhicitta, the five vulture senses, weapons that cannot bear killing, and a sword eight fingers long on the hilt. Bhya.
Chinese
母坛城。其上，自心间放出一个黑色བྷྱོཿ（藏文，भ्यो，bhyo，音译）。从中放出光芒。将所有憎恨佛法的敌对势力彻底摧毁。收回融入བྷྱོཿ（藏文，भ्यो，bhyo，音译）中。由此完全转变，吉祥天女身色深蓝黑色，威猛，一面二臂三眼，红色而圆睁，放射火焰般的光芒。右手中的罪恶之剑高举于天空。左手持充满鲜血的颅器，置于胸前。腋下挂着装满疾病的袋子，口中垂下涌出珍宝的串珠。红黄色的头发向上竖立，发际以五个干骷髅为头饰，并以五种珍宝的顶端装饰。头顶上有新月，肚脐处升起太阳，头顶有孔雀的旗帜作为顶饰。右耳环上有一只雄狮傲立，左耳上有一条黑蛇昂首。双耳摇动着金铃。身披整张兽皮和生象皮，下身围着虎皮裙和人发的裙子。戴着五十个湿骷髅的项链，以骨头和珍宝装饰。身体和四肢都以蛇装饰。其心间，由རཾཿ（藏文，रं，ram，火种子字）化为日轮，其上观想一个黑色བྷྱོཿ（藏文，भ्यो，bhyo，音译），咒语向左旋转。从བྷྱོཿ（藏文，भ्यो，bhyo，音译）中放出十万个黑色བྷྱོཿ（藏文，भ्यो，bhyo，音译），所有眷属魔女，连同十万俱胝眷属，全部身色黑色，红蓝色的头发蓬乱下垂，右手中的弯刀，左手中的盛满血的颅器，腋下挂着红蓝色的疾病袋子，身上披着整张兽皮，发出恐吓的声音。观想眷属魔女众的首领听命行事，环绕四周。然后迎请智慧尊，手持人皮幡，所有主尊眷属的额头上是白色ༀ（藏文，），喉咙是红色ཨཱཿ（藏文，），心间是蓝色ཧཱུྃ་（藏文，），从自身心间的蓝色ཧཱུྃ་（藏文，）中放出铁钩般的光芒，击中须弥山顶东北方吉祥天女所居处的心间བྷྱོཿ（藏文，भ्यो，bhyo，音译），忆起往昔誓言，观想连同眷属瞬间降临
English
The mandala of the Mother. On top of that, from one's own heart, emanate a black BHYOḤ (བྷྱོཿ, भ्यो, bhyo, transliteration). From that, radiate light. Completely destroy all enemies and obstructors who hate the Dharma. Gather them back and dissolve them into BHYOḤ (བྷྱོཿ, भ्यो, bhyo, transliteration). From that complete transformation, the glorious goddess, with a dark blue-black body, fierce, with one face, two arms, and three eyes, red and round, radiating the heat of fire sparks. With her right hand, she raises the sinful sword into the sky. With her left hand, she holds a skull cup filled with blood at her heart. Under her arm, she carries a bag filled with diseases, and from her mouth hangs a string of jewels flowing out. Her reddish-yellow hair is piled upwards, and her hairline is adorned with five dry skulls, and decorated with the tips of five jewels. From the crown of her head, a crescent moon appears. From her navel, the sun rises. On the top of her head, a peacock banner is placed as a crest. On her right ear, a lion stands proudly. On her left ear, a black snake raises its hood. Golden bells jingle in both ears. She wears a whole animal skin and a raw elephant hide on her upper body. She wears a tiger skin as a lower garment and a skirt of human hair wrapped around her lower body. She wears a necklace of fifty fresh skulls, adorned with bones and jewels. Her body and limbs are all adorned with snakes. At her heart, from RAṂ (रं, ram, seed syllable of fire) transforms into a sun disc, on top of which visualize a black BHYOḤ (བྷྱོཿ, भ्यो, bhyo, transliteration), with the mantra rotating to the left. From BHYOḤ (བྷྱོཿ, भ्यो, bhyo, transliteration), emanate a hundred thousand black BHYOḤ (བྷྱོཿ, भ्यो, bhyo, transliteration), all the retinue of demonesses, together with a hundred thousand kotis of attendants, all with black bodies, blue-red hair hanging disheveled, the right hands holding curved knives, the left hands holding skull cups filled with blood, carrying blue-red disease bags under their arms, wearing whole animal skins on their bodies, making terrifying sounds. Visualize the leader of the retinue of demonesses listening to commands and performing actions, encircling around. Then, invite the wisdom being, holding a human skin banner. On the foreheads of all the main deities and retinue are white OṂ (ༀ, ), at the throats are red ĀḤ (ཨཱཿ, ), and at the hearts are blue HŪṂ (ཧཱུྃ་, ). From the blue HŪṂ (ཧཱུྃ་, ) at one's own heart, emanate a hook-like ray of light, striking the BHYOḤ (བྷྱོཿ, भ्यो, bhyo, transliteration) at the heart of the glorious goddess residing on the northeast side of the summit of Mount Meru, recalling the previous vows, and visualize that she and her retinue arrive in an instant.
Chinese
བྷྱོཿ 信仰和誓言的力量！请降临，请到来，吉祥天女！女魔吉祥蕾玛迪！瑜伽士我呼唤您的时候！在那遥远的东北方！在完全聚集的树根处！在蓝色穆列湖的深处！在蓝色树皮的帐篷里！在九层颅骨堆砌的宫殿里！在四方形的血肉之城中！从各种珍宝的宫殿里！人尸马尸铺满地面！人血马血泥泞不堪！在那里，独母女神安住！黑女神蕾玛迪！魔之母，阎罗之妹！欲界之自在母！骑乘红色骡子为座骑！背负九眼铁网为驮物！腋下夹着疾病的口袋！右手持着罪恶之剑！左手拿着盛满鲜血的颅碗！倾倒三千世界所有精华者！女魔吉祥蕾玛迪！以誓言之力，请您降临！不要违背誓言，现在就来！独母吉祥蕾玛迪！以及您的眷属百万女魔！瑜伽士我呼唤您的时候！无有迟疑，迅速降临！独母黑女神您！往昔在金刚手前！以自身常有的生命精华供养！如您承诺被召唤即来！不要违背您的承诺誓言！瑜伽士我恳请您！以誓言之力，现在就来！以誓言之心，请您降临！独母女神及其眷属们！以早夭、具名、溺水而亡之少女的！鬼手招引，请您降临！以人王成熟的血肉和！誓言之物，迅速降临！ཨེ་ཨཱཿར་ལི་མ་ཧཱ་ཀ་ལི་རེ་མ་ཏི་ས་མ་ཡ་ཛ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 如是迎请。
English
Bhyoh! By the power of faith and samaya! Come hither, come forth, glorious goddess! Demoness, glorious Remati! When I, the yogi, call upon you! In that far northeast! At the root of the all-gathering tree! In the depths of the blue Mule lake! In the tent of blue bark! In the palace of nine-tiered skulls! Inside the four-cornered city of Bswe! From the palace of various jewels! Human corpses and horse corpses are spread on the ground! Human blood and horse blood form a muddy swamp! There dwells the sole mother goddess! Black goddess Remati! Mother of demons, sister of Yama! Sovereign of the desire realm! Riding a red mule as her mount! Carrying a nine-eyed iron net as her burden! Holding a bag of diseases in her armpit! In her right hand, a sinful sword! In her left hand, a skull cup filled with blood! The one who pours out the essence of all three thousand worlds! Demoness, glorious Remati! By the power of samaya, I invite you! Do not break your samaya, come now! Sole mother, glorious Remati! Together with your retinue of a hundred thousand demonesses! When I, the yogi, call upon you! Come quickly without delay! Sole mother, black goddess, you! In the past, before Vajrapani! You offered the essence of your own eternal life! As you vowed to come when called! Without breaking your vow and samaya! I, the yogi, urge you! By the power of samaya, come now! By the power of your heart's samaya, please come! Sole mother goddess and your retinue! By the hand gestures of young, named girls who died by drowning! I invite you! With the flesh and blood of a mature human king! And the substances of samaya, come quickly! E AH RA LI MAHA KALI REMATI SAMAYA JA JAH JAH HUM BAM HOH (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus invited. Bhyoh! Sole mother, glorious Remati! And the hundred thousand demonesses of your retinue! Please be seated on the supreme cushion of piled-up human corpses! And on the cushion of the worldly mule! OM MAHA KALI REMATI SAMAYA TISHTHA LHEN (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus offering the seat. Bhyoh! Sole mother, glorious Remati! Great black yogini! And the retinue of messenger demonesses! I offer my faithful homage! OM MAHA KALI REMATI ATI PUHO PRATI JAHOH (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, mix the samaya substances thus: HUM BHYOH! Vajra fragrant water, the supreme nectar! Mixed with the five amritas! The great blood of samaya's power! Mixing is supreme, it is the essence of life!
Chinese
玛吉魔众眷属们，汝与我等立誓盟。恒常莫违越誓言，若违誓言将焚毁。嗡 玛哈 咕咕 萨玛雅 班杂 阿弥利达 啦卡让 卡嘿。立誓盟。此后供养： 贝哦！玛吉吉祥蕾玛迪，眷属魔女百万众。献上孩儿之供品，大海流水水眼神。血红大红供品此，融入母之身。至上心意令欢喜，殊胜成就赐予我。嗡 玛哈 嘎利 蕾玛迪 阿让 阿吽。水中生陆地生之鲜花，五根之鲜花此，献于母之头，至上心意，殊胜成就。嗡 玛哈 嘎利 蕾玛迪 布贝 阿 吽。 樟脑麝香红花粉，大肉香之烟雾此，献于母之鼻，至上心意，殊胜成就。嗡 玛哈 嘎利 蕾玛迪 杜贝 阿 吽。 日月电光照亮灯，精炼光彩之明灯此，献于母之眼，至上心意，殊胜成就。嗡 玛哈 嘎利 蕾玛迪 阿洛给 阿 吽。 大血与毒调和之，血之香水红色此，献于母之心，至上心意，殊胜成就。嗡 玛哈 嘎利 蕾玛迪 根德 阿 吽。 五粉之食子，嫩肉五德具足此，献于母之舌，至上心意，殊胜成就。嗡 玛哈 嘎利 蕾玛迪 涅威德 阿 吽。 琵琶笛子海螺鼓，曼陀罗钹腿骨号。献于母之耳，至上心意，殊胜成就。嗡 玛哈 嘎利 蕾玛迪 夏达 阿 吽。 外之供品也。 贝哦！稀有之朵玛，瓶丸粉食，内有肺心肾等，肉骨髓油等，献于母魔眷属等，为护持教法祈请享用。玛达 玛 芒萨 啦 卡嘿。玛哈 达嘎 玛哈 泽达 玛哈 巴苏达 玛哈 郭若匝纳 玛哈 杰尼日德 啦 卡嘿。如是供养朵玛。 贝哦！玛吉魔母眷属众，享用誓言力之鲜红心血。玛吉饮血八万由旬行，以稀有誓言物享用大红。玛哈 惹达 啦 卡嘿。如是供养血食。 贝哦！为守护佛法之故，玛吉魔母眷属众