Chinese
萨卡嘿！玛哈RA嘎达卡嘿！玛哈吉达卡嘿！玛哈瓦苏达卡嘿！玛哈吉达卡嘿！玛哈班杂阿姆日达卡嘿！萨瓦夏琼玛RA雅卡嘿！如此供养护法，思维令其欢喜。对于四众眷属，也供养生起咒和供养咒。黑者将成为奴仆，我献上身体。对于奴仆不要轻视。从今以后，如您所说。如您教言一般地遵从。如果不如您所说，因为违背圣者的教言，我们所有人的头、身体、心，腐烂、枯萎、干燥而焚烧。母亲和姐妹、妇女们，献为奴仆，不要轻视。没有资格处于中央者，将燃烧的坛城置于边缘。没有资格享用精华者，用残羹剩饭供养奴仆。亲近眷属的母亲姐妹们，从今以后是胜者的奴仆。您们做什么都是教言的执行者，教言之事要经常迅速地完成。如此，如自己所承诺的那样，承诺安住于誓言。汝汝汝汝布哟，如此以生命为尺度立誓。之后混合誓言物：金刚香之甘露精华，与五甘露（梵文：pañca amṛta）混合。混合的精华是生命的精华，将精华与精华视为兄弟。玛哈班杂阿姆日达萨玛雅塔（梵文：mahāpañca amṛta samaya thā），如此以甘露洒之，我也吃了三次。护法也吃了三次，为了不违背誓言，我如同朋友一般地结为伴侣，思维一个的自性融入另一个。巩固誓言：于玛哈灵的修行处，在金刚食肉鬼的面前，如所承诺立誓的，不要违背坚固的誓言。玛哈嘎啦玛哈班杂萨玛斯达姆（梵文：mahākāla mahāpañca samastvam）。勇士说：如果喜爱就作为母亲，如果悲悯就作为姐妹，如果勤奋就作为奴仆，如果菩提就作为儿子，如果永不分离就作为弟子，如果迅速催促就作为使者，如果如教言而行就依附于教言。这是勇士的承诺。吽，吞噬一切的大魔，调伏彼者，降伏彼者，是殊胜的曜。彼之调伏，彼之降伏，是役使。对于他人，权力是吞噬。我是大力大威者，为了调伏他人的邪见，以威力
English
Sakahi! Maha Rakta Khahi! Maha Chitta Khahi! Maha Vasuta Khahi! Maha Chitta Khahi! Maha Pancha Amrita Khahi! Sarva Shatrum Maraya Khahi! Thus offering to the Dharma protector, think of pleasing him. To the fourfold assembly, also offer the generation mantra and the offering mantra. The black one will become a servant, I offer my body. Do not underestimate the servant. From now on, as you say. Follow as your instructions. If you do not do as you say, because it contradicts the words of the holy ones, the head, body, and heart of all of us will rot, wither, dry up, and be burned. Mothers and sisters, women, are offered as servants, do not underestimate. Those who are not qualified to be in the center, place the burning mandala on the edge. Those who are not qualified to enjoy the essence, feed the servants with leftover water. The mothers and sisters of the close relatives, from now on are the servants of the victorious ones. Whatever you do are the executors of the command, the affairs of the command must always be carried out quickly. Thus, as one's own promise, promise to abide by the vows. Rulu Rulu Bhyo, thus swear with life as the measure. Then mix the vows: The nectar essence of Vajra incense, mixed with the five nectars (Sanskrit: pañca amṛta). The essence of the mixture is the essence of life, regard the essence and the essence as brothers. Maha Pancha Amrita Samaya Tha (Sanskrit: mahāpañca amṛta samaya thā), thus sprinkling with nectar, I also ate three times. The protector also ate three times, in order not to violate the vows, I became a companion like a friend, thinking that the nature of one merges into the other. Consolidating the vows: In the practice place of Maha Ling, in front of the Vajra Rakshasa, as promised and vowed, do not violate the firm vows. Maha Kala Maha Pancha Samastvam (Sanskrit: mahākāla mahāpañca samastvam). The hero said: If you love, be a mother, if you are compassionate, be a sister, if you are diligent, be a servant, if you are enlightened, be a son, if you never separate, be a disciple, if you urge quickly, be a messenger, if you act according to the command, rely on the command. This is the hero's promise. Hum, the great demon who devours everything, subdues him, tames him, is the supreme planet. His subjugation, his taming, is the command. For others, power is devouring. I am the great power, the great glory, in order to subdue the wrong views of others, with power
Chinese
镇压并摄取。如鲁如鲁布佑。哈拉拉拉布佑。如鲁如鲁布佑。罗刹室利黑汝嘎。鲁扎玛扎哈哈吽。大勇士以威力镇压而摄取。思维勇士面前，颤抖地站立，听从吩咐，恭敬待命。为了进入修持，应作念诵赞颂：吽，摧毁五毒的猛烈五身尊，自身乃是汇集一切忿怒尊意的大勇士。从勇士之中，生起无染大胜者。勇士享用吧，享用所缘之心的精华。所缘消逝，如恒河之水。不间断地，欢喜享用所缘。凶暴忿怒，摧毁烦恼三毒。以彼自身，焚烧彼之三者。来此地，守护誓言。赐予修行者成就。对怨恨之敌，降下大惩罚。将有害的大障碍，化为微尘。修持咒：嗡 布尔库尔玛哈帕德玛德诶布尔则布尔贝给玛纳塞埃霍肖摩卓达吽吽吽啪啪啪梭哈。观想之目标：从我自身显现为大吉祥尊的心间，放射出如铁钩形状的光芒。抓住居住在尸林骷髅城中的大黑天及其眷属的心，将其勾到面前，融入生起次第与圆满次第无二之中。思维居住在那里的他们，听从吩咐，恭敬待命，从今以后要做什么。思维护法具有寂静的面容，念诵一百万遍作为修持的量。千遍千遍出现，进行供养。会众之主，会众之王，大吉祥黑汝嘎。炽燃之王，五十八饮血尊。供养清净甘露誓物，悦意供品。请以慈悲怜悯之心，赐予加持与成就。玛哈班杂阿玛日达室利班卡嘿。誓言守护所有瑜伽士的教法。具吉祥护法及其眷属。供养清净甘露的悦意供品。请以慈悲大爱༴。主尊与眷属五尊的自生咒上，加上玛哈班杂阿玛日达卡嘿，进行药供。也供养朵玛和血供，混合药物和血。
English
Subjugate and gather power. Rulu rulu bhyo. Hala rala bhyo. Rulu rulu bhyo. Raksha Shri Heruka. Rudra Matra Haha Hum. The great hero subdues with power and gathers. Think that in front of the hero, trembling, they stand and listen to orders, waiting respectfully. In order to enter the practice, one should recite praises: Hum, the fierce five-bodied one who destroys the five poisons, the hero who embodies all the wrathful intentions in himself. From the hero arises the great, immaculate victor. Hero, enjoy! Enjoy the essence of the object of focus. The object of focus vanishes like the waters of the Ganges. Uninterruptedly, joyfully enjoy the object of focus. Fierce and wrathful, destroy the three poisons of affliction. By that very self, burn those three. Come to this place and protect the vows. Grant accomplishments to the practitioner. Inflict great punishment on the hateful enemy. Turn the great harmful obstacles into dust. Practice mantra: Om bur kur maha padma de bur tsi bur bi ge mana se e ho sho mo tro ta hum hum hum phat phat phat svaha. The object of meditation: From the heart of myself, clear as the great glorious one, rays of light in the shape of iron hooks radiate. Grasp the heart of the Great Black One and his retinue, who reside in the charnel ground skull city, hook them in front, and blend them into the inseparability of the generation stage and the completion stage. Think that those who dwell there listen to orders, waiting respectfully, saying, "What shall we do from now on?" Think of the protector as having a peaceful face, and recite one hundred thousand times as the measure of practice. When thousands and thousands appear, make offerings. Lord of the assembly, king of the assembly, great glorious Heruka. Blazing king, fifty-eight blood-drinking ones. Offer pure nectar samaya substances, pleasing offerings. Please grant blessings and accomplishments with compassion and love. Maha Pancha Amrita Shri Banka He. Having vowed to protect the teachings of all yogis. To the glorious protector and his retinue. Offer pleasing offerings of pure nectar. Please with great compassion and love... To the self-arisen mantra of the main deity and the five retinue deities, add Maha Pancha Amrita Kha He and make medicine offerings. Also offer torma and rakta offerings, mixing medicine and blood.
Chinese
念诵十万咒语是修持的口诀。与时段之间的仪轨相符。要做的修行是：处理事务等同于之前，以自身大威德的傲慢进行念诵赞颂。四句中的五句是五种驱使。四句中的五句是五位奉命者。五种驱使是五位胜者。那是佛的事业。它就像狮子一样，具有如龙般吼叫的声音，是像闪电般闪烁的忿怒尊。摧毁它的心。住在这里，行持事业。赐予修行者成就。憎恨的……，有害的……，这样说并观想的次第是，打开中间的芥末子囊，在城堡中点燃火，击打城堡的守护者，使其生起恶毒之心，勾召怨敌和障碍，并将林伽融入其中，这是修行的传承。进行千次千次的献祭，不要懈怠，以显有和世间神祇为证人，役使显有和世间神祇为军队，并进行供养。时段之间的仪轨与之前相同。嗡 呼尔 库尔 益则吉 比 吾则 玛 卓达 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。这样念诵十万咒语。派遣威严和奉命的使者。处理伟大的修行事业等同于修持，以威严的傲慢进行念诵赞颂。因为它自然成就，所以勇士会因此而自信。将它纳入自己的掌控之中。对事业不会有怀疑。赞颂修行，赐予成就。憎恨的怨敌……，有害的大障碍。以自身大威德的傲慢，打开第一个血囊。在血囊中倒入少许，在开始念诵时，击打城堡的守护者，使其生起恶毒之心，将增长的怨敌们置于陷阱之中，使其失去助益之神，痛苦且无助，头发散乱，僵硬地坐着，这是伟大修行的传承。嗡 呼尔 库尔 德 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。这样为伟大的修行念诵十万咒语。在四个时段进行会供，并在四个时段进行供养。在四个时段进行驱使，并在四个时段抛掷朵玛。祈请证人和见证，使怨敌与神分离。伟大的修行
English
Reciting one hundred thousand mantras is the instruction for approach. It is in accordance with the ritual of the session intervals. The practice to be done is: dealing with affairs, etc., the same as before, with the pride of being the great glorious one, one should praise the mantra. The five in the four lines are the five summonings. The five in the four lines are the five command attendants. The five summonings are the five victors. That is the activity of the Buddhas. It is like a lion, having a voice that roars like a dragon, it is a wrathful one that flashes like lightning. Destroy its heart. Stay here and perform activities. Grant accomplishments to the practitioner. Hateful... Harmful... Saying this, the sequence of meditation is to open the intermediate mustard seed pouch. Inside the castle, ignite the fire. By striking the lord of the castle, it generates a malicious mind, summoning enemies and obstacles, and immersing the lingam, this is the lineage of thought for accomplishment. Perform thousands upon thousands of offerings, without being distracted or negligent, take phenomenal existence and worldly deities as witnesses. Enslave phenomenal existence and worldly deities as soldiers and perform fulfillment. The ritual of the session intervals is the same as before. Om Bhur Kur Itsi Ki Bhi Utsu Shma Krota Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, one hundred thousand mantras are completed. Send forth glory and the command attendant messengers. Dealing with the activities of the great accomplishment, etc., is similar to the approach, with the pride of glory, one should praise the mantra. Since it is spontaneously accomplished, the hero becomes confident in it. Gather it into my power. There will be no doubt in the action. Praise the accomplishment, grant accomplishments. Hateful enemy... Harmful great obstacle. With the pride of being the great glorious one, open the first blood pouch. Pour a little into the blood pouch, and at the time of starting the recitation, strike the lord of the castle. It generates a malicious mind, placing the increasing enemies in a trap, causing them to be separated from the gods who benefit them, suffering and without refuge, with disheveled hair, sitting stiffly, this is the lineage of thought for great accomplishment. Om Bhur Kur Ti Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, one hundred thousand mantras are completed for the great accomplishment. Perform tsog offering at the four times, and perform fulfillment at the four times. Perform summoning at the four times and cast zors at the four times. Invoke witnesses and separate the enemy from the gods. The great accomplishment
Chinese
口诀护摩四种事业仪轨。啊吞。此四心合一为主。嗡 班匝 尔则格 哲 沃哲玛 卓达 且给摩 萨瓦 萨 玛拉雅 吽 啪。夜叉 匝拉 萨玛雅 且给摩 萨瓦 萨 玛拉雅 吽 啪。哲达 匝拉... 卓达 匝拉... 夜叉 匝拉 萨瓦 萨 玛拉雅 吽 啪。在进行驱逐等事业时，与吉祥和护法的生起次第等生起次第修法相符。会供和圆满，劝请，朵玛，祈请证人神灵和分离等，与大修法相符。观想自身为大吉祥，以威慑的语言和咒语，如前一样进行威慑。念诵一些护摩四种的咒语。然后，在进行事业时，四心合一的咒语。嗡 班匝 尔则格 哲 沃哲玛 卓达 且给摩 萨瓦 萨 玛拉雅 吽 啪。念诵每个咒语时，观想自身为吉祥，从心间发出五种颜色的光芒，融入前方的本尊。从其心间，发出本尊身色蓝绿色，手持明镜树枝，不可思议。眷属们幻化成四只老虎，狮子，有翅膀的飞禽，有獠牙的野兽和跳跃的动物，熊等不可思议之物。主尊和眷属的幻化充满了整个世间。无论其所针对的敌对障碍在哪里，都将其勾召并融入林伽中。然后，观想将其诛杀。或者，各自按照当地习俗和诛杀方式，在大事业中会阐明。嗡 班匝 卓达 匝拉 萨玛雅 且给摩 萨瓦 萨 玛拉雅 吽 吽 啪。无论念诵哪个眷属的咒语，都观想以各自不可思议的幻化，诛杀所有要诛杀的敌对障碍。护法的幻化方便在口头教诲中记载。啊吞。首先，在念诵时，将誓言的所依，在四方和中央五个地方，覆盖上蓝色或黑色的帐篷。或者，在方形坛城上，涂上坟场的红色颜料，即红色科卡海的平原上，放置束缚罪恶的绳索，蛇的边缘。然后，在高度为四指，顶端指向西方的三棱锥内部放置林伽。建造符合标准的城堡